A Portraiture of Quakerism,: Taken from a View of the Moral Education, Discipline, Peculiar Customs, Religious Principles, Political and Civil Œconomy, and Character, of the Society of Friends, Volume 3R. Taylor and Company, 1807 - Society of Friends |
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Page 14
... Hence , Hesiod makes the God of Oaths the son of Eris or Conten- tion . This account differs but little from that of Polybius , who says that the use of oaths in judgment was rare among the an- tients , but that , as perfidy grew ...
... Hence , Hesiod makes the God of Oaths the son of Eris or Conten- tion . This account differs but little from that of Polybius , who says that the use of oaths in judgment was rare among the an- tients , but that , as perfidy grew ...
Page 16
... Hence , the Quakers consider the common admi- nistration of oaths to have a tendency , that is injurious to the moral interest of men . This notion relative to the bad tendency of oaths the Quakers state to have prevailed even in the ...
... Hence , the Quakers consider the common admi- nistration of oaths to have a tendency , that is injurious to the moral interest of men . This notion relative to the bad tendency of oaths the Quakers state to have prevailed even in the ...
Page 25
... Hence there is no such character as that of a Quaker - soldier . A Quaker is always able to avoid the regular army , because the cir- cumstance of entering into it is generally a matter of choice . But where he has no such choice , as ...
... Hence there is no such character as that of a Quaker - soldier . A Quaker is always able to avoid the regular army , because the cir- cumstance of entering into it is generally a matter of choice . But where he has no such choice , as ...
Page 29
... hence , even of your lusts that war in your members * ? " But if wars come from the lusts of men , then the Quakers say that those , who have subdued their lusts , can no longer engage in them ; or , in other words , that true ...
... hence , even of your lusts that war in your members * ? " But if wars come from the lusts of men , then the Quakers say that those , who have subdued their lusts , can no longer engage in them ; or , in other words , that true ...
Page 32
... Hence Jesus Christ said of him , that " he who was least in the kingdom of heaven was greater than he . " The second argument , brought against the Society on this occasion , is of a similar nature with the former . It is said , that if ...
... Hence Jesus Christ said of him , that " he who was least in the kingdom of heaven was greater than he . " The second argument , brought against the Society on this occasion , is of a similar nature with the former . It is said , that if ...
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Common terms and phrases
adopted advantages amusements antient appearance arise believe belong benevolence body called causes cerned CHAP CHAPTER character Chris Christian ciety circumstances concerned consequence consider consideration consist corruptive courage customs and principles discipline disowned Divine doctrine evil fashion feelings former George Fox give Gospel habits happiness Heathen Hence honour human idolatry influence innocent Irenæus Isaac Pennington Jesus Christ Jews John Milton kers knowledge latter laws lay tithes learning ledge ligion live Mammon manner means ments moral nation nature neral never oaths object observed occasions opinion original and remote passions persons philosophical pleasures polygamy poor practice produce profession prohibitions pursuits Quakers racter reason religion religious respect rich sion Society spect Spirit subjugation suffering Tatian taught tendency tenet Tertullian things Thomas Ellwood thou thought tion tithes trait true truth unlawful virtue wars William Penn women words youth
Popular passages
Page 28 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
Page 118 - Then said he unto them, But now he that hath a purse let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment and buy one.
Page 86 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more.
Page 18 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Page 18 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
Page 86 - Lands intersected by a narrow frith Abhor each other. Mountains interposed, Make enemies of nations, who had else Like kindred drops been mingled into one.
Page 33 - Put up again thy sword into his place : for all they that take the sword shall perish by the sword.
Page 121 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock.
Page 120 - What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
Page 375 - I admitted to come to him, not as a servant to him (which at that time he needed not) nor to be in the house with him, but only to have the liberty of coming to his house at certain hours, when I would, and to read to him what books he should appoint me ; which was all the favour I desired.