Shelley's Einwirkung auf Byron |
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Page 7
... Laon and Cythna den christlichen Gott , als Urheber der bestehenden Ordnung , als Prinzip des Bösen darstellen ließ , wie er es später in „ Prometheus “ mit Juppiter that . Byron's Darstellung des Gottes der Bibel in „ Kain “ wurde von ...
... Laon and Cythna den christlichen Gott , als Urheber der bestehenden Ordnung , als Prinzip des Bösen darstellen ließ , wie er es später in „ Prometheus “ mit Juppiter that . Byron's Darstellung des Gottes der Bibel in „ Kain “ wurde von ...
Page 15
... Laon and Cythna V 51 : O Spirit vast and deep as Night and Heaven ! Mother and soul of all to which is given The light of life , the loveliness of being Nature , or God , or Love Wir finden in dieser Stelle fast die ganze Un- schauung ...
... Laon and Cythna V 51 : O Spirit vast and deep as Night and Heaven ! Mother and soul of all to which is given The light of life , the loveliness of being Nature , or God , or Love Wir finden in dieser Stelle fast die ganze Un- schauung ...
Page 18
... Laon and Cythna IX , 27 wo die Welt- notwendigkeit als ethisches Geseß aufgefaßt wird Necessity , whose sightless strength forever Evil with evil , good with good must bind und in A refutation of Deism ( 1814 ) wo die Notwendigkeit als ...
... Laon and Cythna IX , 27 wo die Welt- notwendigkeit als ethisches Geseß aufgefaßt wird Necessity , whose sightless strength forever Evil with evil , good with good must bind und in A refutation of Deism ( 1814 ) wo die Notwendigkeit als ...
Page 22
... Laon and Cythna I , 25 : Know then , that from the depth of ages old , Two Powers o'er mortal things dominion hold . Ruling the world with a divided lot , Immortal , 22.
... Laon and Cythna I , 25 : Know then , that from the depth of ages old , Two Powers o'er mortal things dominion hold . Ruling the world with a divided lot , Immortal , 22.
Page 23
... Laon and Cythna I 26 , 27 . The earliest dweller of the world alone , Stood on the verge of chaos : Lo ! afar O'er the wide wild abyss two meteors shone , Sprung from the depth of its tempestuous jar : A blood red Comet and the Morning ...
... Laon and Cythna I 26 , 27 . The earliest dweller of the world alone , Stood on the verge of chaos : Lo ! afar O'er the wide wild abyss two meteors shone , Sprung from the depth of its tempestuous jar : A blood red Comet and the Morning ...
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Common terms and phrases
Ähnlich allerdings andern angeführten Stelle auf Byron Auffassung ausgesprochen beiden bereits besonders betreffenden blos bösen Prinzips Byron's Dichtung clouds dark Dasein death denen deſſen Die Räuber dieſe dieſen Donner earth Einfluß Shelley's einige Einwirkung Shelley's erscheint erst eternal ferner finden findet sich folgenden Gedanken Gedicht geht Geist gewirkt giebt Ginotti Gott der Bibel heaven heißt hervor hierzu Hinsicht Ideen immortal Irvyne iſt Kapitel Kölbing Laon and Cythna läßt Leben Liebe Lord Byron Luzifer Manfred Mont Blanc mystische Natur Naturdichtung Naturgefühl Naturkraft o'er Pantheismus Prometheus Queen Mab ſagt sagt Shelley Scene scheint schon sein ſeinen Seite Shelley beeinflußt Shelley's auf Byron Shelley's Dichtung Shelley's Roman ſich ſie Siege of Corinth sind soul Spinoza spirit spricht Stellen Substanz Teil thee thine things thou thunder Tode Übereinstimmungen Übermensch vergleiche vielleicht Vorbild Vorstellung weiter Weltanschauung wieder wohl Wolfstein Wordsworth wurde zeigt Zeit zweiten
Popular passages
Page 39 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being ; in them did he live, And by them did he live ; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.
Page 69 - And this is in the night : — Most glorious night ! Thou wert not sent for slumber ! let me be A sharer in thy fierce and' far delight,— A portion of the tempest and of thee ! How the lit lake shines, a phosphoric sea, And the big rain comes dancing to the earth ! And now again 'tis black, — and now, the glee Of the loud hills shakes with its mountain-mirth, As if they did rejoice o'er a young earthquake's birth.
Page 74 - Sovran Blanc ? The Arve and Arveiron at thy base Rave ceaselessly ; but thou, most awful form ! Risest from forth thy silent sea of pines, How silently ! Around thee and above, Deep is the air, and dark, substantial, black ; An ebon mass : methinks thou piercest it As with a wedge ! But when I look...
Page 57 - Three years she grew in sun and shower, Then Nature said, " A lovelier flower On earth was never sown ; This Child I to myself will take ; She shall be mine, and I will make A Lady of my own. " Myself will to my darling be Both law and impulse : and with me The Girl, in rock and plain, In earth and heaven, in glade and bower, Shall feel an overseeing power To kindle or restrain.
Page 39 - Is lightened ; that serene and blessed mood In which the affections gently lead us on, Until the breath of this corporeal frame, And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul; While with an eye made quiet by the power Of harmony and the deep power of joy, We see into the life of things.
Page 59 - When elements to elements conform, And dust is as it should be, shall I not Feel all. I see, less dazzling, but more warm? The bodiless thought? the spirit of each spot, Of which, even now, I share at times the immortal lot ? LXXV.
Page 91 - Why are ye beautiful? I cannot love ye. And thou, the bright eye of the universe, That openest over all, and unto all Art a delight — thou shin'st not on my heart. And you, ye crags, upon whose extreme edge I stand, and on the torrent's brink beneath Behold the tall pines dwindled as to shrubs In dizziness of distance...
Page 35 - Look round our world; behold the chain of love Combining all below and all above. See plastic nature working to this end, The single atoms each to other tend, Attract, attracted to, the next in place, Form'd and impell'd its neighbour to embrace. See matter next, with various life endued, Press to one centre still, the general good.
Page 48 - Clarens ! sweet Clarens, birthplace of deep Love ! Thine air is the young breath of passionate thought ; Thy trees take root in Love ; the snows above The very Glaciers have his colours caught, And sun-set into rose-hues sees them wrought By rays which sleep there lovingly...
Page 59 - The mind which is immortal makes itself Requital for its good or evil thoughts, Is its own origin of ill and end, And its own place and time...