Encyclopædia metropolitana; or, System of universal knowledge, Volume 221852 |
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Page 8
... faith to the most distant nations ; they saw , moreover , the work of conversion advancing rapidly under their own eyes , and they heard of its progress in other countries from a diversity of sources ; hence they stopped not to ...
... faith to the most distant nations ; they saw , moreover , the work of conversion advancing rapidly under their own eyes , and they heard of its progress in other countries from a diversity of sources ; hence they stopped not to ...
Page 8
... faith at a later period than other countries , the progress of Christianity was comparatively slow ; since in the third century there were but a few churches , raised by the devotion of an inconsiderable number of Christians , and under ...
... faith at a later period than other countries , the progress of Christianity was comparatively slow ; since in the third century there were but a few churches , raised by the devotion of an inconsiderable number of Christians , and under ...
Page 9
... faith , were not charged with specific crimes in the courts of justice . ( Ter- tull . Apol . c . xliv . ) So Minucius Felix , De vestro numero carcer exæstuat : Christianus ibi nullus , nisi aut reus suæ Religionis aut profugus , c ...
... faith , were not charged with specific crimes in the courts of justice . ( Ter- tull . Apol . c . xliv . ) So Minucius Felix , De vestro numero carcer exæstuat : Christianus ibi nullus , nisi aut reus suæ Religionis aut profugus , c ...
Page 24
... faith which they had conscientiously embraced . 8 1 In Vit . Alexand . Sever . c . xliii . The story is rejected by Casaubon . 2 Sacra Romana diligentissimè curavit ; peregrina contempsit . Spart . in Vit . Adrian , c . xxii . 3 Vopisc ...
... faith which they had conscientiously embraced . 8 1 In Vit . Alexand . Sever . c . xliii . The story is rejected by Casaubon . 2 Sacra Romana diligentissimè curavit ; peregrina contempsit . Spart . in Vit . Adrian , c . xxii . 3 Vopisc ...
Page 30
... faith . This His edict . The words of Tertullian are certainly ambiguous , Ipse etiam Severus , pater Antonini , Christianorum memor fuit . Nam et Proculum Christianum , qui Torpa- cion cognominabatur , Euhodiæ [ Euhodi ] Procuratorem ...
... faith . This His edict . The words of Tertullian are certainly ambiguous , Ipse etiam Severus , pater Antonini , Christianorum memor fuit . Nam et Proculum Christianum , qui Torpa- cion cognominabatur , Euhodiæ [ Euhodi ] Procuratorem ...
Common terms and phrases
according admitted ancient angels animal Apol appears asserted authority Bishop body called cause century Christ Christians Church circumstances cloth conduct consequence considered contains conversion Cyprian death denied Divine doctrines drawn early Eccles edition effects emperor Engravings Epiph errors Euseb Eusebius evil existence expressions fact faith Father followers formed give Gospel Greek Hær heresy heretics Hist HISTORY human Illustrations instance Italy Jesus JOHN knowledge learned letters lived maintained manner Marc Marcion Martyr martyrdom matter means mentioned mind nature notions numerous object observed opinions Origen pagan particular perhaps period persecution persons philosophers present principles probably Professor published reasoning received regarded religion remained remarks respecting Roman Rome Scriptures sect severe sometimes soul spirit suffered supposed Tertull Tertullian third Treatise truth various writers written
Popular passages
Page 61 - And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
Page 146 - Then said he, Knowest thou wherefore I come unto thee ? and now will I return to fight with the prince of Persia : and when I am gone forth, lo, the prince of Grecia shall come. But I will shew thee that which is noted in the scripture of truth : and there is none that holdeth with me in these things, but Michael your prince.
Page 146 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 170 - But now ye seek to kill me, a man that hath told you the truth, which I have heard of God : this did not Abraham.
Page 186 - See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
Page 120 - Wilson's Illustration of the Method of explaining the New Testament, by the early opinions of Jews and Christians concerning Christ.
Page 131 - If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. If thou see the ass of him that hateth thee, lying under his burden, and wouldest forbear to help him; thou shalt surely help with him.
Page 167 - And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole : and it shall come to pass, that every one that is bitten, when he looketh upon it shall live. "And...
Page 147 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Page 30 - An Inquiry into the Secondary Causes which Mr. Gibbon has assigned for the rapid growth of Christianity.