The Essays: Or, Counsels, Civil and Moral ; and The Wisdom of the Ancients |
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Page 48
... motion ; it has annihilated distance ; it has facilitated inter- course , correspondence , all friendly offices , all dispatch of business ; it has enabled man to descend to the depths of the sea , to soar into the air , to penetrate ...
... motion ; it has annihilated distance ; it has facilitated inter- course , correspondence , all friendly offices , all dispatch of business ; it has enabled man to descend to the depths of the sea , to soar into the air , to penetrate ...
Page 84
... motion towards love of others , which , if it be not spent upon some one or a few , doth natu- rally spread itself towards many , and maketh men become humane and charitable , as it is seen some- times in friars . Nuptial love maketh ...
... motion towards love of others , which , if it be not spent upon some one or a few , doth natu- rally spread itself towards many , and maketh men become humane and charitable , as it is seen some- times in friars . Nuptial love maketh ...
Page 85
... motion , and conscience of the same is the accomplishment of man's rest ; for if a man can be partaker of God's theatre , he shall likewise be partaker of God's rest . " Et conversus Deus , ut aspiceret opera , quæ fecerunt manus suæ ...
... motion , and conscience of the same is the accomplishment of man's rest ; for if a man can be partaker of God's theatre , he shall likewise be partaker of God's rest . " Et conversus Deus , ut aspiceret opera , quæ fecerunt manus suæ ...
Page 96
... motions of envy . On the other side , nobility extinguisheth the passive envy from others towards them , because they are in possession of honor . Certainly , kings that have able men of their nobility shall find ease in employing them ...
... motions of envy . On the other side , nobility extinguisheth the passive envy from others towards them , because they are in possession of honor . Certainly , kings that have able men of their nobility shall find ease in employing them ...
Page 99
... motion , and softly in their own motion ; and there- fore , when great ones in their own particular motion move violently , and as Tacitus expresseth it well , " liberius quam ut imperantium meminissent , " 2 it is a sign the orbs are ...
... motion , and softly in their own motion ; and there- fore , when great ones in their own particular motion move violently , and as Tacitus expresseth it well , " liberius quam ut imperantium meminissent , " 2 it is a sign the orbs are ...
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Common terms and phrases
actions admiration affection alludes amongst ancient Aristotle Arthur Gorges arts atheism Augustus Cæsar beautiful better body Cæsar called cause Certainly commonly corruption counsel court custom danger death denotes dissimulation divine doth Duke of Guise earth edition England envy Epicurus Essays evil fable fame father favor fear fortune France Francis Bacon Gray's Inn hand hath Hippomenes honor human Instauratio Magna invented judge judgment Julius Cæsar Jupiter justice justly kind kings Latin likewise Lord Bacon Lord Campbell maketh man's mankind matter means men's ment mind moral nature ness never noble Novum Organum observed opinion persons philosophy pleasure poets princes Queen Queen's Counsel received religion revenge rich saith says secret servants speak speech Tacitus thereof things thou thought tion true truth unto usury virtue whence wisdom wise words writings
Popular passages
Page 23 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Page 227 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business ; for expert men can execute, and perhaps judge of particulars one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Page 205 - That is the best part of beauty, which a picture cannot express; * no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Page 31 - The End of our Foundation is the knowledge of Causes, and secret motions of things ' ; and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Page 55 - It is as natural to die as to be born, and to a little infant perhaps the one is as painful as the other. He that dies in an earnest pursuit is like one that is wounded in hot blood, who for the time scarce feels the hurt' and therefore, a mind fixed and bent upon somewhat that is good, doth avert the dolours of death. But above all, believe it, the sweetest canticle is Nunc dimittis, when a man hath obtained worthy ends and expectations.
Page 228 - Reading maketh a full man; conference a ready man; and writing an exact man. And, therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtile; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Page 66 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Page 50 - One of the fathers, in great severity, called poesy vinum daemonum, because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt, such as we spake of before.
Page 52 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 138 - Surely every medicine is an innovation, and he that will not apply new remedies must expect new evils; for time is the greatest innovator ; and if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end...