Elements of Moral Science, Volume 1 |
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Page 87
... rational beings , for the brutes feem to have nothing of it . In exerting it , the mind makes no ufe of any bodily organ , so far as we know . It is true , that the body and mind do mu- tually operate on each other ; that certain bodily ...
... rational beings , for the brutes feem to have nothing of it . In exerting it , the mind makes no ufe of any bodily organ , so far as we know . It is true , that the body and mind do mu- tually operate on each other ; that certain bodily ...
Page 92
... rationality , and the power of contemplating and arranging our thoughts . Great memory is perhaps neceffary to form great genius , but is not always a proof of it . 125. The livelieft remembrance is not fo lively as the fenfation that ...
... rationality , and the power of contemplating and arranging our thoughts . Great memory is perhaps neceffary to form great genius , but is not always a proof of it . 125. The livelieft remembrance is not fo lively as the fenfation that ...
Page 95
... rational powers a more falutary exercise : and this may fhow us the propriety of conducting our studies , and all our affairs , according to a regular plan or method . When this is not done , our thoughts and our business , especially ...
... rational powers a more falutary exercise : and this may fhow us the propriety of conducting our studies , and all our affairs , according to a regular plan or method . When this is not done , our thoughts and our business , especially ...
Page 128
... rational , or every human being at least , is fenfible . Hence our paffion for variety , for amusement , for news , for ftrange fights , and for knowledge in general . The plea- fure we take in new things arises from the active nature ...
... rational , or every human being at least , is fenfible . Hence our paffion for variety , for amusement , for news , for ftrange fights , and for knowledge in general . The plea- fure we take in new things arises from the active nature ...
Page 172
... rational , and indeed ought to be strong : " A righteous man regardeth the life , " and is not infen- fible to the happiness , " of his beaft . " 218. But our fympathy operates most powerfully towards our fellow - men ; and , other ...
... rational , and indeed ought to be strong : " A righteous man regardeth the life , " and is not infen- fible to the happiness , " of his beaft . " 218. But our fympathy operates most powerfully towards our fellow - men ; and , other ...
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Common terms and phrases
affirm againſt agreeable alfo alſo amuſement anger animals appear beauty becauſe body cafe called caufe cauſe circumſtances colour confequently confiderable conftitution defire diſtinguiſh eafily effential Engliſh eſteem evil exerciſe exiſtence expreffion exprefs faculties faid fame feems feen felves fenfation fenfe fentences fhall fhould fignify fimple firſt fociety fome fomething fometimes forrow foul fpeak fpecies fubject fublime fuch fuppofed give glottis greateſt Greek habit happineſs himſelf human human voice ideas imitation impoffible itſelf language laſt Latin leaſt lefs means mind moft moſt motion mufic muſt nature neceffary nouns obferved object occafion oppofite ourſelves paffions pain participle paſt perceive perfon pleafing pleaſing pleaſure poffible prefent puniſhment purpoſe raiſe reafon refemblance refpect ſee ſeem Semivowels ſenſe ſome ſpeak ſpeech ſtate ſtrong ſtudy taſte Tenfes thefe themſelves ther theſe things thofe thoſe thoughts tion underſtand univerfal unleſs uſe verb virtue viſible voice words
Popular passages
Page 315 - ... it does not give the mind such an exquisite gladness, prevents us from falling into any depths of sorrow. Mirth is like a flash of lightning, that breaks through a gloom of clouds, and glitters for a moment; cheerfulness keeps up a kind of day-light in the mind, and fills it with a steady and perpetual serenity.
Page 99 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts: others to be read, but not curiously; and some few to be read wholly and with diligence and attention.
Page 301 - External evils, which we cannot prevent, or could not avoid without a breach of duty, it is manly and honourable to bear with fortitude.
Page 3 - ... what ought to be done and what ought not to be done...
Page 306 - ... in far lefs danger of infelicity ; and has before him the animating hope of victory and honour. So in life : the man of true fortitude is in lefs danger of...
Page 101 - We would preserve the doctrines, sentiments, or facts, that occur in reading, it will be prudent to lay the book aside, and put them in writing in our own words. This practice will give accuracy to our knowledge, accustom us to recollection, improve us in the use of language, and enable us so thoroughly to comprehend the thoughts of other men, as to make them in some measure our own.
Page 221 - A not altogether satisfactory definition, as it assumes something concerning the animal which it would be hard to prove. Here is a more recent definition. ' Instinct is action taken in pursuance of an end, but without conscious perception of what that end is.' 6 This again does not quite satisfy me...
Page 176 - By attention and exercise it may be improved in every man. It prepares the mind for receiving the impressions of virtue; and. without it there can be no true politeness. Nothing is more odious, than that insensibility which wraps a man up in himself and his own concerns, and prevents his being moved with either the joys or the sorrows of another.
Page 306 - ... danger of infelicity, and has before him the animating hope of victory and honour. So, in life, the man of true fortitude is in less danger of disappointment than others are, because his understanding is clear, and his mind disencumbered. He is prepared to meet calamity without the fear of sinking...