The Works of Francis Bacon: Translations of the philosophical worksBrown and Taggard, 1863 |
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Page 24
... judgments , in the peacefulness of your reign , in the largeness of your heart , in the noble variety of the books which you have composed — would fur- ther follow his example in taking order for the col- lecting and perfecting of a ...
... judgments , in the peacefulness of your reign , in the largeness of your heart , in the noble variety of the books which you have composed — would fur- ther follow his example in taking order for the col- lecting and perfecting of a ...
Page 27
... judgments to others ' keeping , and ( like those senators whom they called Pedarii ) have agreed to support some one person's opinion , from that time they make no enlargement of the sciences themselves , but fall to the servile office ...
... judgments to others ' keeping , and ( like those senators whom they called Pedarii ) have agreed to support some one person's opinion , from that time they make no enlargement of the sciences themselves , but fall to the servile office ...
Page 28
... judgment of Time , let me tell him that the reasoning on which he relies is most fal- lacious and weak . For , first , we are far from know- ing all that in the matter of sciences and arts has in various ages and places been brought to ...
... judgment of Time , let me tell him that the reasoning on which he relies is most fal- lacious and weak . For , first , we are far from know- ing all that in the matter of sciences and arts has in various ages and places been brought to ...
Page 29
... judgment of the time and the multitude ; and thus if any contemplations of a higher order took light anywhere , they were pres- ently blown out by the winds of vulgar opinions . So that Time is like a river , which has brought down to ...
... judgment of the time and the multitude ; and thus if any contemplations of a higher order took light anywhere , they were pres- ently blown out by the winds of vulgar opinions . So that Time is like a river , which has brought down to ...
Page 32
... judgment nor even any accidental felicity offers any chance of success . No excellence of wit , no repe- tition of chance experiments , can overcome such diffi- culties as these . Our steps must be guided by a clue , and the whole way ...
... judgment nor even any accidental felicity offers any chance of success . No excellence of wit , no repe- tition of chance experiments , can overcome such diffi- culties as these . Our steps must be guided by a clue , and the whole way ...
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action ages ancient animals Aristotle arts astrology axioms burning-glass causes cerning CHAP cold common configurations consent degree Democritus diligently discovered discovery distance diurnal motion divine Division doctrine concerning doubt earth effect errors especially example experiments fables Fingerpost fire flame Form glass greater hand heat heavenly bodies heavens History of Earth human Idols ignited induction inquiry invention investigation iron judgment kind knowledge labour Lastly learning less let the nature Leucippus light likewise magnet manifest manner matter means ments metals Metaphysic mind motion namely natural history natural philosophy Natural Theology nature in question object observed operation opinion particular perfect perfect circle perigee Physic planets Plato Poesy Prerogative Instances quantity quicksilver rays reason regard reject rest sciences sense solid speculations spirit of wine stances subjoin substances subtlety syllogism tangible tion touch true truth understanding virtue whereas words
Popular passages
Page 72 - XIX There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms.
Page 146 - But for my part I do not trouble myself with any such speculative and withal unprofitable matters. My purpose, on the contrary, is to try whether I cannot in very fact lay more firmly the foundations, and extend more widely the limits, of the power and greatness of man.
Page 437 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Page 154 - And therefore I attribute my part in all this, as I have often said, rather to good luck than to ability, and account it a birth of time rather than of wit.
Page 61 - There remains but one course for the recovery of a sound and healthy condition,— namely, that the entire work of the understanding be commenced afresh, and the mind itself be from the very outset not left to take its own course, but guided at every step; and the business be done as if by machinery.
Page 85 - The Idols of the Cave take their rise in the peculiar constitution, mental or bodily, of each individual; and also in education, habit, and accident. Of this kind there is a great number and variety; but I will instance those the pointing out of which contains the most important caution, and which have most effect in disturbing the clearness of the understanding.
Page 155 - There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.
Page 205 - For when I speak of Forms, I mean nothing more than those laws and determinations of absolute actuality, which govern and constitute any simple nature, as heat, light, weight, in every kind of matter and subject that is susceptible of them. Thus the Form of heat or the Form of light is the same thing as the Law of heat or the Law of light.
Page 35 - And by these means I suppose that I have established for ever a true and lawful marriage between the empirical and the rational faculty, the unkind and ill-starred divorce and separation of which has thrown into confusion all the affairs of the human family.
Page 73 - The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.