Word and Soul: A Psychological, Literary, and Cultural Reading of the Fourth Gospel

Front Cover
Liturgical Press, 2001 - Religion - 165 pages

he Gospel of John is filled with poetry, imagery, symbolism, irony, rhythm . . . and soul. The gospel contains not concepts that speak to the mind, but poetry that speaks to the soul, the emotions, the imagination. In Word and SoulMichael Willett Newheart describes a way to read biblical literature "soulfully" and applies it to the Fourth Gospel.

Newheart approaches the Gospel of John as poetry and reads it poetically. He engages Johannine images and rhythms; and explores likenesses to those images and rhythms in the world of the reader. This "soul reading" of the gospel is influenced by three elements; analytical/archetypal psychology, which reorients psychology to "the study of the soul"; African-American cultural experience, which is often characterized as "soul"; and reader-response criticism, which emphasizes that the reading of a text is shaped by the reader's psychological and social location. After a brief discussion, selected portions of the Fourth Gospel are read from the perspective of "soul."

The biblical passages that are read include the conversations with Nicodemus and the Samaritan, disputes with the Judeans, the healing of the man born blind, and the raising of Lazarus, the first farewell discourse, Jesus' prayer to the Father, the trial before Pilate, and the resurrection appearances to Mary and to the disciples. With each passage, Newheart first translates a section from the gospel, then poetically engages the key images and rhythms of that section. He then considers the likenesses in twentieth-century African-American poetry, and finally, summarizes the likenesses of the Johannine images and rhythms in his own soul.

Chapters are "ForeWord: The Johannine Prologue (John 1:1-18)," "Word for Word: Jesus' Conversations (John 2-4)," "My Word Against Your Word: Jesus' Disputes with the Judeans (John 5-8)," "(More of) My Word Against Your Word: Further Disputes with the Judeans (John 9-12)," "ByeWord: Jesus' Farewell Discourses (John 14-17)," and "UpWord: Jesus' Return to the Father (John 18-21)."

From inside the book

Contents

The Johannine Prologue John 1118
1
Jesus Conversations John 24
27
The Farewell Discourses John 1417
95
Jesus Return to the Father John 1821
113
Conclusion
135
Appendix
149
Copyright

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Popular passages

Page 44 - I can of mine own self do nothing : as I hear, I judge : and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Page xxi - It is a peculiar sensation, this doubleconsciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness,— an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.
Page 53 - Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Page 75 - Is this your Son, who ye say was born blind ? how then doth he now see...
Page 124 - And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Page 81 - Something in me is lost, forever lost, Some vital thing has gone out of my heart, And I must walk the way of life a ghost Among the sons of earth, a thing apart.
Page 94 - I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
Page 150 - The Black Artist's role in America is to aid in the destruction of America as he knows it.
Page 30 - If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water.
Page 115 - But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

About the author (2001)

Michael Willett Newheart, PhD, is associate professor of New Testament language and literature at the Howard University School of Divinity. He is the author of Word and Soul, published by Liturgical Press.

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