The Hindoos as They are: A Description of the Manners, Customs, and Inner Life of Hindoo Society in Bengal |
From inside the book
Results 1-5 of 40
Page 13
... worship ) and goes through her morning service , at the close of which she prostrates herself , invokes the blessing of her guardian deity , and then again changing her clothes , takes her breakfast and enjoys a short siesta , while ...
... worship ) and goes through her morning service , at the close of which she prostrates herself , invokes the blessing of her guardian deity , and then again changing her clothes , takes her breakfast and enjoys a short siesta , while ...
Page 22
... worship with rice and durva grass , for one month - the period of her confinement . If in her tender age , the labor be a protract- ed one , she often suffers greatly from the want of a skilful surgeon or even a proper midwife . Before ...
... worship with rice and durva grass , for one month - the period of her confinement . If in her tender age , the labor be a protract- ed one , she often suffers greatly from the want of a skilful surgeon or even a proper midwife . Before ...
Page 23
... ( worship ) consecrating in honor of the god a quantity of sweetmeats ( sundesh and batasha ) and finally distribute them among children and others . This distribution is called Hariloot . This strong faith in the god seems to enable them ...
... ( worship ) consecrating in honor of the god a quantity of sweetmeats ( sundesh and batasha ) and finally distribute them among children and others . This distribution is called Hariloot . This strong faith in the god seems to enable them ...
Page 25
... ( worship ) . Offerings of rice , plantain , sweetmeat , clothes , milk , & c . , are presented to the goddess by the officiating priest , and the following articles are kept in her room for the Bidhátá Pooroosh ( god of fate ) in order ...
... ( worship ) . Offerings of rice , plantain , sweetmeat , clothes , milk , & c . , are presented to the goddess by the officiating priest , and the following articles are kept in her room for the Bidhátá Pooroosh ( god of fate ) in order ...
Page 26
... worship of the goddess Soobachinee , * said to be one of the forms of the goddess Doorga . When the father first goes to see the child , he puts some gold coin into its hand and pours his benediction on its head . Other relatives who ...
... worship of the goddess Soobachinee , * said to be one of the forms of the goddess Doorga . When the father first goes to see the child , he puts some gold coin into its hand and pours his benediction on its head . Other relatives who ...
Other editions - View all
Common terms and phrases
Baboo Bahadoor bangle Benares Bengal Bengalee Baboo betel blessings body Brahmins brass Brata bride bridegroom Calcutta called caste ceremony character child Chunder clothes cook daughter deity devotion domestic Doorga Poojah dress English entertainment European father feelings festival friends fruits ghee girl give goddess gold guests hand happiness head heart Hindoo females Hindoo society holy honor human husband idolatry India influence Kali Koolin Krishna ladies late Baboo living male marriage ment milk mind moon moral mother mother-in-law native nature night observed occasion offerings officiating priest ornaments otto of rose Palkee Peeralee performed plantain poita present Pundits Rajah religion religious respectable Hindoo return home rice rite rules Rupees Sabitri sacred says Shastra Shiva silver Sir William Jones social spirit Suttee sweetmeats Tagore Tagore family taste thousand Rupees tion widow wife wives woman women worship Yama zenana
Popular passages
Page 89 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Page 251 - tis too horrible ! The weariest and most loathed worldly life, ^ That age, ache, penury, and imprisonment Can lay on nature, is a paradise To what we fear of death.
Page 166 - Little remains : but every hour is saved From that eternal silence, something more, A bringer of new things ; and vile it were For some three suns to store and hoard myself, And this gray spirit yearning in desire To follow knowledge, like a sinking star, Beyond the utmost bound of human thought.
Page 304 - Was not this a violation even of neutrality, and an offence, not only against the gospel, but against theism itself? I know what may be said about personification, license of poetry, and so on, but should not a worshipper of God hold himself under a solemn obligation to abjure all tolerance of even poetical figures that can seriously seem, in any way whatever, to recognise the pagan divinities or abominations, as the prophets of Jehovah would have called them ? What would Elijah have said to such...
Page 239 - ... and, like those abstemious men, a virtuous wife ascends to heaven, though she have no child, if, after the decease of her lord, she devote herself to pious austerity...
Page 228 - Through their passion for men, their mutable temper, their want of settled affection, and their perverse nature, (let them be guarded in this world ever so well) they soon become alienated from their husbands.
Page 185 - Nor fame, nor power, nor love, nor leisure. Others I see whom these surround; Smiling they live, and call life pleasure; To me that cup has been dealt in another measure.
Page 96 - And that a wife her husband's portion shares ? Therefore with thee this forest lot I claim. A woman's bliss is found, not in the smile Of father, mother, friend, nor in herself: Her husband is her only portion here, Her heaven hereafter.
Page 228 - Women have no business with the texts of the Veda; thus is the law fully settled : having, therefore, no evidence of law, and no knowledge of expiatory texts, sinful women must be as foul as falsehood itself ; and this is a fixed rule.