The Epistles of S. JohnAlfred Plummer |
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Page 34
... verses seem to imply that the seeing , hearing , and handling of the Word of Life took place in the remote past . This will not help us to determine whether S. John wrote the Epistle forty or sixty years after the Ascension . ( iv ) The ...
... verses seem to imply that the seeing , hearing , and handling of the Word of Life took place in the remote past . This will not help us to determine whether S. John wrote the Epistle forty or sixty years after the Ascension . ( iv ) The ...
Page 43
... verses are introductory , and are analogous to the first eighteen verses of the Gospel . Equally beyond question the last four verses , and probably the last nine verses , form the summary and conclusion . This leaves the intermediate ...
... verses are introductory , and are analogous to the first eighteen verses of the Gospel . Equally beyond question the last four verses , and probably the last nine verses , form the summary and conclusion . This leaves the intermediate ...
Page 66
... verses of the First Epistle of S. John furnish good examples of his endeavour to find English equivalents for the terms before him . All the other versions adopt the Latin ' ad- vocate ' in I John ii . 1 , for which Taverner substitutes ...
... verses of the First Epistle of S. John furnish good examples of his endeavour to find English equivalents for the terms before him . All the other versions adopt the Latin ' ad- vocate ' in I John ii . 1 , for which Taverner substitutes ...
Page 68
... verses of the First and Second Epistles , and of these comments a valuable fragment in a Latin translation is extant . DIDYMUS , who was placed by S. Atha- nasius in the catechetical chair of Clement at Alexandria a century and a half ...
... verses of the First and Second Epistles , and of these comments a valuable fragment in a Latin translation is extant . DIDYMUS , who was placed by S. Atha- nasius in the catechetical chair of Clement at Alexandria a century and a half ...
Page 71
... verses are introductory is generally admitted . They are analogous to the first eighteen verses of the Gospel and to ... Verse 2 is a parenthesis , and then part of v . I is repeated for emphasis and clearness . The compli- cation is due ...
... verses are introductory is generally admitted . They are analogous to the first eighteen verses of the Gospel and to ... Verse 2 is a parenthesis , and then part of v . I is repeated for emphasis and clearness . The compli- cation is due ...
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Common terms and phrases
abide abideth Acts anointing Antichrist aorist Apocalypse Apostle Apostle's believe Better Bible blood brethren brother century children of God Christian Church clause commandment Commentary comp confess darkness Demy 8vo Demy Octavo devil Diotrephes disciple Divine doctrine doeth Edited English Ephesus Epistle of John eternal evidence evil expression faith Father favour fellowship flesh follows Gaius give Gnostic God's Gospel Greek hath implies Introduction Irenaeus Jesus Christ John John iii John the Presbyter John xiv knowledge Latin light literally little children Lord loveth Luke manifested Matt means moral Notes occurs Octavo Ophite Papias passage perfect person Polycarp Presbyter probably rendering Rhemish righteousness Second Epistle seems shews sins St John's St John's College Tertullian thee things thou translation true truth Tyndale verb verse Versions viii Vulgate walk Whosoever Wiclif witness word write written xvii ye know
Popular passages
Page 150 - Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
Page 48 - If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.
Page 73 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Page 181 - Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Page 169 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.
Page 137 - And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
Page 150 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. For God sent not the Son into the world to judge the world; but that the world should be saved through him.
Page 12 - And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: the merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble...
Page 180 - For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.
Page 109 - They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us ; but they went out, that they might be made manifest that they were not all of us.