History of Modern Philosophy from Nicolas of Cusa to the Present Time |
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Page 3
... Christianity , the intellectual view of Leibnitz and Hegel , the panthelistic views of Fichte and Schopenhauer are vital forces , not doctrines , postulates , not results of thought . One view of the world is forced to yield its pre ...
... Christianity , the intellectual view of Leibnitz and Hegel , the panthelistic views of Fichte and Schopenhauer are vital forces , not doctrines , postulates , not results of thought . One view of the world is forced to yield its pre ...
Page 12
... Christianity , with its monastic abandonment of the world . It was often noth- ing but a very deep and strong religious feeling that led thinkers into the conflict with the hierarchy . Since the ele- ments of permanent worth in the ...
... Christianity , with its monastic abandonment of the world . It was often noth- ing but a very deep and strong religious feeling that led thinkers into the conflict with the hierarchy . Since the ele- ments of permanent worth in the ...
Page 23
... Christianity , accentuate the anti- thesis between God and the world , this is elsewhere much softened , nay directly denied , in favor of a pantheistic view which points forward to the modern period . Side by side with the assertion ...
... Christianity , accentuate the anti- thesis between God and the world , this is elsewhere much softened , nay directly denied , in favor of a pantheistic view which points forward to the modern period . Side by side with the assertion ...
Page 27
... Christianity ; this confusion of heterogeneous elements was soon carried much farther , when the two Picos ( John Pico of Mirandola , died 1494 , and his nephew Francis , died 1533 ) and Johann Reuchlin ( De Verbo Mirifico , 1494 ; De ...
... Christianity ; this confusion of heterogeneous elements was soon carried much farther , when the two Picos ( John Pico of Mirandola , died 1494 , and his nephew Francis , died 1533 ) and Johann Reuchlin ( De Verbo Mirifico , 1494 ; De ...
Page 31
... Christianity itself , and in philosophy , to abandon authority for the reason . We should not seek to be Lutherans or Calvinists , but simply Christians , and we should judge on rational grounds , in- stead of following Aristotle ...
... Christianity itself , and in philosophy , to abandon authority for the reason . We should not seek to be Lutherans or Calvinists , but simply Christians , and we should judge on rational grounds , in- stead of following Aristotle ...
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History of Modern Philosophy: From Nicolas of Cusa to the Present Time Richard Friedrich Otto Falckenberg No preview available - 2012 |
Common terms and phrases
absolute action activity æsthetic antithesis Aristotle atheism beautiful become body categorical imperative causality cause character Christianity cognition concept consciousness contradiction Critique deism Descartes determined distinction divine doctrine duty edition elements empirical empiricism endeavor essence ethics evil existence experience external fact faculty faith feeling Fichte finite former freedom further Geschichte given Hegel Herbart human ical ideal ideas impulse individual infinite inner intuition judgment Kant Kant's Kantian Kuno Fischer latter Leibnitz logical mathematics merely metaphysics mind monads moral law motion Nicolas of Cusa object opposition organic original pantheism perception perfect phenomena philosophy of nature philosophy of religion position possible principles priori psychology pure rational reality reason relation religion representation Schelling Schleiermacher Schopenhauer Science of Knowledge sensation sense sensuous soul space Spinoza spirit substance teleological theory things thinkers thinking thought tion true truth understanding unity universal virtue
Popular passages
Page 245 - Even if God did not exist, it would be necessary to invent Him, so Voltaire said — 'si dieu n'existait pas, il faudrait 1'inventer.
Page 572 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Page 567 - If two or more instances in which the phenomenon occurs have only one circumstance in common, while two or more instances in which it does not occur have nothing in common save the absence of that circumstance, the circumstance in which alone the two sets of instances differ is the effect, or the cause, or an indispenable part of the cause, of the phenomenon.
Page 566 - ... a series of feelings which is aware of itself as past and future; and we are reduced to the alternative of believing that the mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Page 117 - Of God, (2) Of the Nature and Origin of the Mind, (3) Of the Origin and Nature of the Affects, (4) Of Human Bondage, or of the Strength of the Affects, (5) Of the Power of the Intellect, or of Human Liberty. By BENEDICT DE SPINOZA. Translated from the Latin by WILLIAM HALE WHITE, los.
Page 578 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Page 71 - A man that hath no virtue in himself ever envieth virtue in others; for men's minds will either feed upon their own good, or upon others...
Page 71 - I CANNOT call Riches better than the baggage of virtue. The Roman word is better, im-pedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared nor left behind, but it hindereth the march; yea and the care of it sometimes loseth or disturbeth the victory.
Page 238 - ... that there is life and intelligence in our fellow-men "; "that there is a certain regard due ... to human authority in matters of opinion"; "that, in the phenomena of nature, what is to be, will probably be like what has been in similar circumstances.
Page 411 - All production of material things and their forms must be judged to be possible according to merely mechanical laws.