A Portraiture of Quakerism,: Taken from a View of the Moral Education, Discipline, Peculiar Customs, Religious Principles, Political and Civil Œconomy, and Character, of the Society of Friends, Volume 3R. Taylor and Company, 1807 - Society of Friends |
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Page 14
... Hence , Hesiod makes the God of Oaths the son of Eris or Conten- tion . This account differs but little from that of Polybius , who says that the use of oaths in judgment was rare among the an- tients , but that , as perfidy grew ...
... Hence , Hesiod makes the God of Oaths the son of Eris or Conten- tion . This account differs but little from that of Polybius , who says that the use of oaths in judgment was rare among the an- tients , but that , as perfidy grew ...
Page 16
... Hence , the Quakers consider the common admi- nistration of oaths to have a tendency , that is injurious to the moral interest of men . This notion relative to the bad tendency of oaths the Quakers state to have prevailed even in the ...
... Hence , the Quakers consider the common admi- nistration of oaths to have a tendency , that is injurious to the moral interest of men . This notion relative to the bad tendency of oaths the Quakers state to have prevailed even in the ...
Page 25
... Hence there is no such character as that of a Quaker - soldier . A Quaker is always able to avoid the regular army , because the cir- cumstance of entering into it is generally a matter of choice . But where he has no such choice , as ...
... Hence there is no such character as that of a Quaker - soldier . A Quaker is always able to avoid the regular army , because the cir- cumstance of entering into it is generally a matter of choice . But where he has no such choice , as ...
Page 29
... hence , even of your lusts that war in your members * ? " But if wars come from the lusts of men , then the Quakers say that those , who have subdued their lusts , can no longer engage in them ; or , in other words , that true ...
... hence , even of your lusts that war in your members * ? " But if wars come from the lusts of men , then the Quakers say that those , who have subdued their lusts , can no longer engage in them ; or , in other words , that true ...
Page 32
... Hence Jesus Christ said of him , that " he who was least in the kingdom of heaven was greater than he . " ; The second argument , brought against the Society on this occasion , is of a similar nature with the former . It is said , that ...
... Hence Jesus Christ said of him , that " he who was least in the kingdom of heaven was greater than he . " ; The second argument , brought against the Society on this occasion , is of a similar nature with the former . It is said , that ...
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Common terms and phrases
adopted amusements antient appearance arise arms believe benevolence Bishop Butler body called causes Celsus century cerned CHAPTER character Chris Christians Church ciety circumstances conceive concerned consequence consider consist corruptive courage discipline disowned distraint Divine doctrine evil fashion feelings fight former George Fox give given Gospel happiness Heathen Hence honour human idolatry influence innocent Irenæus Jesus Christ Jews John Milton kers knowledge learning ledge ligion live manner matter Maximian means ments military ministers money-getting spirit moral nation nature neral never oaths object observed occasions opinion passions peculiar persecution persons poor practice produce profession Quakers racter reason refused religion religious respect rich sion Society soldiers spect subjugation suffering supposed swear Tatian tendency tenet Tertullian things Thomas Ellwood thou thought tians tion tithes trait true truth unlawful virtue wars William Penn women words
Popular passages
Page 28 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
Page 119 - Let him that is taught in the word communicate unto him that teacheth in all good things.
Page 118 - Then said he unto them, But now he that hath a purse let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment and buy one.
Page 18 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay...
Page 18 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
Page 121 - Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being examples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Page 33 - Put up again thy sword into his place : for all they that take the sword shall perish by the sword.
Page 335 - ... train up a child in the way he should go, that when he is old he will not depart from it.
Page 58 - I cannot fight, if I die. I am not a soldier of this world, but a soldier of God.
Page 120 - What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.