A Portraiture of Quakerism,: Taken from a View of the Moral Education, Discipline, Peculiar Customs, Religious Principles, Political and Civil Œconomy, and Character, of the Society of Friends, Volume 3R. Taylor and Company, 1807 - Society of Friends |
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Page iii
... War - unlawful for Christians to fight - scrip- tural passages in support of this tenet — an- swers to these , and replies 25 SECT . 2. These passages supported by the opinions and practice of the early Christians 39 SECT . 3. Objection ...
... War - unlawful for Christians to fight - scrip- tural passages in support of this tenet — an- swers to these , and replies 25 SECT . 2. These passages supported by the opinions and practice of the early Christians 39 SECT . 3. Objection ...
Page iv
... war declined- as it became corrupt , they ceased . 64 SECT . 5. Reflections of the Author on the foregoing sub- ject ... wars - these necessary only where the policy of the world is pursued - nature of this policy - but not necessary ...
... war declined- as it became corrupt , they ceased . 64 SECT . 5. Reflections of the Author on the foregoing sub- ject ... wars - these necessary only where the policy of the world is pursued - nature of this policy - but not necessary ...
Page 24
... language is called both the Truth and the Eternal Word , may be considered as putting an end to this , as to other types and shadows of the Jewish church . CHAP CHAPTER III . SECTION I. War - Tenet on war- 24 GREAT TENETS . CHAP III.
... language is called both the Truth and the Eternal Word , may be considered as putting an end to this , as to other types and shadows of the Jewish church . CHAP CHAPTER III . SECTION I. War - Tenet on war- 24 GREAT TENETS . CHAP III.
Page 25
... War - Tenet on war- Quakers hold it unlawful for Christians to fight - scriptural passages which they produce in support of this tenet - arguments which others produce from scriptural authority against it reply of the Quakers to these ...
... War - Tenet on war- Quakers hold it unlawful for Christians to fight - scriptural passages which they produce in support of this tenet - arguments which others produce from scriptural authority against it reply of the Quakers to these ...
Page 26
... war on several passages , which are to be found in the New Testament * . I shall not quote all the texts , which they ... wars . To this charge they reply , That they believe it to be their duty " to render to Cæsar the things which are ...
... war on several passages , which are to be found in the New Testament * . I shall not quote all the texts , which they ... wars . To this charge they reply , That they believe it to be their duty " to render to Cæsar the things which are ...
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Common terms and phrases
adopted advantages amusements antient appearance arise believe belong benevolence body called causes cerned CHAP CHAPTER character Chris Christian ciety circumstances concerned consequence consider consideration consist corruptive courage customs and principles discipline disowned Divine doctrine evil fashion feelings former George Fox give Gospel habits happiness Heathen Hence honour human idolatry influence innocent Irenæus Isaac Pennington Jesus Christ Jews John Milton kers knowledge latter laws lay tithes learning ledge ligion live Mammon manner means ments moral nation nature neral never oaths object observed occasions opinion original and remote passions persons philosophical pleasures polygamy poor practice produce profession prohibitions pursuits Quakers racter reason religion religious respect rich sion Society spect Spirit subjugation suffering Tatian taught tendency tenet Tertullian things Thomas Ellwood thou thought tion tithes trait true truth unlawful virtue wars William Penn women words youth
Popular passages
Page 28 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
Page 118 - Then said he unto them, But now he that hath a purse let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment and buy one.
Page 86 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more.
Page 18 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Page 18 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
Page 86 - Lands intersected by a narrow frith Abhor each other. Mountains interposed, Make enemies of nations, who had else Like kindred drops been mingled into one.
Page 33 - Put up again thy sword into his place : for all they that take the sword shall perish by the sword.
Page 121 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock.
Page 120 - What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
Page 375 - I admitted to come to him, not as a servant to him (which at that time he needed not) nor to be in the house with him, but only to have the liberty of coming to his house at certain hours, when I would, and to read to him what books he should appoint me ; which was all the favour I desired.