The Journal of Philosophy, Psychology and Scientific Methods, Volume 8Science Press, 1911 - Electronic journals |
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Page 17
... fact , we mean the Absolute . We win the presence of God when we most flee . We have no other dwelling - place but the single unity of the divine consciousness . In the light of the eternal we are manifest , and even this very passing ...
... fact , we mean the Absolute . We win the presence of God when we most flee . We have no other dwelling - place but the single unity of the divine consciousness . In the light of the eternal we are manifest , and even this very passing ...
Page 23
... fact . Nature and man , says Caird , can not be united as Comte would have it , by subordinating the former to the position of mere material for man's activity and advance ; simply because by nature we mean , as Kant has shown , an ...
... fact . Nature and man , says Caird , can not be united as Comte would have it , by subordinating the former to the position of mere material for man's activity and advance ; simply because by nature we mean , as Kant has shown , an ...
Page 42
... fact that water boils at 212 ° Fahr . at sea level . After one strict experiment , the repetition of this fact is absolutely without scientific interest . The interest lies in the further development of the facts and theory of ...
... fact that water boils at 212 ° Fahr . at sea level . After one strict experiment , the repetition of this fact is absolutely without scientific interest . The interest lies in the further development of the facts and theory of ...
Page 71
... fact it can be shown , that the predicament is quite harmless . The point is this : Professor Dewey is especially interested in the genetic account of things . Now assume that the account which he has given is a true account - even to a ...
... fact it can be shown , that the predicament is quite harmless . The point is this : Professor Dewey is especially interested in the genetic account of things . Now assume that the account which he has given is a true account - even to a ...
Page 75
... facts as well , independent of the fact that the information about these has , as a knowledge process , a genesis . So far , then , there is nothing incompatible in the two viewpoints . But there is a radical incompatibility as soon as ...
... facts as well , independent of the fact that the information about these has , as a knowledge process , a genesis . So far , then , there is nothing incompatible in the two viewpoints . But there is a radical incompatibility as soon as ...
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Common terms and phrases
absolute American Philosophical Association analysis argument assertion believe Bergson called character Columbia University conception consciousness correlation criticism defined definition discussion distinction doctrine elements empiricism ence epistemological esthetic ethical existence existential experience experimental external F. C. S. Schiller fact feeling function G. E. Moore human ical idea ideal idealist identity implies individual interest interpretation James JOURNAL judgment knowledge logical mathematical matter meaning ment mental merely metaphysics method mind monism moral nature object observation organic perception philosophy physical Plato position possible pragmatism pragmatist present principle problem Professor Dewey propositions psychology pure question RALPH BARTON PERRY realist reality reason regard relation religion Russell scientific SCIENTIFIC METHODS seems sensation sense social soul specious present theory things thought tion true truth Western Philosophical Association whole words
Popular passages
Page 17 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope thro' darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Page 26 - He bindeth up the waters in his thick clouds ; and the cloud is not rent under them. He holdeth back the face of his throne, and spreadeth his cloud upon it.
Page 467 - That it may please thee to preserve all that travel by land or by water, all women labouring of child, all sick persons, and young children; and to show thy pity upon all prisoners and captives; We beseech thee to hear us, good Lord.
Page 17 - So when the Angel of the darker Drink At last shall find you by the river-brink, And, offering his Cup, invite your Soul Forth to your Lips to quaff — you shall not shrink.
Page 17 - Oh Thou, who Man of baser Earth didst make, And ev'n with Paradise devise the Snake: For all the Sin wherewith the Face of Man Is blacken'd — Man's forgiveness give — and take!
Page 252 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their...
Page 547 - To attain perfect clearness in our thoughts of an object, then, we need only consider what conceivable effects of a practical kind the object may involve — what sensations we are to expect from it, and what reactions we must prepare.
Page 31 - In Paradise what have I to win ? Therein I seek not to enter, but only to have Nicolete my sweet lady that I love so well. For into Paradise go none but such folk as I shall tell thee now : Thither go these same old priests, and halt old men and maimed, who all day and night cower continually before the altars and in the crypts ; and such folk as wear old amices and old clouted frocks, and naked folk and shoeless, and covered with sores, perishing of hunger and thirst, and of cold, and of little...
Page 55 - Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible; but the world of pure reason knows no compromise, no practical limitations, no barrier to the creative activity embodying in splendid edifices the passionate aspiration after the perfect from which all great work springs.
Page 252 - ... a couch, whereupon to rest a searching and restless spirit; or a terrace, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.