History of Modern Philosophy from Nicolas of Cusa to the Present Time |
From inside the book
Results 1-5 of 43
Page 6
... ideal of culture which Bacon pro- posed and Fichte exalted to a higher level ; we all live under the unweakened spell of that view of the world which was developed in hostile opposition to Scholasticism , and through the enduring ...
... ideal of culture which Bacon pro- posed and Fichte exalted to a higher level ; we all live under the unweakened spell of that view of the world which was developed in hostile opposition to Scholasticism , and through the enduring ...
Page 11
... ideal of a free and noble humanity gains en- thusiastic adherents . The man is not to be forgotten in the Christian , nor art and science , the rights and the riches of individuality in the interest of piety ; work for the future must ...
... ideal of a free and noble humanity gains en- thusiastic adherents . The man is not to be forgotten in the Christian , nor art and science , the rights and the riches of individuality in the interest of piety ; work for the future must ...
Page 15
... ideal world of the great philosophers , which it reconstructs from its central point , and to prepare him for the study ( which , of course , even the best exposition cannot replace ) of the works of the thinkers themselves . Its ...
... ideal world of the great philosophers , which it reconstructs from its central point , and to prepare him for the study ( which , of course , even the best exposition cannot replace ) of the works of the thinkers themselves . Its ...
Page 25
... ideal- istic view which resolves the objects of thought into prod- ucts thereof . This last position , indeed , is limited by the lingering influence of nominalism , which holds the con- cepts of the mind to be merely abstract copies ...
... ideal- istic view which resolves the objects of thought into prod- ucts thereof . This last position , indeed , is limited by the lingering influence of nominalism , which holds the con- cepts of the mind to be merely abstract copies ...
Page 30
... ideal of a Christian philosophy ; which , however , Scholasticism , in his * On Ramus cf. Waddington's treatises , one in Latin , Paris , 1849 , the other in French , Paris , 1855 . Schmid Schwarzenburg has written on Taurellus , 1860 ...
... ideal of a Christian philosophy ; which , however , Scholasticism , in his * On Ramus cf. Waddington's treatises , one in Latin , Paris , 1849 , the other in French , Paris , 1855 . Schmid Schwarzenburg has written on Taurellus , 1860 ...
Contents
1 | |
18 | |
26 | |
33 | |
39 | |
48 | |
56 | |
63 | |
266 | |
293 | |
341 | |
414 | |
424 | |
445 | |
468 | |
487 | |
80 | |
86 | |
105 | |
148 | |
181 | |
241 | |
505 | |
548 | |
587 | |
646 | |
Other editions - View all
History of Modern Philosophy: From Nicolas of Cusa to the Present Time Richard Friedrich Otto Falckenberg No preview available - 2012 |
Common terms and phrases
absolute action activity æsthetic antithesis Aristotle atheism beautiful become body categorical imperative causality cause character Christianity cognition concept consciousness contradiction Critique deism Descartes determined distinction divine doctrine duty edition elements empirical empiricism endeavor essence ethics evil existence experience external fact faculty faith feeling Fichte finite former freedom further Geschichte given Hegel Herbart human ical ideal ideas impulse individual infinite inner intuition judgment Kant Kant's Kantian Kuno Fischer latter Leibnitz logical mathematics merely metaphysics mind monads moral law motion Nicolas of Cusa object opposition organic original pantheism perception perfect phenomena philosophy of nature philosophy of religion position possible principles priori psychology pure rational reality reason relation religion representation Schelling Schleiermacher Schopenhauer Science of Knowledge sensation sense sensuous soul space Spinoza spirit substance teleological theory things thinkers thinking thought tion true truth understanding unity universal virtue
Popular passages
Page 245 - Even if God did not exist, it would be necessary to invent Him, so Voltaire said — 'si dieu n'existait pas, il faudrait 1'inventer.
Page 572 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Page 567 - If two or more instances in which the phenomenon occurs have only one circumstance in common, while two or more instances in which it does not occur have nothing in common save the absence of that circumstance, the circumstance in which alone the two sets of instances differ is the effect, or the cause, or an indispenable part of the cause, of the phenomenon.
Page 566 - ... a series of feelings which is aware of itself as past and future; and we are reduced to the alternative of believing that the mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Page 117 - Of God, (2) Of the Nature and Origin of the Mind, (3) Of the Origin and Nature of the Affects, (4) Of Human Bondage, or of the Strength of the Affects, (5) Of the Power of the Intellect, or of Human Liberty. By BENEDICT DE SPINOZA. Translated from the Latin by WILLIAM HALE WHITE, los.
Page 578 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Page 71 - A man that hath no virtue in himself ever envieth virtue in others; for men's minds will either feed upon their own good, or upon others...
Page 71 - I CANNOT call Riches better than the baggage of virtue. The Roman word is better, im-pedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared nor left behind, but it hindereth the march; yea and the care of it sometimes loseth or disturbeth the victory.
Page 238 - ... that there is life and intelligence in our fellow-men "; "that there is a certain regard due ... to human authority in matters of opinion"; "that, in the phenomena of nature, what is to be, will probably be like what has been in similar circumstances.
Page 411 - All production of material things and their forms must be judged to be possible according to merely mechanical laws.