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the ground; and turning his eyes to the city, he with amazement saw nothing but a thick cloud of dust in the air.

4. The birds flew about astonished; the sun was darkened; the beasts ran howling from the hills; and although the shock did not continue above three minutes, yet near nineteen thousand of the inhabitants of Sicily perished in the ruins. Catanea, to which city the describer was travelling, seemed the principal scene of ruin; its place only, was to be found; and not a footstep of its former magnificence was to be seen remaining.

SECTION VI.

a Ex-is-tence, ¿g-zis'-tênse, state of beje ing

Sig-nal, sig'-nál, eminent, memorable Pre des tine, prẻ-dès -tỉn, to decree beforehand

d Void, void, vacant, a spaco

GOLDSMITH.

Abyss, à-bis', depth without bottom f Course, korse, race, passage Coun-te-nauce, koůu'-tè-nånse, form of face, confidence of mein Su-pe-ri-our, sù-pè'-rè-ůr, higher, preferable

Creation.

1. In the progress of the Divine works and government, there arrived a period, in which this earth was to be called into existence." When the signal moment, predestined from all eternity, was come, the Deity arose in his might; and with a word created the world. What an illustrious moment was that, when, from non-existence, there sprang at once into being, this mighty globe, on which so many millions of creatures now dwell?

2. No preparatory measures were required. No long circuit of means was employed. "He spake; and it was done: he commanded; and it stood fast. The earth was at first without form, and void; and darkness was on the face of the deep.' The Almighty surveyed the dark abyss; and fixed bounds to the several divisions of nature. Ile said, "Let there be light; and there was light."

S. Then appeared the sea, and the dry land. The mountains rose; and the rivers flowed. The sun and moon began their courses in the skies. Herbs and plants clothed the ground. The air, the earth, and the waters, were stored with their respective inhabitants. At last, man was made after the image of God.

4. He appeared, walking with countenances erect; and received his Creator's benediction, as the Lord of this new world The Almignty beheld his work when it was

K

The

finished; and pronounced it GOOD. Superior beings saw with wonder this new accession to existence. morning stars sang together; and all the sons of God shouted for joy."

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e Be-nig-ni-ty, bè-nig'-nè-tè, graciousness, kindness

to try

BEAIR.

i Com-pla-cen-cy, kôm-pla’-sên-sè, plessure, civility

Al-fa-bil-i-ty, af-fa-bil'-lè-tè, cavi

ness of manners

Op-press, op-prês', to crush, overpow

er

In-ter-ces-sor, în-têr-sês-sår, media

tor

f Na-tive, na-tv, natural, original ¡m A-bode, A-bode', place of residence, g Im-port, Im-port', to imply

h At-tempt, &t-têmi', ac attack, essay,"

did abide

Charity.

1. CHARITY is the same with benevolence or love; and is the term uniformly employed in the New Testament, to denote all the good affections which we ought to hear towards one another. It consists not in speculative" ideas of general benevolence, floating in the head, and leaving the heart as speculations too often do, untouched and cold. Neither, is it confined to that indolent good nature, which makes us rest satisfied with being free from inveterate malice, or ill will to our fellow-creatures, without prompting us to be of service to any.

2. True charity is an active principle. It is not properly a single virtue; but a disposition residing in the heart, as a fountain whence all the virtues of benignity, candour, forbearance, generosity, compassion, and liberality, flow, as so many native streams. From general good-will to all, it extends its influence particularly to those with whom we stand in nearest connexion, and who are directly within the sphere of our good offices.

3. From the country or community to which we belong, it descends to the smaller associations of neighbourhood, relations, and friends; and spreads itself over the whole circle of social and domestic life. I mean not that it imports a promiscuous undistinguished affection, which gives every man an equal title to our love. Charity, if e should endeavour to carry it so far, would be rendered an impracticable virtue; and would resolve itself into here words, without affecting the heart,

4. True charity attempts not to shut our eyes to the distinction between good and bad men ; nor to warm our hearts equally to those who befriend, and those who injure us.It reserves our esteem for good men, and our complacency for our friends. Towards our enemies it inspires forgiveness, humanity, and a solicitude for their welfare. It breathes universal candour, and liberality of sentiment. It forms gentleness of temper, and dictates affability of manners.

5. It prompts corresponding sympathies with them who rejoice and them who weep. It teaches us to slight and despise no man. Charity is the comforter of the afflicted, the protector of the oppressed, the reconciler of differences, the intercessor for offenders. It is faithfulness in the friend, publick spirit in the magistrate, equity and patience in the judge, moderation in the sovereign, and loyalty in the subject.

6. In parents, it is care and attention; in children, it is reverence and submission. In a word, it is the soul of social life. It is the sun that enlivens and cheers the abodes" of men. It is like the dew of Hermon," says the Psalmist," and the dew that descended on the mountains of Zion, where the Lord commanded the blessing, even life for ever inore."

SECTION VIII.

BLAIR.

a Prosper-i-ty, prôs-pêr'-è tè, success, Vit-i-ate, vish'--áte, to deprave, luck spoil Re-doub-le, rẻ-dûb'-bl, to make dou-e Fruit-ion, fru-ish'-an, enjoyment, ble possession

e Fan-tas-ti-cal, fan-tâs'-té-kál, imag- ƒ Sus-te-nance, sås'-tè-nânse, support, inary, whimsical victuals

Prosperity is redoubled to a good man.

1. NONE but the temperate, the regular, and the virtuous, know how to enjoy prosperity. They bring to its comforts the manly relish of a sound uncorrupted mind. They stop at the proper point, before enjoyment degenerates into disgust, and pleasure is converted into pain. They are strangers to those complaints which flow from spleen, caprice, and all the fantastical distresses of a vitiated mind. While riotous indulgence enervates both the body and the mind, purity and virtue heighten all the powers of human fruitione

2. Feeble are all the pleasures in which the heart has no share. The selfish gratifications of the bad, are butt

But

narrow in their circle, and short in their duration. prosperity is redoubled to a good man, by his generous use of it. It is reflected back upon him from every one whom he makes happy. In the intercourse of domestic affection, in the attachment of friends, the gratitude of dependents, the esteem and good-will of all who know him, he sees blessings multiplied round him on every side.

3. "When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: because I delivered the poor that cried, the fatherless, and him that had none to help him. The blessing of him that was rea dy to perish came upon me, and I caused the widow's heart to sing with joy. I was eyes to the blind, and feet was I to the lame; was a father to the poor; and the cause which i knew not searched out."

4. Thus, while the righteous man flourishes like a tree planted by the rivers of water, he brings forth also his fruit in its season; and that fruit he brings forth, not for himself alone. He flourishes not like a tree in some solitary desert, which scatters its blossoms to the wind, and communicates neither fruit nor shade to any living thing: but like a tree in the midst of an inhabited country, which to some affords friendly shelter, to others fruit; which is not only admired by all for its beauty; but blessed by the traveller for the shade, and by the hungry for the sustenancer it hath given.

SECTION 1x.

BLAIR.

a Ex-emp-tion, egz-èm'-shôn, inununi-, ƒ Pol-i-ticks, pôl-lè-tiks, the science of ty, freedom from imposts

government

In-val-u-a ble, in-vål'-u-a-bl, precious, g Uu-ea-si-ness, in-è̟'-zè-nës, trouble, inestimable

e Phi-los-o-phy, fè-lôs'-d-fè, knowledge.

natural or moral

d E-mit, é-mit, to send forth, to issue e Ex-tract, eks-tråkt', to draw out of

a state of disquiet Med-i-ta- tion,mẽd-&-tà”-shần, thought conteraplation

Relish, rêl-Ish, taste, liking, delight, to like

On the beauties of the Psalms.

1. GREATNESS confers no exemption from the cares and sorrows of life: its share of them frequently bears a melancholy proportion to its exaltation. This the monarch of Israel experienced. He sought in piety, tha peace which he could not find in empire; and alleviated the disquietudes of state, with the exercises of devotion His invaluable Psalms convey these comforts to others which they afforded to himself.

2. Composed upon particular occasions, yet designed for general use; delivered out as services for Israelites under the Law, yet no less adapted to the circumstances of Christians under the Gospel; they present religion to us in the most engaging dress; communicating truths which philosophy could never investigate, in a style which poetry can never equal; while history is made the vehicle of prophecy, and creation lends all its charms to paint the glories of redemption.

3. Calculated alike to profit and to please, they inforin the understanding, elevate the affections, and entertain the imagination. Indited under the influence of HIM, to whom all hearts are known, and all events foreknown, they suit mankind in all situations; grateful as the manna which descended from above, and conformed itself to every palate.

4. The fairest productions of human wit, after a few perusals, like gathered flowers, wither in our hands, and lose their fragrancy; but these unfading plants of Paradise become, as we are accustomed to them, still more and more beautiful; their bloom appears to be daily heightened fresh odours are emitted, and new sweets extracted from them. He who has once tasted their excellences, will desire to taste them again; and he who tastes them oftenest, will relish them best.

5. And now, could the author flatter himself, that any one would take half the pleasure in reading his work, which he has taken in writing it, he would not fear the Joss of his labour. The employment detached him from the bustle and hurry of life, the din of politics, and the roise of folly. Vanity and vexation flew away for a season; care and disquietude came not near his dwelling.He arose, fresh as the morning, to his task; the silence of the night invited him to pursue it; and he can truly say, that food and rest were not preferred before it.

6. Every psalm improved infinitely upon his acquaint ance with it, and no one gave him uneasiness but the last for then he grieved that his work was done. Tiappier hours than those which have been spent in these ineditations on the songs of Sion, he never expects ta see in this world. Very pleasantly did they pass; they moved smoothly and swiftly along; for when thus enga ged, he counted no time. They are gone, but they have left a relish and a fragrance upon the mind; and the re membrance of them is sweet.'"

BORNE

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