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clergy; 501. for discovering a Popish bishop; 202. for a common popish clergyman; 101. for a Popish usher ! Two justices of the peace can compel any Papist above 18 years of age to disclose every particular which has come to his knowledge respecting Popish priests, celebration of mass, or Papist schools.--Imprisonment for a year, if he refuses to answer.--Nobody can hold property in trust for a Catholic.----Juries, in all trials growing out of these statutes, to be Protestants.-No Papist to take more than two apprentices, except in the linen trade.--All the Catholic clergy to give in their names and places of abode at the quartersessions, and to keep no curates.-Catholics not to serve on grand juries.-In any trial upon statutes for strengthening the Protestant interest, a Papist juror may be peremptorily challenged.
In the next reign, Popish horses were attached, and allowed to be seized for the militia.--Papists cannot be either high or petty constables. -No Papist to vote at elections.-Papists in towns to provide Protestant watchmen ;-and not to vote at vestries.
In the reign of George II., Papists were prohibited from being barristers. Barristers and solicitors marrying Papists, considered to be Papists, and subjected to all penalties as such. Persons robbed by privateers, during a war with a Popish prince, to be indemnified by grand jury presentments, and the money to be levied on the Catholics only. No Papist to marry a Protestant;any priest celebrating such a marriage to be hanged.
During all this time, there was not the slightest rebellion in Ireland.
In 1715 and 1745, while Scotland and the north of England were up in arms, not a man stirred in Ireland; yet the spirit of persecution against the Catholics continued till the 18th of his present Majesty; and then gradually gave way to the increase of knowledge, the humanity of our Sovereign, the abilities of Mr Grattan, the weakness of England struggling in America, and the dread inspired by the French revolution.
Such is the rapid outline of a code of laws, which reflects indelible disgrace upon the English character, and explains but too clearly the cause of that hatred in which the English name has been so long held in Ireland. It would require centuries to efface such an impression; and yet, when we find it fresh, and operating at the end of a few years, we explain the fact by every Cause which can degrade the Irish, and by none which can rea mind us of our own scandalous policy. With the folly and the horror of such a code before our eyes,—with the conviction of recent and domestic history, that mankind are not to be lashed VOL. XIII. NO. 25.
whether this so, which washtility and %
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country, denominated, from its relative position, Daxin,' or on the right hand ; that is, south for him who contemplates the rising sun. The lofty mountains which approximate the river that forms the common boundary, stretch to the extremity of the southern peninsula, and send forth, on either hand, a variety of streams, which diffuse fertility, and beauty, to their junction with the ocean, which washes both coasts. It has been doubted whether this southern tract constituted a portion of the Punyabhumi, or sacred land of the Brahmans. To us, the affirmative appears demonstrable, from the number and antiquity of the places of pilgrimage, extending even to Cape Comorin, itself invested with a sacred character, 'under the name of Cumári, or the Virgin. As far as history or tradition extend, it has been the residence of Hindus. When the Puránás were composed, this country, like the rest of Hindustan, was divided into an infinite number of petty principalities. There, also, the doctrines of Buddha, or that modification of the tenets common to all Vaïsnava, or worshippers of Vishnu, threatened the Brahmans with the subversion of their religion, and the rejection of the Vedas. The schism, too, appears to have survived to a later period in the Decan, than in the north; and some villages of Bauddhists still attest the more extensive circulation of these dogmas, which reign unrivalled in the neighbouring island of Ceylon, and on the opposite coasts of Pegu and Siam.
The five great nations who cultivate and people this southern region, are named collectively the five Dravira. Of these, the Gurjara must have been associated with the rest, from circumstances now unknown. The Mahrattas and Telingas are still numerous and powerful nations, occupying the western and eastern parts of the northern peninsula. Carnáta, or Canara, was the southern limit of both, and extended to both coasts; whilst the Támlá, or proper Dravira, dwelt at the southern extremity. These civil divisions, marked by diversity of language, and of written character, and consecrated by a religion which interdicts the mixture of casts, have withstood the shock of conquest, the caprice of tyrants, and the intolerance even of Mohamedan bir gotry. Invited to emigrate by the suggestions of interest, or forced to fly by the cruelty of a conqueror, multitudes of each of those nations may indeed be found established within the boundaries of another ; but their manners, language, religious rites and nuptial contracts, at once attest their origin, and the character of durability attached to all their institutions.
In the translation of Ferishta, by that accomplished orientala ist Captain Scott, we may trace the progress of the Moslems in the reduction of the Decan. In the fifteenth century, all the