Morals on the Book of Job: Parts I and IIJ.H. Parker, 1844 - Bible |
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... OF CHRIST'S HOLY CATHOLIC CHURCH , IS WITH HIS GRACE'S PERMISSION RESPECTFULLY INSCRIBED , IN TOKEN OF REVERENCE FOR HIS PERSON AND SACRED OFFICE , AND OF GRATITUDE FOR HIS EPISCOPAL KINDNESS . MORALS ON THE BOOK OF JOB , S. GREGORY BY.
... OF CHRIST'S HOLY CATHOLIC CHURCH , IS WITH HIS GRACE'S PERMISSION RESPECTFULLY INSCRIBED , IN TOKEN OF REVERENCE FOR HIS PERSON AND SACRED OFFICE , AND OF GRATITUDE FOR HIS EPISCOPAL KINDNESS . MORALS ON THE BOOK OF JOB , S. GREGORY BY.
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... person intrusted with them was entitled Apocrisiarius . He was the Pope's Ambassador at the Imperial Court with varying powers . He was one of the Cardinal Deacons , for which reason S. Greg . on being appointed to this office , was ...
... person intrusted with them was entitled Apocrisiarius . He was the Pope's Ambassador at the Imperial Court with varying powers . He was one of the Cardinal Deacons , for which reason S. Greg . on being appointed to this office , was ...
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... persons , who should be held for the writer of the Book of the Blessed Job ; and some indeed conjecture that Moses was the ... person who was able to deliver the precepts of the Law for our instruction , should be supposed also to have ...
... persons , who should be held for the writer of the Book of the Blessed Job ; and some indeed conjecture that Moses was the ... person who was able to deliver the precepts of the Law for our instruction , should be supposed also to have ...
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... persons who are writing so to speak of themselves in it , as though they were speaking of others . Whence it is that Moses says , Now the Numb . 12 , 3 . man Moses was very meek above all the men which were upon the face of the earth ...
... persons who are writing so to speak of themselves in it , as though they were speaking of others . Whence it is that Moses says , Now the Numb . 12 , 3 . man Moses was very meek above all the men which were upon the face of the earth ...
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... persons who were placed under the Law , we regard ourselves as unconcerned with those par- ticular precepts , to whom they were not specially addressed ; wherefore to confound our shamelessness , a Gentile is handed down to be our ...
... persons who were placed under the Law , we regard ourselves as unconcerned with those par- ticular precepts , to whom they were not specially addressed ; wherefore to confound our shamelessness , a Gentile is handed down to be our ...
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Common terms and phrases
afflicted Angels Apocrisiarius Arcturus bear behold blessed Job body Book Book of Job brought carnal cerning chidden contemplation corruption Creator curse darkness death deeds desire Divine earth earthly Elect Eliphaz enemy eternal evil eyes faith fear fitly flesh forasmuch Gentiles gifts give glory God's grace grief hand hath heart heaven heavenly hence heretics Holy Church Holy Spirit humility Hyades iniquity interior Judæa Judge judgment labour lest lifted light Liuvigild Lord mercy mind MORAL MYST never night nought onocentaurs pain Paul Paul bears perish plain words preaching present pride Prophet proportion Psalmist punishment received Redeemer righteous rightly added saith Satan saying scourge secret sense shalt shew shewn sinner sins sorrow soul speak spirit strokes subjoined temptation thee thine things Thou thought tongue torments Truth unto virtue voice Vulg Whence whereas whilst wicked wickedness wisdom wounds wrath Zophar
Popular passages
Page 178 - LET the day perish wherein I was born, and the night in which it was said, " There is a man child conceived.
Page 64 - And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all : for Job said, It may be that my sons have sinned, and cursed God in their hearts.
Page 361 - And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things ; but one thing is needful. And Mary hath chosen that good part, which shall not be taken away from her.
Page 229 - For now should I have lain still and been quiet: I should have slept; then had I been at rest: With kings and counsellors of the earth, which built desolate places for themselves...
Page 616 - When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26 And the spirit cried, and rent him sore, and came out of him : and he was as one dead ; insomuch that many said, He is dead.
Page 130 - Now there was a day when the sons of GOD came to present themselves before the LORD, and Satan came also among them. And the LORD said unto Satan, Whence comest thou ? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
Page 34 - There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
Page 97 - And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil ? Then Satan answered the LORD, and said, Doth Job fear God for nought ? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side 1 thou hast blessed the work of his hands, and his substance is increased in the land.
Page 118 - While he was yet speaking there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house : and behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead, and I only am escaped alone to tell thee.
Page 235 - For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope : because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.