After Death--what?: Or, Hell and Salvation Considered in the Light of Science and Philosophy ... |
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Page 106
... into the eternal abyss of all force . This doctrine of emanation and reabsorption was taught by Aristotle three hundred and fifty years before , and reproduced 2 by Averroes , an Arabian Philosopher of Spain , 106 AFTER DEATH - WHAT ?
... into the eternal abyss of all force . This doctrine of emanation and reabsorption was taught by Aristotle three hundred and fifty years before , and reproduced 2 by Averroes , an Arabian Philosopher of Spain , 106 AFTER DEATH - WHAT ?
Page 107
... Averroes , an Arabian Philosopher of Spain , one thousand two hundred years after Christ , and has been held by the Hindoos in all ages . Is it not Herbert Spencer's theory , too ? To me it is the only solution of the life of the soul ...
... Averroes , an Arabian Philosopher of Spain , one thousand two hundred years after Christ , and has been held by the Hindoos in all ages . Is it not Herbert Spencer's theory , too ? To me it is the only solution of the life of the soul ...
Page 108
... Averroes , proves too much . It admits that this Constructive Reason is one individual substance . But how , according to this theory , can it be immortal , if it be individual ? If individuality destroys immortality , and immortality ...
... Averroes , proves too much . It admits that this Constructive Reason is one individual substance . But how , according to this theory , can it be immortal , if it be individual ? If individuality destroys immortality , and immortality ...
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After Death--What?, Or, Hell and Salvation: Considered in the Light of ... William Henry Platt No preview available - 2018 |
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admit ality animal answered the preacher answered the skeptic Aristotle asked the preacher asked the skeptic atom Averroes become believe body brimstone brute chemical affinity conscious personality continued the preacher correlated created death destroy doctrine ence eternal everything progresses forever evil evolve existence Father future gain gravitation Greek philosophy heat heaven hell Herbert Spencer human idea of fatherhood immortality imperishable impersonal indi individuality and personality infinite inquired the preacher inquired the skeptic interrupted the skeptic involution knowledge live manifestation material science matter-force mercury rise mercy Mercy points mind mind-force Monera moral moves matter never Nirvana origin pain perish phenomena Popular Science Monthly principle quantity of force race reason religion remarked the preacher remarked the skeptic replied the preacher replied the skeptic scientists scious sonal soul spiritual suppose theology theory Thieves band things tion truth uncon unconscious universe verify viduality
Popular passages
Page 152 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence : shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Page 193 - Thou fool ! that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be,, but bare grain, it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 152 - If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Page 193 - All flesh is not the same flesh; But there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
Page 158 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. " And these shall go away into everlasting punishment, but the righteous into life eternal.
Page 44 - And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
Page 194 - So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption : it is sown in dishonor, it is raised in glory : it is sown in weakness, it is raised in power: it is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
Page 102 - Thus by the persistence of force, we really mean the persistence of some Power which transcends our knowledge and conception. The manifestations, as occurring either in ourselves or outside of us, do not persist ; but that which persists is the Unknown Cause of these manifestations. In other words, asserting the persistence of force is but another mode of asserting an Unconditioned Reality, without beginning or end.
Page 8 - O make but trial of his love, Experience will decide How blest are they, and only they, Who in his truth confide.
Page 207 - Go, wing thy flight from star to star, From world to luminous world, as far As the universe spreads its flaming wall ; Take all the pleasures of all the spheres, And multiply each through endless years, One minute of heaven is worth them all...