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ravished from us one who, from the first number of our periodical, almost up to the time of his decease, was a constant contributor to its pages. One of extensive reading, great acquirements, a capacious intellect, and a wide experience— the Rev. Dr. SAMUEL O'SULLIVAN. It is but a few months since we have recorded our sense of his merits and worth; and though the tribute was a brief and a hasty one, we feel that he needs no monument at our hands, for he has left the materials of an enduring one in the works of his genius, his industry, and his erudition; and pious hands are even now preparing to build them up into a monument which will not speedily perish.

These, then, and many more, have passed away from us, by the unsparing ordinance of God's providence; but the same dispensation that has withdrawn them has raised up others to fill their places. The ranks of literature are never vacant. There is ever a young spirit panting to take the place of the veteran who dies at his post, or is invalided; and so we have gone on extending our conquests from year to year, penetrating into new regions, and strengthening ourselves in those already occupied, till we find ourselves at length in the position of taking some state upon ourselves, as we are doing "at this present time of writing." And now that brings us to "Our Present."

To speak of the present, whether it regards one's self or one's neighbours, is always a difficult affair. To speak of the past is, as it were, to speak of another than yourself. You may, therefore, do so with little egotism. We listen with complacency to a withered old lady proclaiming the beauties and charms of her young days, and recounting her conquests. We smile at the gouty old gentleman, in his dressing-gown, who tells his feats of horsemanship and his success with the fair sex. But to dilate upon yourself as you are at the present always savours of vanity, and puts you in the same position as Narcissus when he was entranced by the contemplation of his own person in a fountain, or a modern petit-maître admiring himself in a full-length mirror, a position which, to the by standers, becomes, after a short time, rather wearisome. Still something we must say for ourselves. We are standing as it were before the curtain, one whom the public has favoured, though not spoiled, we hope; and it would be disrespectful towards that kind public, as well as affectation on our own part, were we to bow in silence and retire. Bear with us then, dear Public, for a little space, while we speak briefly, rather of what, with your kind co-operation, we have done and attained to, than of what we are.

Well, then, we have, at all events, demonstrated one fact in our natural history which, for many a long year, was believed or affected to be believed as more than doubtful. It was the habit of our worthy neighbours on the other side of the Channel, who, by the way, are not ordinarily given to joking, to assert, that their sister Ierne was born with a certain physical defect not very common to the sex-that, in fact-nay, now don't laugh, good public-that, in fact, she was dumb. And so it was common some twenty years ago, or even within that period, to speak, half in contempt, half in pity, of "The Silent Sister!" Who ever hears that epithet now? Who ever dares to use it? It may, perhaps, be too much to arrogate to the DUBLIN UNIVERSITY MAGAZINE the entire merit of taking away our reproach among men ; but assuredly it will be conceded, that we have

done much towards removing the stigma. We have done this directly and indirectly, by giving a voice to our literature, an encouragement to our scholars, and a support to many a man of genius, during that most trying of all periods, the commencement of a professional career. We have, in truth, created a periodical literature in Ireland, and for Ireland; and in so doing, we have had an ample reward. We have extended our publication far and wide. Our numbers have penetrated to the lofty range of the Himmalaya Mountains, and, crossing them, have entertained, and we hope instructed, in China; we have been read in the Pacific Ocean, and have found our way to the utmost limits of civilisation in Australia and the interior of America; while in England and Scotland we enjoy a large circulation. In these our endeavours, we have been largely aided by the press of Great Britain, and to it we now desire to render our best and most grateful acknowledgments. While our views upon subjects on which great difference of opinion prevails, have been canvassed with a free spirit of criticism, which we neither deprecate nor disapprove of, we heartily admit the fairness and good-feeling with which we have, on the whole, been treated. The British press is the most candid, the most enlightened, the most incorruptible, we firmly believe, in the world; we honour and admire the free-born spirit that animates it, and we feel that while it exists, freedom of speech and freedom of thought shall ever be secured to us. Long may this high and holy safeguard be ours. Long may popular opinion thus find its legitimate exponent and its legitimate guide; and when we fail to deserve its approval, we shall be ready to admit that we have failed in the great object of our existence, and shall no longer be worthy of popular support.

But while we aim at being œcumenical in our views, we admit that our principal object is to be national. National, not in a narrow sense of the term, but in that larger sense which endeavours to raise ourselves, our interests, and our institutions from the position of mere provincialism, to that of a component part of the greatest and the most extended empire that the sun ever shone upon. Our country has ever been the land of poesy and of song. It is but recently that one of her sons, the first of lyrists, has passed away from amongst men. It is, nevertheless, a fact, however strange, that till within recent times the poetic resources and the poetic mind of Irishmen were not brought forward as they should have been. We believe that we have aided in remedying this: we believe that we have done much to foster and encourage the efforts of many a child of song, and raised around us a body of bards who may yet do credit to our land, and not dishonour the country which produced a Goldsmith, a Wolfe, a Butler, and a Moore.

We can look around us and sympathising in the And if, while we watch

And such are we at this Present, dear Public. Our worst trials past, our greatest dangers overcome: we have weathered the storm, we have escaped the shoals and the syrtes, and are now safe in the haven. with a thankful heart and an honest pride-estimating struggles of others, and wishing them, too, God speed. them anxiously as they work their toiling way, even as we did, we feel a complacent satisfaction, not that they are in peril, but that our perils are over :—

"Suave mari magno turbantibus æquora ventis,

E terra magnum alterius spectare laborem ;

Non quia vexari quemquam et jucunda voluptas,
Sed quibus ipse malis careas, quia cernere suave'st.
Suave etiam belli certamina magna tueri,
Per campos instructa, tua sine parte pericli ;
Sed nil dulcius est, bene quam munita tenere,
Edita doctrina sapientum templa serena;
Dispicere unde queas alios, passimque videre
Errare, atque viam palenteis quærere vitæ ;
Certare ingenio; contendere nobilitate;
Noctes atque dies niti præstante labore,

Ad summas emergere opes rerum que potiri."

More than ten years ago, when contemplating the prospect then before us, we ventured thus to speak:

"Hour after hour to our view the horizon appears brightening with the illumination of a light, that, it may be, has not yet arisen: but fast and certain follows the sunrise on the dawn. Already can we feel its harbinger, the breath of knowledge, abroad, dispersing by degrees the mists and vapours of the night - the obscurity which concealed deformity, the indistinctness that gave greatness to self-seeking and meanness. With hope, therefore, do we look from the present into the future-hope, perchance not undarkened with apprehensions, but still with apprehensions soothed and softened by the charity which, believing and enduring all things, would fain perceive in the gradual diffusion of good principles, in the humanising effects of extended education and improved literature, in the growing strength and energy of the champions of truth, indications and sources of that peace and happiness which shall yet overshadow the land."

What was then our future is now our present; nor have our anticipations altogether failed to be realised. Notwithstanding that on the approach of day a dark cloud suddenly arose, to hide the brightness of the sunrise, and plunge the country in gloom, yet the shadow is passing away-may we not even say, is now past? We are now in the broad light of the morning, and can hope for a glorious noon. Education has, indeed, been largely extended. The love of literature has struck its roots deeply into the hearts of the country, and has not failed to fructify in the increase as well as the improvement of literature. And with literature has come knowledge, and with knowledge has come truth. There remains now but little of our predictions to be realised. The full triumph of truth, truth that will make the soul free, and bring lasting peace and prosperity to the nation.

And now for our FUTURE.

Of the Future, who can speak otherwise than with diffidence? Man's vision is but short and imperfect when he looks forward. The wisdom of Him, around whose throne are clouds and darkness, has wrapped the future in the impenetrable veil that pavilions His own brightness. All that we can do is to be true of purpose, to be firm of heart, to be resolute, industrious, self-reliant and hopeful. The principles and mode of action that have heretofore made our efforts successful, are, we believe, the best means of sustaining us in our present position, and of elevating us to a higher one. We have pledged ourselves to a good work. We will endeavour to redeem that pledge, and carry out the great object of our being. Our chiefest aim-let us rather say our sole purpose is our country's good. Were we to descend to a lower ambition, that of self-aggrandisement, or the furtherance of mere party or local views, we should be false to our mission, and ultimately fail, even in our paltry object. To expound and enforce to the best of our ability, true, enlightened and impartial views in politics and in religion; to maintain our own principles, and to be at the same time tolerant and

considerate with regard to those who differ from us; to elevate the literature of our country; to develop her resources, and to stimulate her exertions-these are the true objects of our periodical, the very life and soul that should animate her, the very end and purpose of her being. Failing in this, she fails in everything that is worth struggling for. That we have ever aimed at this, that, whatever may have been our short-comings, we have in part accomplished it, we cannot but believe, for we have the assurance of our own position to warrant us in the belief the testimony of many, who differ from us on particular subjects and controverted points, to sustain us. In the course that we have hitherto prescribed to ourselves we shall still continue, endeavouring to keep pace with the improved knowledge and enlightened progress of the age in which we live; endeavouring to see the truth, and express it fearlessly; offering no compromise of principle, making no sacrifice of consistency. And so, striving to earn the support of all who love our country, and would see it taking its rightful position amongst the nations of the world, we hesitate not to call upon them for continued favour and increased support.

And now our self-examination is over. We have rendered our account of the PAST; we have stated our position in the PRESENT, and declared our intentions for the FUTURE. If in so doing we have been led to speak much of ourselves, we trust that the necessity of the case will plead in extenuation for so doing. It is not easy to do all this in a spirit of truth and candour, without seeming to do it in a spirit of self-laudation and egotism.

Let us, however, acknowledge—and how willingly do we make the acknowledgment! that all our intentions would have been unavailing, all our exertions fruitless, had we not been sustained by a spirit of nationality, that, however it may slumber for a time, is never dead amongst us; had we not been supported by the hands and hearts of our own people, and the voice of public opinion in our favour. Ireland has now her own literature, her own vehicle of thought, her own exponent of feeling. Whatever may happen, of one thing we feel assured, that she will never again lapse into silence. If our zeal should grow cold, our ability become paralysed, or our industry falter, the want that we have in our day supplied and satisfied will never again be known amongst us; the spirit, once vivified and informed, never shall die within us; the voice that has been heard shall never be silenced. Meantime, we shall press forward, rallying around us many a good and a true heart, many a ready pen, many a keen wit, many a bright genuis; and as recurring months shall again and again bring round new years, it is the dearest wish of our hearts that our periodical may still be found flourishing. In this there can be no selfish feeling; individual feelings and individual interests, sink and become absorbed in a spirit of patriotism. Who or what are we who write and labour to-day? To-morrow our hands may forget their cunning, our hearts may be cold in death. But when we are laid in our graves, the same holy fire which it has been our privilege to kindle and keep alive shall be transmitted to cur successors. So may that future, which perchance is denied to us, be realised to our children and our children's children, and the work of our hands and the thoughts of our hearts be long perpetuated and improved in the pages of THE DUBLIN UNIVERSITY MAGAZINE!

GWEEDORE.

"SET a stout heart to a steep brae," says the Scottish proverb, and over many a sore pinch, moral and physical, has the truth that therein lies triumphantly borne our northern fellow-subjects during their toilsome wayfaring from the barbarism and misery of the first half of the eighteenth century, to the civilisation and prosperity that at the present day distinguish Scotland among the nations. Stout hearts did

it all; and how much was done, is it not told by Fletcher of Saltoun, on the one hand, and by the teeming fields of the Lothians, the busy banks and waters of the Clyde, the factories of Renfrew, the forges of Lanark, and, better than all, by the schools in every parish of the kingdom, on the other? Against the obstacles of an ungrateful climate, a stubborn soil, popular ignorance, feudal oppression, and government neglect, the stout native heart of Scotland set itself, and overcame them all. "We have no hesitation in affirming," says a competent, and not unfriendly judge, "that no settled country, of which we have any authentic accounts, ever made half the progress in civilisation and the accumulation of wealth, that Scotland has done since 1763, and especially since 1787." Stout hearts, we again say, have done it all; and in application of the moral, we venture to ask our own dear fellow-countrymen, what there is in the air, the soil, the nature of the people, or the political condition of Ireland, to prevent like influences from producing like effects within her boundaries? It is true that difficulties and perils thickly beset the path of the Irish regenerator, whether his course be guided by philanthropy or utilitarianism; but where is the example in which manly courage and resolution have been brought to bear upon obstacles and dangers, with prudence and perseverance, and yet have failed in surmounting or eluding them? The question opens a wider field of inquiry than it is our present object to explore; instead, therefore, of entering upon the wearisome task of discussing the causes of the failure of the thousand and one plans that have been conceived and put

into execution for the regeneration of Ireland, we shall endeavour to bring within the familiar cognisance of our readers, a modern instance, in which a steep and rugged Irish brae has been manfully and successfully encountered by a stout Irish heart. But let there be no mistake; the story of Gweedore includes no panacea for the Irish difficulty; the lesson it teaches is for all mankind, and for all time. Its subject is the power of kindness, reason, and firmness over the heart of man. Applied at home, it but shows that the native prejudices, the indolence, and the obstinacy of the merest Celt, are not altogether beyond those influences that work marvels upon the rest of the hu

man race.

It

It is now, we regret to say, nearly a quarter of a century since we took horse, at six o'clock one fine summer's morning, in the small town of Letterkenny, and with "back turned to Britain, and face to the west," we bent our course toward the Bloody Foreland, the extreme north-western headland of the county of Donegal. was late in the afternoon of the same day, when, under the direction of a guide, we arrived at the lead-mine of Kildrum, close to the north-eastern verge of the district of country_now known as the Gweedore estate of Lord George Hill. Although the mine was then in active work, the only mode of approaching it, or of transporting the ore for shipment at Ballyness Bay, was by a road little better than the track of a mountain stream, over which it required some nerve to ride upon the well-accustomed and sure-footed horses of the country. The district, including more than twenty-three thousand acres, and inhabited by upwards of three thousand persons, will be found on the map, in a nook lying between the point of the Bloody Fore land on the north, the estuary of the Gweedore on the south, and the conical mountain of Arrigal on the south-east. It has a coast line of several miles in length, washed by the Atlantic Ocean, and garnished by a number of picturesque islands. It was then disjoined from the world, rather than connected

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