The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, Volume 2Harper & brothers, 1853 |
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Page 26
... distinct perception of a funda- mental truth , relative to our moral being ; having , long after the completion of what is ordinarily called a learned education , dis- covered a new world of intellectual profit opening on me - not from ...
... distinct perception of a funda- mental truth , relative to our moral being ; having , long after the completion of what is ordinarily called a learned education , dis- covered a new world of intellectual profit opening on me - not from ...
Page 91
... distinct . There is , in strictness , no proper opposition but between the two polar forces of one and the same power . * If I say then , that law and religion are natural opposites , and that the latter is the requisite counterpoise of ...
... distinct . There is , in strictness , no proper opposition but between the two polar forces of one and the same power . * If I say then , that law and religion are natural opposites , and that the latter is the requisite counterpoise of ...
Page 93
... distinct . It is the traveller journey- ing onward full of heart and hope , with an ever - varying horizon on the boundless plain , who is liable to mistake clouds for moun- tains , and the mirage of drouth for an expanse of refreshing ...
... distinct . It is the traveller journey- ing onward full of heart and hope , with an ever - varying horizon on the boundless plain , who is liable to mistake clouds for moun- tains , and the mirage of drouth for an expanse of refreshing ...
Page 96
... distinct consciousness . Yet all men feel , and at times acknowledge to themselves , the true cause of their misery . There is no man so base , but that at some time or other , and in some way or other , he admits that he is not what he ...
... distinct consciousness . Yet all men feel , and at times acknowledge to themselves , the true cause of their misery . There is no man so base , but that at some time or other , and in some way or other , he admits that he is not what he ...
Page 101
... distinct , and adequate conceptions concern- ing all things that are the possible object of clear conception , and thus to reserve the deep feelings which belong , as by a nat- ural right , to those obscure ideas that are necessary to ...
... distinct , and adequate conceptions concern- ing all things that are the possible object of clear conception , and thus to reserve the deep feelings which belong , as by a nat- ural right , to those obscure ideas that are necessary to ...
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Common terms and phrases
action admiration Aristotle assertion cause character circumstances common conscience consequences constitution conviction doctrine duty effects English equally error ESSAY evil exist experience fact faculty faith fear feelings former France French genius ground habits heart HERACLIT honor hope human idea imagination individual influence instance intellectual interest Jacobinism knowledge labor least less light likewise living Lord Lord Bacon Lord Nelson Malta Maltese mankind means ment method mind Minorca moral nation nature necessity never objects once opinions Pamphilus particular passions peace of Amiens perhaps person PETRARCH phænomena philosopher physiocratic Plato political possess present principles proof prudence quæ RABBI ASSI reader reason religion sense Sir Alexander Ball sophism soul spirit supposed things thou thought tion treaty of Amiens true truth understanding Valetta virtue whole wisdom wise words writings καὶ
Popular passages
Page 46 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Page 461 - Not for these I raise The song of thanks and praise : But for those obstinate questionings Of sense and outward things, Fallings from us, vanishings; Blank misgivings of a creature Moving about in worlds not realized : High instincts, before which our mortal nature Did tremble, like a guilty thing surprised...
Page 415 - My liege, and madam, — to expostulate What majesty should be, what duty is, Why day is day, night night, and time is time, Were nothing but to waste night, day, and time. Therefore, since brevity is the soul of wit, And tediousness the limbs and outward flourishes, I will be brief...
Page 77 - Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Page 69 - ... teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye.
Page 23 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Page 342 - She openeth her mouth with wisdom, and in her tongue is the law of kindness. She looketh well to the ways of her household, and eateth not the bread of idleness. Her children arise up and call her blessed, her husband also, and he praiseth her.
Page 22 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies, where neither they make for pleasure, as with poets, nor for advantage, as with the merchant, but for the lie's sake.
Page 77 - That virtue, therefore, which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure...
Page 453 - Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years ; few and evil have the days of the years of my life been...