The new Whole duty of man [&c.].1777 |
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Page 77
... same re- fpect . The divine being is that alone which makes God ; that can be but one , and therefore there can be no more Gods than one : but , because the scriptures , which affure us of the unity of the divine being , do likewife ...
... same re- fpect . The divine being is that alone which makes God ; that can be but one , and therefore there can be no more Gods than one : but , because the scriptures , which affure us of the unity of the divine being , do likewife ...
Page 119
... same water , and eat at the fame table the bread and wine which the Lord hath commanded to be received ; they hear the fame doctrine , and openly profess the fame faith ; but they do not communicate in the fame faving grace , nor in ...
... same water , and eat at the fame table the bread and wine which the Lord hath commanded to be received ; they hear the fame doctrine , and openly profess the fame faith ; but they do not communicate in the fame faving grace , nor in ...
Page 161
... same thing as fwearing by the name of God , whofe creature it is , and who alone indeed can finally be fuppofed to be appealed to for the truth of the thing affirmed , and for the fincerity of the intention . A confideration which ...
... same thing as fwearing by the name of God , whofe creature it is , and who alone indeed can finally be fuppofed to be appealed to for the truth of the thing affirmed , and for the fincerity of the intention . A confideration which ...
Page 311
... same infirmities , all liable to fall under the fame misfortunes , all obnoxious to the fame wants ; and therefore have all of us reason to exercise that compaffion which no man knows but he may stand in need of himself . God has in the ...
... same infirmities , all liable to fall under the fame misfortunes , all obnoxious to the fame wants ; and therefore have all of us reason to exercise that compaffion which no man knows but he may stand in need of himself . God has in the ...
Page 319
... same time to ruin themselves by the imitation of it . And in pro- portion as it prevails , it deftroys every where both virtue and happiness , public and private . Let therefore both the fru- gal and the expenfive man seriously confider ...
... same time to ruin themselves by the imitation of it . And in pro- portion as it prevails , it deftroys every where both virtue and happiness , public and private . Let therefore both the fru- gal and the expenfive man seriously confider ...
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Common terms and phrases
affiftance againſt alfo alſo apoftles becauſe beſt bleffed body cafe cauſe charity chriftian church circumftances commands confcience confequently confider confideration confifts death defign defire divine duty endeavour eternal everlaſting evil fafe faid faith falfe falvation fame Father fcripture fear fecure felves fenfe fervants ferve fhall fhew fincere fome foul fpirit ftate fubject fuch fuffer fufficient fupport give glory God's goodneſs grace greateſt Haft thou happineſs hath heart heaven himſelf holy honour inftruction itſelf Jefus Chrift juft juftice laſt lefs live Lord lufts mafters meaſure mercy mifery mind moft moſt muft muſt nature neceffary neceffity nefs neighbour never obferve occafion ourſelves paffion parents perfons pleaſe pleaſure Prayer prefent preferve promiſed puniſhment purpoſes raiſe reafon refpect refurrection religion repentance Saviour ſhall ſhould ſtate ſuch thee thefe themſelves theſe things thofe thoſe thou tion underſtanding unto uſe virtue whofe wife
Popular passages
Page 277 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Page 225 - Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the orna-ment of a meek and quiet spirit, which is in the sight of God of great price.
Page 185 - Voluntary Works besides, over and above, God's Commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety: for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required: whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.
Page 10 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 462 - LORD, who hast taught us that all our doings without charity are nothing worth ; send thy HOLY GHOST, and pour into our hearts that most excellent gift of charity, the very bond of peace, and of all virtues ; without which, whosoever liveth is counted dead before thee : Grant this for thine only Son JESUS CHRIST'S sake. Amen.
Page 310 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Page 426 - To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : Whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away.
Page 479 - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name ; evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory : Glory be to thee, O Lord most High.
Page 142 - Of the Lord's Supper. The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our redemption by Christ's death. Insomuch that to such as rightly, worthily, and with faith receive the same the bread which we break is a partaking of the body of Christ, and likewise the cup of blessing is a partaking of the blood of Christ.
Page 151 - YE that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways ; draw near with faith, and take this Holy Sacrament to your comfort ; and make your humble confession to Almighty God, meekly kneeling upon your knees.