Natural Law in the Spiritual World |
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Page 151
... corre- spondence whatever with environment - the thing , for it is now a thing , is Dead . " " This then is Death ; " part of the framework breaks down , " " something has snapped " —these phrases by which we describe the phases of ...
... corre- spondence whatever with environment - the thing , for it is now a thing , is Dead . " " This then is Death ; " part of the framework breaks down , " " something has snapped " —these phrases by which we describe the phases of ...
Page 154
... corre- spondence , so that to a large part of surrounding nature it may truly be said to be dead . So far as consciousness is concerned , we should be justified indeed in saying that it was not alive at all . The murmur of the stream ...
... corre- spondence , so that to a large part of surrounding nature it may truly be said to be dead . So far as consciousness is concerned , we should be justified indeed in saying that it was not alive at all . The murmur of the stream ...
Page 157
... corre- spondence with , that we call natural ; what we have little or no correspondence with , that we call spiritual . But when the appropriate corresponding organism appears , the organism , that is , which can freely com- municate ...
... corre- spondence with , that we call natural ; what we have little or no correspondence with , that we call spiritual . But when the appropriate corresponding organism appears , the organism , that is , which can freely com- municate ...
Page 164
... corre- spond with the whole environment , most certainly is partially dead . The author of " Ecce Homo " may be partially right when he says : " I think a bystander would say that though Christianity had in it some- thing far higher and ...
... corre- spond with the whole environment , most certainly is partially dead . The author of " Ecce Homo " may be partially right when he says : " I think a bystander would say that though Christianity had in it some- thing far higher and ...
Page 170
... corre- spond with another . This temptation , at bottom , can only come from one source - the love of self . The irreligious man's correspondences are concentrated upon himself . He worships himself . Self - gratifica- tion rather than ...
... corre- spond with another . This temptation , at bottom , can only come from one source - the love of self . The irreligious man's correspondences are concentrated upon himself . He worships himself . Self - gratifica- tion rather than ...
Common terms and phrases
already analogy animal atheism attempt beauty become Biology bird character Christ Christian Church classification complete conception Continuity corre correspondence crustacean crystal dead Death define definition Degeneration distinction doctrine energy Environment escape Eternal Evolution existence fact faculties faith flesh functions further goeth gradually growth hand hath Herbert Spencer higher highest human influence inorganic Jesus Kingdom of God Law of Biogenesis Law of Continuity least less lines living matter means ment merely mind mineral modern moral mystery natural Environment Natural Laws natural world neglect never Organic Kingdom parasite perfect Phenomena philosophy plant possessed possible principle protoplasm question Ray Lankester regard relation religion religious Revelation Sacculina salvation Science scientific seek sense simply soul spiritual organism spiritual sphere Spiritual World spondence Spontaneous supernatural tell Theology things Thou thought tion true truth Unseen Universe vital whole words
Popular passages
Page 286 - And he, shall he, Man, her last work, who seem'd so fair, Such splendid purpose in his eyes, Who roll'd the psalm to wintry skies, Who built him fanes of fruitless prayer, Who trusted God was love indeed And love Creation's final law — Tho...
Page 314 - Thou makest thine appeal to me: I bring to life, I bring to death: The spirit does but mean the breath: I know no more.
Page 85 - Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Page 188 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Page 281 - I looked on my right hand, and beheld, but there was no man that would know me : refuge failed me; no man cared for my soul. I cried unto thee, O Lord: I said, Thou art my refuge and my portion in the land of the living.
Page 229 - For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received not the spirit of the world, but the spirit which is of God, that we might know the things that are freely given to us of God.
Page 189 - If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
Page 413 - God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves.
Page 188 - For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Page 189 - God, neither indeed can be; so then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.