Christian Examiner and Theological Review, Volume 10; Volume 15O. Everett, 1834 - Theology |
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Page 10
... evidence itself , so that ] we may form a right judgment whether it be in us or not . " This is the best [ and most sure ] indication of the inward [ frame and ] state of the mind . For if it be so , [ on the one side ] as [ un ] to the ...
... evidence itself , so that ] we may form a right judgment whether it be in us or not . " This is the best [ and most sure ] indication of the inward [ frame and ] state of the mind . For if it be so , [ on the one side ] as [ un ] to the ...
Page 11
... evidences itself . Our thoughts are like the blossoms on a tree in the spring . You may see a tree so covered with blossoms , that nothing else of it appears . Multitudes of them fall off and come to nothing . Ofttimes where there are ...
... evidences itself . Our thoughts are like the blossoms on a tree in the spring . You may see a tree so covered with blossoms , that nothing else of it appears . Multitudes of them fall off and come to nothing . Ofttimes where there are ...
Page 20
... evidence of miracles . It is asserted that Jesus and his disciples caused the blind to see , the deaf to hear , the lame to walk , and even , in some instances , recalled the dead to life . Such things , if they occurred , must have ...
... evidence of miracles . It is asserted that Jesus and his disciples caused the blind to see , the deaf to hear , the lame to walk , and even , in some instances , recalled the dead to life . Such things , if they occurred , must have ...
Page 21
... . See also Mark iii . 22. Luke xi . 15 . + Scholia in Nov. Test . Note on Matt . ii . 14 . Calmet's Dictionary , article JEHOVAH . The reality of its miraculous evidence . I may say 1833. ] A Letter to the Jews of this Country . 21.
... . See also Mark iii . 22. Luke xi . 15 . + Scholia in Nov. Test . Note on Matt . ii . 14 . Calmet's Dictionary , article JEHOVAH . The reality of its miraculous evidence . I may say 1833. ] A Letter to the Jews of this Country . 21.
Page 22
The reality of its miraculous evidence . I may say more . Jewish writers of later times , as well as the scribes of the Christian era , by tracing the miracles to the agency of evil spirits , to magic , or to the improper use of the ...
The reality of its miraculous evidence . I may say more . Jewish writers of later times , as well as the scribes of the Christian era , by tracing the miracles to the agency of evil spirits , to magic , or to the improper use of the ...
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Common terms and phrases
affection American Temperance Society Apostle appears authority believe Belsham Botany called cause character Cheever Chenevière Christian church connexion consider Daventry death disciples discourse divine doctrine duty England Epistle error evil expression fact faith Father feelings friends give Gospel heart honor hope human important infidelity influence instruction intellectual Jesus Christ Jews Judaism labors language learning ligion living Lord means Messiah mind ministers miracles miracles of Jesus moral N. S. VOL nation nature never object opinions persons philosophy preach present principles Professor Psal reason regard religion religious remarks respect resurrection of Jesus Scriptures sense sentiments sepulchre Sermon society Socinian soul speak spirit supposed Swedenborg teach teachers Testament Theophilus Lindsey thing thou thought tion Trinitarian true truth Unitarian Unitarian Christianity universal unto vice views whole words writings young
Popular passages
Page 18 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son : the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 307 - And they say unto her, Woman, why weepest thou } She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
Page 300 - Jesus saith unto her, Woman, why weepest thou ? whom seekest thou ? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni ; which is to say, Master. Jesus saith unto her, Touch me not ; for I am not yet ascended to my Father : but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and...
Page 299 - And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead ? He is not here, but is risen : remember how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
Page 303 - THE first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Page 153 - The path of sorrow, and that path alone, Leads to the land where sorrow is unknown ; No traveller ever reach'd that blest abode, Who found not thorns and briers in his road.
Page 306 - Then cometh Simon Peter following him, and went into the sepulchre and seeth the linen clothes lie, and the napkin that was about his head, not lying with the linen clothes but wrapped together in a place by itself.
Page 299 - NOW upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Page 299 - And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
Page 391 - Then said I, Lord how long ? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate. And the Lord have removed men far away, and there be a great forsaking in the midst of the land.