The True Churchman Ascertained, Or, An Apology for Those of the Regular Clergy of the Establishment, who are Sometimes Called Evangelical Ministers: Occasioned by the Publications of Drs. Paley, Hey, Croft, Messrs. Daubeny, Ludiam, Polwhele, Fellowes, the Reviewers, &c. &c |
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Page ii
It might be shown reasonable , to charge the invidiousness of the distinction to
their account wliose conduct has rendered it necessary . At any rate , it might be
fairly inquired , why there is more arrogance in this assumption , than in
assuming ...
It might be shown reasonable , to charge the invidiousness of the distinction to
their account wliose conduct has rendered it necessary . At any rate , it might be
fairly inquired , why there is more arrogance in this assumption , than in
assuming ...
Page vi
Or , to say the least , in this land of perfect liberty , no person is too insignificant to
allign the reasons for his conduct , when he finds himself implicated in a public
censure . This privilege will especially be allowed him , when , as in the present ...
Or , to say the least , in this land of perfect liberty , no person is too insignificant to
allign the reasons for his conduct , when he finds himself implicated in a public
censure . This privilege will especially be allowed him , when , as in the present ...
Page viii
It is still less poffible to avoid the imputation of this conduct ; because , when
placed , however justly , in a situation that is unpleafant to him , a disingenuous
writer will deny his own do & trine , and equivocate even with himself . In what is
here ...
It is still less poffible to avoid the imputation of this conduct ; because , when
placed , however justly , in a situation that is unpleafant to him , a disingenuous
writer will deny his own do & trine , and equivocate even with himself . In what is
here ...
Page xi
I . The main Question stated ; and argued against the Alpail . ants , from their
CONDUCT IN SUBSCRIPTION , — their OWN CONCESSIONS , _ and the
COMPLAINTS OF SEVERAL EMINENT BISHOPS . . . . . . . . Page 13 EMINENT
BISHOPS .
I . The main Question stated ; and argued against the Alpail . ants , from their
CONDUCT IN SUBSCRIPTION , — their OWN CONCESSIONS , _ and the
COMPLAINTS OF SEVERAL EMINENT BISHOPS . . . . . . . . Page 13 EMINENT
BISHOPS .
Page 13
THE TRUE CHURCHMEN & c . CHAPTER 1 . The main question stated ; and
argued against the Afailants , from their CONDUCT IN SUBSCRIPTION , - their
own CONCESSIONS , - - and the COMPLAINTS OF SEVERAL EMINENT
BISHOPS .
THE TRUE CHURCHMEN & c . CHAPTER 1 . The main question stated ; and
argued against the Afailants , from their CONDUCT IN SUBSCRIPTION , - their
own CONCESSIONS , - - and the COMPLAINTS OF SEVERAL EMINENT
BISHOPS .
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OCLC: 52610926
Related Subjects: Evangelicalism -- Church of England.
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Popular passages
Page 286 - None can enter into the kingdom of God, except he be regenerate and born anew of Water and of the Holy Ghost...
Page 213 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 147 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 153 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam...
Page 413 - So thou, O son of man, I have set thee a watchman unto the house of Israel : therefore thou shalt hear the word at my mouth, and warn them from me. When I say unto the wicked, O wicked man, thou shalt surely die ; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Page 218 - My duty towards God is to believe in him, to fear him, and to love him, with all my heart, with all my mind, with all my soul, and with all my strength: to worship him, to give him thanks, to put my whole trust in him, to call upon him, to honour his holy Name and his Word ; and to serve him truly all the days of my life.
Page 123 - Who dost Thy seven-fold gifts impart. Thy blessed unction from above, Is comfort, life, and fire of love. Enable with perpetual light The dulness of our blinded sight. Anoint and cheer our soiled face With the abundance of Thy grace. Keep far our foes, give peace at home : Where Thou art guide, no ill can come.
Page 160 - What better can we do, than, to the place Repairing where he judged us, prostrate fall Before him reverent, and there confess Humbly our faults, and pardon beg, with tears Watering the ground, and with our sighs the air Frequenting, sent from hearts contrite, in sign Of sorrow unfeign'd and humiliation meek?
Page 203 - Christ hath merited righteousness for as many as are found in him. In him God findeth us, if we be faithful ; for by faith we are incorporated into Christ.
Page 103 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.