eastern world. signs, is well known to the Hindoos, and they have bestowed on the seven days of the week, which commences with Sunday, the names of the planets. The solar year* of the Hindoos, which is arranged in six seasons, consists of twelve months, containing three hundred and sixty-five days; and once in the term of four years an additional day is annexed for the completion of the earth's precise revolutions round the sun. Commercial transactions and writings of correspondence are dated amongst the Hindoos according to the lunar, or Lumbut year, which commences about the period of the vernal equinox. The month is calculated from the full moon, and is divided into thirty equal parts. Those comprehending the moon's increase, are termed Bood, and the portion of its wain, Bole, or Bood. On the third year of the Lumbut, an extraordinary month is intercalated, for the inclusion of the time required in equalizing the

The zodiac, with its twelve

* The solar, or, as it is denominated by the Hindoos, the Lunkrant year, begins on the 10th or 11th of April, and its months are composed occasionally of 29, 30, 31, and 32 days. The common epocha of Hindoostan was established by the Rajah Vickerum Mhaject, and founded 57 years before the birth of Christ. Some Hindoo nations compute their time from other periods, as in Bengal; but their historical writings are generally adapted to the year of Vickerum Mhaject; who was much celebrated in Hindoostan, for his magnificence, and liberal protection of men of genius.

lunar and solar systems. The Joaguels are divided into cycles of twelve and sixty years, each of which is distinguished by its peculiar denomination *. The observatory at Benares, though rude in its structure, and containing instruments suitably coarse, proves notwithstanding, that the Hindoos possess the knowledge of ascertaining the motions of the heavenly bodies. Could access be obtained to such records of the Hindoos as are divested of that redundancy of fable with which their priests have so copiously interwoven them, it would not be presumptuous to suppose, that we would discover they had been, in the more early ages of the world, one of the most enlightened and powerful nations that inhabited the earth.

THE empire of the Hindoos, as related in many of their historical tracts, consisted of fiftysix separate principalities, ultimately governed by one prince, whose kingdom extended from the southern limits of Tartary to the island of

* The Hindoos, I believe, commonly class their time in cycles of sixty years, though that of twelve is also well known to them. Amongst some articles of plunder, captured by the Company's troops in Bantan Fort, was found, with other objects of the Hindoo worship, an image of the Mhah Deve, and a printed representation of the figures describing the Tartar cycle, which is composed of 12 years.. This figurative mode of marking time, which has prevailed from high antiquity in Japan, China, Siam, and through the vast regions of Tartary, is at this day observed in the Turkish Empire.

A

Ceylon, and from the confines of Assam and Arracan to the river Indus. This extensive space was inhabited by a people who were divided into four distinct tribes, each exercising different functions, but all uniting in their various branches to promote the general good. It abounded in fair and opulent cities, which were decorated with magnificent temples for the worship of the gods; and with sumptuous mansions, gardens, and fountains, for the pleasure and the accommodation of the inhabitants. Useful and elegant artisans, skilled in raising stupendous buildings, in fabricating gold, silver, and the most delicate cotton cloths, and in the curious workmanship of precious stones and metals, all found encouragement in the exercise of their professions*. Salutary ordinances directed the Hindoos in the punishment of crimes and the security of property; and when some daring indulgences in favour of the sacred tribe are excepted, we must yield an unreserved approbation to the justice and wisdom of their laws. The traveller was enabled to journey through

*This description may be judged chimerical and extravagant by those who have not witnessed the construction of the ancient Hindoo monuments, or examined the History of their empire when it first belonged to the Mahometans. These soldiers are represented to have been fascinated by the display of its grandeur, and to have stood amazed at the treasures that were disclosed. Vide Dow's Relation of the Plunder of the Samnaut Temple.

this extensive empire, with an ease and safety, unknown in other countries. The public roads were shaded with trees; and frequent habitations, accommodated with a pond or well, were founded for the conveniency of the passenger; and should he have been pillaged in any part of the country, the district in which the damage had been sustained, was obliged to make restitution. When this empire, its polished people, and the progress which science had made amongst them, are attentively considered; when, at the same period, a retrospective view is thrown on the states of the European world, then immersed in, or emerging from, ignorance and barbarity, we must behold Hindostan with wonder and respect; and we may assert without forfeiting the claims of truth and moderation, that, however far the European world now outstrips the nations of the East, the followers of Brimha in the early periods of life, were possessed of a fund amply stored with valuable materials of philosophy and useful knowledge. The humane mind will naturally feel a sense of sorrow and pity for a people, who have fallen from so conspicuous a height of glory and fortune, and who probably have contributed to polish and exalt the nations, who now hold them in subjectiom.

To form au accurate judgement of the genius

of the Hindoos, or to describe the limit to which they extended art and science, it were requisite, could the necessary materials be procured, to exhibit the condition of their empire, before it had felt the severe and victorious arms of the Mahometans. A partial and degrading relation would be made of the Hindoos, were a description of their laws, government, and manner, taken from the appearance they make at this day in the eye of the world. Hindostan was overthrown by a fierce race of men, who in their rapid course of conquest, exerted the most furious efforts in levelling every monument of worship and taste. They massacred the priests and plundered the temples, with a keenness and ferocity, in which their first chiefs might have gloried. A people thus crushed, groaning under the load of oppression, and dismayed at the sight of incessant cruelties, must soon have lost the spirit of science, and the exertion of genius; especially as the fine arts were so blended with their system of religion, that the persecution of the one, must have shed a baneful influence on the existence of the other. To decide on, or affix, the character of the Hindoo, from the point of view in which he is now beheld, would, in a large degree, be similar to the attempt of conveying an exact idea of ancient Greece, from the materials now presented by that wretched country. The disquisition of the