The lady laid her knitting down,

Her husband clasped his ponderous Barrow; Whate'er the stranger's caste or creed, Pundit or papist, saint or sinner, He found a stable for his steed,

And welcome for himself, and dinner.

If, when he reached his journey's end,
And warmed himself in court or college,
He had not gained an honest friend,

And twenty curious scraps of knowledge;-If he departed as he came,

With no new light on love or liquor,— Good sooth, the traveller was to blame, And not the Vicarage, nor the Vicar.

His talk was like a stream which runs
With rapid change from rocks to roses :
It slipped from politics to puns;

It passed from Mahomet to Moses;
Beginning with the laws which keep

The planets in their radiant courses, And ending with some precept deep For dressing eels or shoeing horses.

He was a shrewd and sound divine,

Of loud Dissent the mortal terror; And when, by dint of page and line,

He 'stablished Truth, or started Error,

The Baptist found him far too deep;

The Deist sighed with saving sorrow; And the lean Levite went to sleep,

And dreamed of tasting pork to-morrow.

His sermon never said or showed

That Earth is foul, that Heaven is gracious, Without refreshment on the road

From Jerome, or from Athanasius;

And sure a righteous zeal inspired

The hand and head that penned and planned

For all who understood, admired,

[them,

And some who did not understand them.

He wrote, too, in a quiet way,

Small treatises, and smaller verses
And sage remarks on chalk and clay,
And hints to noble lords and nurses;
True histories of last year's ghost,
Lines to a ringlet or a turban;

And trifles to the Morning Post,
And nothings for Sylvanus Urban.

He did not think all mischief fair,
Although he had a knack of joking;
He did not make himself a bear,
Although he had a taste for smoking:
And when religious sects ran mad,
He held, in spite of all his learning,

That if a man's belief is bad,

It will not be improved by burning.

And he was kind, and loved to sit
In the low hut or garnished cottage,
And praise the farmer's homely wit,

And share the widow's homelier pottage: At his approach complaint grew mild,

And when his hand unbarred the shutter, The clammy lips of Fever smiled

The welcome which they could not utter.

He always had a tale for me

Of Julius Cæsar or of Venus:
From him I learned the rule of three,

Cat's-cradle, leap-frog, and Qua genus;
I used to singe his powdered wig,

To steal the staff he put such trust in;
And make the puppy dance a jig
When he began to quote Augustine.

Alack the change! in vain I look

For haunts in which my boyhood trifled;

The level lawn, the trickling brook,

The trees I climbed, the beds I rifled:

The church is larger than before;

You reach it by a carriage entry: It holds three hundred people more: And pews are fitted up for gentry.

Sit in the Vicar's seat: you'll hear
The doctrine of a gentle Johnian,
Whose hand is white, whose tone is clear,
Whose phrase is very Ciceronian.
Where is the old man laid?-look down,
And construe on the slab before you,
HIC JACET GVLIELMVS BROWN,
VIR NULLA NON DONANDUS LAURA.

(1829.)

II. QUINCE.

"Fallentis semita vitæ."-Horace.

NEAR a small village in the West,
Where many very worthy people
Eat, drink, play whist, and do their best
To guard from evil Church and Steeple,
There stood-alas! it stands no more!
A tenement of brick and plaster,
Of which, for forty years and four,

My good friend Quince was lord and master!

Welcome was he in hut and hall,

To maids and matrons, peers and peasants,

He won the sympathies of all,

By making puns and making presents; Though all the parish were at strife,

He kept his counsel and his carriage,

And laughed, and loved a quiet life,

And shrank from Chancery suits and-mar

riage.

Sound was his claret and bis head;

Warm was his double ale-and feelings;
His partners at the whist-club said,
That he was faultless in his dealings.
He went to church but once a week;
Yet Dr. Poundtext always found him
An upright man, who studied Greek,

And liked to see his friends around him.

Asylums, hospitals, and schools,

He used to swear were inade to cozen;
All who subscribed to them were fools,
And he subscribed to half a dozen;
It was his doctrine that the poor
Were always able, never willing;

And so the beggar at his door

Had first abuse, and then a shilling.

Some public principles he had,

But was no flatterer, nor fretter;

He rapped his box when things were bad,