A Portraiture of Quakerism,: Taken from a View of the Moral Education, Discipline, Peculiar Customs, Religious Principles, Political and Civil Œconomy, and Character, of the Society of Friends, Volume 3R. Taylor and Company, 1807 - Society of Friends |
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Page viii
... they relate to those who may have had thoughts of leaving the Society CHAP . VIII . ·· 391 Conclusory remarks , as they relate to those who may be called the world 406 GREAT GREAT TENETS OF THE QUAKERS . VOL . III . viii CONTENTS .
... they relate to those who may have had thoughts of leaving the Society CHAP . VIII . ·· 391 Conclusory remarks , as they relate to those who may be called the world 406 GREAT GREAT TENETS OF THE QUAKERS . VOL . III . viii CONTENTS .
Page 9
... leaving such as did not choose to follow them to their own way . They were explicit also in stating the spiritual nature of Christ's king- dom , from whence an inference similar to the former is deducible ; namely , that no compulsory ...
... leaving such as did not choose to follow them to their own way . They were explicit also in stating the spiritual nature of Christ's king- dom , from whence an inference similar to the former is deducible ; namely , that no compulsory ...
Page 26
... leave the application of it to Cæsar himself as he judges best for the support of Government . This duty they collect from the example of Jesus Christ , who paid the tribute - money himself , and ordered his Disciples to do it , and ...
... leave the application of it to Cæsar himself as he judges best for the support of Government . This duty they collect from the example of Jesus Christ , who paid the tribute - money himself , and ordered his Disciples to do it , and ...
Page 31
... leave the service , in which they were engaged , but , on the other hand , to be content with their wages . To this the Quakers reply , that John told them also " to do violence to no man . " But even if he had not said this , * Luke ...
... leave the service , in which they were engaged , but , on the other hand , to be content with their wages . To this the Quakers reply , that John told them also " to do violence to no man . " But even if he had not said this , * Luke ...
Page 33
... leave behind him such general precepts , as , when applied properly , would be subversive of them all . And , thirdly , that he never com- mended the centurion on account of his military situation , but on account of the profession of ...
... leave behind him such general precepts , as , when applied properly , would be subversive of them all . And , thirdly , that he never com- mended the centurion on account of his military situation , but on account of the profession of ...
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Common terms and phrases
adopted advantages amusements antient appearance arise believe belong benevolence body called causes cerned CHAP CHAPTER character Chris Christian ciety circumstances concerned consequence consider consideration consist corruptive courage customs and principles discipline disowned Divine doctrine evil fashion feelings former George Fox give Gospel habits happiness Heathen Hence honour human idolatry influence innocent Irenæus Isaac Pennington Jesus Christ Jews John Milton kers knowledge latter laws lay tithes learning ledge ligion live Mammon manner means ments moral nation nature neral never oaths object observed occasions opinion original and remote passions persons philosophical pleasures polygamy poor practice produce profession prohibitions pursuits Quakers racter reason religion religious respect rich sion Society spect Spirit subjugation suffering Tatian taught tendency tenet Tertullian things Thomas Ellwood thou thought tion tithes trait true truth unlawful virtue wars William Penn women words youth
Popular passages
Page 28 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
Page 118 - Then said he unto them, But now he that hath a purse let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment and buy one.
Page 86 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more.
Page 18 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Page 18 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
Page 86 - Lands intersected by a narrow frith Abhor each other. Mountains interposed, Make enemies of nations, who had else Like kindred drops been mingled into one.
Page 33 - Put up again thy sword into his place : for all they that take the sword shall perish by the sword.
Page 121 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock.
Page 120 - What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
Page 375 - I admitted to come to him, not as a servant to him (which at that time he needed not) nor to be in the house with him, but only to have the liberty of coming to his house at certain hours, when I would, and to read to him what books he should appoint me ; which was all the favour I desired.