A Portraiture of Quakerism,: Taken from a View of the Moral Education, Discipline, Peculiar Customs, Religious Principles, Political and Civil Œconomy, and Character, of the Society of Friends, Volume 3R. Taylor and Company, 1807 - Society of Friends |
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Page 9
... follow them to their own way . They were explicit also in stating the spiritual nature of Christ's king- dom , from whence an inference similar to the former is deducible ; namely , that no compulsory interference can be effectual in ...
... follow them to their own way . They were explicit also in stating the spiritual nature of Christ's king- dom , from whence an inference similar to the former is deducible ; namely , that no compulsory interference can be effectual in ...
Page 15
... follow their viola- tion ; so that a simple affirmation , under the same pains and penalties , would be equally productive of the truth . They consider oaths , again , as very inju- rious to morality . For , first , they conceive it to ...
... follow their viola- tion ; so that a simple affirmation , under the same pains and penalties , would be equally productive of the truth . They consider oaths , again , as very inju- rious to morality . For , first , they conceive it to ...
Page 30
... follow him as a pattern , —or if they do not act as he would have done on any similar occasion , -they are not Christians . Now they conceive , knowing what the Spirit of Jesus was by those things , which have been recorded of him ...
... follow him as a pattern , —or if they do not act as he would have done on any similar occasion , -they are not Christians . Now they conceive , knowing what the Spirit of Jesus was by those things , which have been recorded of him ...
Page 48
... follows that which has been given , puts the matter out of all doubt . Tertullian , who lived after these , speaks in these remarkable words : " Deny that these ( meaning the turning of swords into ploughshares ) are the things ...
... follows that which has been given , puts the matter out of all doubt . Tertullian , who lived after these , speaks in these remarkable words : " Deny that these ( meaning the turning of swords into ploughshares ) are the things ...
Page 59
... follow , as the Restorer of our life and the Author of our salvation . " Dion instantly replied to this , " Take thy arms , and receive the mark , or thou shalt suffer a miserable death . " - " But I shall not perish , " said Maximilian ...
... follow , as the Restorer of our life and the Author of our salvation . " Dion instantly replied to this , " Take thy arms , and receive the mark , or thou shalt suffer a miserable death . " - " But I shall not perish , " said Maximilian ...
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adopted advantages amusements antient appearance arise believe belong benevolence body called causes cerned CHAP CHAPTER character Chris Christian ciety circumstances concerned consequence consider consideration consist corruptive courage customs and principles discipline disowned Divine doctrine evil fashion feelings former George Fox give Gospel habits happiness Heathen Hence honour human idolatry influence innocent Irenæus Isaac Pennington Jesus Christ Jews John Milton kers knowledge latter laws lay tithes learning ledge ligion live Mammon manner means ments moral nation nature neral never oaths object observed occasions opinion original and remote passions persons philosophical pleasures polygamy poor practice produce profession prohibitions pursuits Quakers racter reason religion religious respect rich sion Society spect Spirit subjugation suffering Tatian taught tendency tenet Tertullian things Thomas Ellwood thou thought tion tithes trait true truth unlawful virtue wars William Penn women words youth
Popular passages
Page 28 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
Page 118 - Then said he unto them, But now he that hath a purse let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment and buy one.
Page 86 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more.
Page 18 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Page 18 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
Page 86 - Lands intersected by a narrow frith Abhor each other. Mountains interposed, Make enemies of nations, who had else Like kindred drops been mingled into one.
Page 33 - Put up again thy sword into his place : for all they that take the sword shall perish by the sword.
Page 121 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock.
Page 120 - What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
Page 375 - I admitted to come to him, not as a servant to him (which at that time he needed not) nor to be in the house with him, but only to have the liberty of coming to his house at certain hours, when I would, and to read to him what books he should appoint me ; which was all the favour I desired.