Outlines of Indian Philosophy |
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Page 249
... unconscious , like an axe . This is the cosmological argument . ( 2 ) The physical elements , which are unconscious and perceptible , are supervised by an intelligent agent , in order to produce pleasure and pain , because they have ...
... unconscious , like an axe . This is the cosmological argument . ( 2 ) The physical elements , which are unconscious and perceptible , are supervised by an intelligent agent , in order to produce pleasure and pain , because they have ...
Page 251
... unconscious and inactive in themselves . They can be set in motion and conjoined with each other only when they are guided by an intelligent agent , like an axe . The activity of unconscious entities is known to be due to the volition ...
... unconscious and inactive in themselves . They can be set in motion and conjoined with each other only when they are guided by an intelligent agent , like an axe . The activity of unconscious entities is known to be due to the volition ...
Page 279
... unconscious . Prakṛti unconsciously realizes the ends of the souls . There is unconscious teleology in the evolution of prakṛti . It is suggested by other analogies . The non - intelligent prakṛti acts to realize the ends of the souls ...
... unconscious . Prakṛti unconsciously realizes the ends of the souls . There is unconscious teleology in the evolution of prakṛti . It is suggested by other analogies . The non - intelligent prakṛti acts to realize the ends of the souls ...
Contents
CHAPTER PAGE | 1 |
THE ADVAITA VEDANTA OF SAṀKARA 364 | 9 |
THE PHILOSOPHY OF THE UPANIȘADS | 18 |
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absolute actions Advaita Vedanta aggregate antecedent apprehends Atman atoms attained aversion avidyā bliss body bondage Brahman Buddha Buddhism Cārvākas causal cognition colour conjunction consciousness cosmic creates the world creatures desire destroyed destruction devoid dharma disjunction distinct earth effect efficient cause egoism empirical endued entity eternal substances ether existence external objects fire genus gunas identity impermanent individual souls inference infinite inherence intellect intuition invariable concomitance Jaina karma-matter karmas kinds knower Kumārila Law of Karma liberation manas manifested material cause matter māyā meditation mental modes merits and demerits mind moral nature nescience non-eternal non-existence Nyaya omniscient organ particular perceived perception prakṛti predicate produced qualities rajas Rāmānuja reality recollection regards relation Samkara Samkhya sattva space subsists substrate subtle body subtle essences supreme tamas testimony things tion transcendental transmigration truth unconscious Vaiseṣika valid knowledge Vedas volition vyapti Yoga Yogācāra