History of Modern Philosophy from Nicolas of Cusa to the Present Time |
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Page 24
... body , the eye , the arm , the foot , in- teract in the closest possible way , and no one of them can dispense with the rest , so each thing is connected with each , different from it and yet in harmony with it , so each con- tains all ...
... body , the eye , the arm , the foot , in- teract in the closest possible way , and no one of them can dispense with the rest , so each thing is connected with each , different from it and yet in harmony with it , so each con- tains all ...
Page 28
... body as in the universe ; that which works secretly in the former lies open to the view in the latter , and the ... bodies liquid , sulfur , that which makes them combustible , sal , that which makes them fixed and rigid . From these are ...
... body as in the universe ; that which works secretly in the former lies open to the view in the latter , and the ... bodies liquid , sulfur , that which makes them combustible , sal , that which makes them fixed and rigid . From these are ...
Page 29
... body , which nourishes itself on the elements , the spirit , whose imagination receives its food , sense and thoughts , from the spirits of the stars , and , finally , the immortal soul , which finds its nourishment in faith in Christ ...
... body , which nourishes itself on the elements , the spirit , whose imagination receives its food , sense and thoughts , from the spirits of the stars , and , finally , the immortal soul , which finds its nourishment in faith in Christ ...
Page 32
... body ) . All knowledge is inborn ; all men are potential philosophers ( and , so far as they are loyal to conscience , Christians ) ; the spirit is a thinking and a thinkable universe . Taurellus's philosophy of nature , recognizing the ...
... body ) . All knowledge is inborn ; all men are potential philosophers ( and , so far as they are loyal to conscience , Christians ) ; the spirit is a thinking and a thinkable universe . Taurellus's philosophy of nature , recognizing the ...
Page 44
... body politic is based on the narrower associations of the family , the corporation , the commune , and the province . While with Bodin the historical , and with Gentilis the a priori method of treatment predominates , Hugo Grotius ...
... body politic is based on the narrower associations of the family , the corporation , the commune , and the province . While with Bodin the historical , and with Gentilis the a priori method of treatment predominates , Hugo Grotius ...
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History of Modern Philosophy: From Nicolas of Cusa to the Present Time Richard Friedrich Otto Falckenberg No preview available - 2012 |
Common terms and phrases
absolute action activity æsthetic antithesis Aristotle atheism beautiful become body categorical imperative causality cause character Christianity cognition concept consciousness contradiction Critique deism Descartes determined distinction divine doctrine duty edition elements empirical empiricism endeavor essence ethics evil existence experience external fact faculty faith feeling Fichte finite former freedom further Geschichte given Hegel Herbart human ical ideal ideas impulse individual infinite inner intuition judgment Kant Kant's Kantian Kuno Fischer latter Leibnitz logical mathematics merely metaphysics mind monads moral law motion Nicolas of Cusa object opposition organic original pantheism perception perfect phenomena philosophy of nature philosophy of religion position possible principles priori psychology pure rational reality reason relation religion representation Schelling Schleiermacher Schopenhauer Science of Knowledge sensation sense sensuous soul space Spinoza spirit substance teleological theory things thinkers thinking thought tion true truth understanding unity universal virtue
Popular passages
Page 245 - Even if God did not exist, it would be necessary to invent Him, so Voltaire said — 'si dieu n'existait pas, il faudrait 1'inventer.
Page 572 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Page 567 - If two or more instances in which the phenomenon occurs have only one circumstance in common, while two or more instances in which it does not occur have nothing in common save the absence of that circumstance, the circumstance in which alone the two sets of instances differ is the effect, or the cause, or an indispenable part of the cause, of the phenomenon.
Page 566 - ... a series of feelings which is aware of itself as past and future; and we are reduced to the alternative of believing that the mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Page 117 - Of God, (2) Of the Nature and Origin of the Mind, (3) Of the Origin and Nature of the Affects, (4) Of Human Bondage, or of the Strength of the Affects, (5) Of the Power of the Intellect, or of Human Liberty. By BENEDICT DE SPINOZA. Translated from the Latin by WILLIAM HALE WHITE, los.
Page 578 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Page 71 - A man that hath no virtue in himself ever envieth virtue in others; for men's minds will either feed upon their own good, or upon others...
Page 71 - I CANNOT call Riches better than the baggage of virtue. The Roman word is better, im-pedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared nor left behind, but it hindereth the march; yea and the care of it sometimes loseth or disturbeth the victory.
Page 238 - ... that there is life and intelligence in our fellow-men "; "that there is a certain regard due ... to human authority in matters of opinion"; "that, in the phenomena of nature, what is to be, will probably be like what has been in similar circumstances.
Page 411 - All production of material things and their forms must be judged to be possible according to merely mechanical laws.