The Church of England Quarterly Review, Volume 14William Pickering, 1843 |
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Page 16
... less likely to be influenced by preju- dice , or led away by his feelings , than the clergy or laity at home . Besides , it cannot be even pretended that he favours the Tracts for the Times ; for he has shown himself to be one of the ...
... less likely to be influenced by preju- dice , or led away by his feelings , than the clergy or laity at home . Besides , it cannot be even pretended that he favours the Tracts for the Times ; for he has shown himself to be one of the ...
Page 28
... less departed from in every other country . For we all know that the Jews reckon time from evening to evening , according to the command- ment ( Levit . xxiii . 32 ) , " from even unto even shall ye celebrate your Sabbath ; " therefore ...
... less departed from in every other country . For we all know that the Jews reckon time from evening to evening , according to the command- ment ( Levit . xxiii . 32 ) , " from even unto even shall ye celebrate your Sabbath ; " therefore ...
Page 40
... less with the world than a layman , and will , of course , devote more of his time to God . But the minimum in all cases should be the seventh of our time ; the Sabbath was appointed for all mankind , and its observance is imperative on ...
... less with the world than a layman , and will , of course , devote more of his time to God . But the minimum in all cases should be the seventh of our time ; the Sabbath was appointed for all mankind , and its observance is imperative on ...
Page 41
... less employed may communicate every week , for of this they make no question ; but whether every day's communion be fit to be advised , that they question . " - Jeremy Taylor's " Worthy Communi- cant , " 322 . These excellent ...
... less employed may communicate every week , for of this they make no question ; but whether every day's communion be fit to be advised , that they question . " - Jeremy Taylor's " Worthy Communi- cant , " 322 . These excellent ...
Page 49
... less indiscriminate and barbarous were perpetrated between the years 1640 and 1660 , the period during which Puritanic violence swept the churches of many of those images and monuments , which the rage of some of the Reformers had ...
... less indiscriminate and barbarous were perpetrated between the years 1640 and 1660 , the period during which Puritanic violence swept the churches of many of those images and monuments , which the rage of some of the Reformers had ...
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adopted alluded ancient appears appointed assertion beautiful Bill Bishop of Calcutta Bishop of London blessing Bloxam body Cambridge Camden Society canons Catholic century chancel chapel character Christ Christian Church of England clergy clergyman communion Corsham course creation Dissenters divine doctrines duty ecclesiastical English enjoined evil exist fact faith fathers feel Government hath heart heaven holy interest Ireland Irish Jews Lord Lord's day means measure ment mind minister moral nation nature O'Connell object observed offertory opinion ordinances parish Parliament party passover period persons poetry practice prayer preaching present priest principles Protestant Pusey question racter readers Reformation regard religion religious remain remarks Repeal respecting reviewer Roman Rome rubric Sabbath sacraments Savonarola Scripture sermon Sir Robert Peel spirit style surplice things tion Tractarian Tracts true truth volume Waldenses whole words worship Wrangham writer
Popular passages
Page 294 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Page 283 - For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ; who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Page 89 - For though I be free from all men, yet have I made myself serso vant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews...
Page 294 - For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Page 43 - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.
Page 24 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man : but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 194 - Saviour: knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
Page 33 - This is that which the Lord hath said: 'Tomorrow is the rest of the holy sabbath unto the Lord.
Page 19 - If thou turn away thy foot from the sabbath, from doing thy pleasure on My holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words : then shalt thou delight thyself in the Lord...
Page 18 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.