The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Volume 3 |
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Page 45
... public and private morals . * Primus Philosophiam devocavit e cœlo , et in urbibus collocavit , et in domos etiam introduxit . Tuscul . Quæst . " were to go on with the Pyrrhonians , questioning Sect . 3. ] OF MOSES DEMONSTRATED . 45.
... public and private morals . * Primus Philosophiam devocavit e cœlo , et in urbibus collocavit , et in domos etiam introduxit . Tuscul . Quæst . " were to go on with the Pyrrhonians , questioning Sect . 3. ] OF MOSES DEMONSTRATED . 45.
Page 56
... etiam alia genera philosophorum fere qui se OMNES SOCRATICOS esse dicebant ; Eretricorum , Heril- liorum , Megaricorum , PYRRHON EORUM * . The same thing , I believe , Apuleius meant to express , when speaking of Socrates he says , cum ...
... etiam alia genera philosophorum fere qui se OMNES SOCRATICOS esse dicebant ; Eretricorum , Heril- liorum , Megaricorum , PYRRHON EORUM * . The same thing , I believe , Apuleius meant to express , when speaking of Socrates he says , cum ...
Page 60
... etiam AUCTORITATE . And this was no transient reputation : it de- scended to his followers , through a long succession ; to whom the cities of Italy frequently committed the administration of their affairs ; where they so well ...
... etiam AUCTORITATE . And this was no transient reputation : it de- scended to his followers , through a long succession ; to whom the cities of Italy frequently committed the administration of their affairs ; where they so well ...
Page 92
... etiam attulisse . Tot rationes attulit [ Plato ] ut velle ceteris , sibi certè persuasisse videatur . Cic . Tusc . Disp . l . i . c . 21 . Καθάπερ ὁ νόμος ὁ πάτρια λέγει , as he expresses it in his twelfth book of Laws . great great ...
... etiam attulisse . Tot rationes attulit [ Plato ] ut velle ceteris , sibi certè persuasisse videatur . Cic . Tusc . Disp . l . i . c . 21 . Καθάπερ ὁ νόμος ὁ πάτρια λέγει , as he expresses it in his twelfth book of Laws . great great ...
Page 110
... etiam sensi mirabile videri , eam nobis potissi- mum probatam esse philosophiam , quæ lucem eriperet & quasi noctem quandam rebus offunderet , deserta- que disciplinæ , & jam pridem relicta patrocinium NEC OPINATUM a nobis esse ...
... etiam sensi mirabile videri , eam nobis potissi- mum probatam esse philosophiam , quæ lucem eriperet & quasi noctem quandam rebus offunderet , deserta- que disciplinæ , & jam pridem relicta patrocinium NEC OPINATUM a nobis esse ...
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absurd amongst ancient Antiquity appears Arcesilaus argument Aristotle Atheist autem Author believe Book character Christian Cicero civil concerning conclude consequence Critias Divine Legation double doctrine Egyptian enim Epicurus eternal etiam Euhemerus exoteric fables false favour fear future Gods Greece Greek Greek Philosophy hæc hath human Idolatry immortality invented Lactantius Lawgivers learned legislative mankind matter ment metempsychosis moral Moses Mysteries natural Religion nihil notion observed opinion Pagan passage passions Phædo Philosophers Plato Platonists Plutarch principles Pythagoras quæ quam quid quidem quod reason rewards and punishments says Sect sense Sextus Empiricus shew shewn Socrates sophism soul speaking Stoics Superstition suppose taught thing true truth words worship writings ἀλλὰ ἀνθρώπων γὰρ δὲ διὰ ἐδὲ εἶναι εἰς ἐκ ἐν ἦν θεὸς θεῶν καὶ μὲν μὴ οἱ ὅτι παρὰ περὶ τὰ τὰς τε τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
Popular passages
Page 198 - But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Page 323 - But is there no theology involved in teaching love to God \ No theology in the belief that God is, and that He is the rewarder of them that diligently seek Him...
Page 275 - God, and could not out of the good things that are seen, know him that is : neither by considering the works did they acknowledge the workmaster ; but deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world.
Page 114 - Qui autem requirunt quid quaque de re ipsi sentiamus, curiosius id faciunt quam necesse est; non enim tarn auctoritatis in disputando quam rationis momenta quaerenda sunt. Quin etiam obest plerumque iis qui discere volunt auctoritas eorum qui se docere profitentur; desinunt enim suum iudicium adhibere, id habent ratum quod ab eo quern probant iudicatum vident.
Page 244 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 311 - That the doctrine of a future state of rewards and punishments is not to be found in, nor did make part of, the Mosaic dispensation.
Page 323 - Yet this did not hinder their having recourse to a. future state to secure the foundation of Religion, which, St. Paul tells us, is the belief that God is, and that he is the Rewarder of them that seek him. The matter now begins to pinch : and the Doctor must be dumb, or confess that the only possible reason one can assign why the Jews had not recourse to the same expedient for securing the foundation of Religion, which the Gentiles had recourse to, was because they felt the performance as well as...
Page 81 - O genus attonitum gelidae formidine mortis ! quid Styga, quid tenebras et nomina vana timetis, materiem vatum, falsique pericula mundi? 1,55 corpora sive rogus flamma, seu tabe vetustas abstulerit, mala posse pati non ulla putetis. morte carent animae, semperque, priore relicta sede, novis domibus vivunt habitantque receptae.
Page 8 - ... and the interests of morality at the same time. How did they answer this ? They did not venture to vindicate a state of future rewards and punishments either by urging the doctrines of any philosophical sect, or by appealing to the judgment of their country. Their only resource was the replication, that " the doctrine of a future state of rewards and punishments was delivered to them from their ancestors.
Page 344 - Behold, the days come, saith the Lord, that I will make a New Covenant with the house of Israel . . . not according to the covenant that I made with their fathers...