The Journal of Sacred Literature, Volume 9John Kitto C. Cox, 1859 - Bible |
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Page iv
... Eusebius on sacrifices , 29 ; on Con- stantine the Great's religion , 96 . Evangelists , the , Inspiration of , 117 . J Jericho , description of , 422 . Jerusalem , Prince Alfred at , 449 ; temple of , 451 . Jewish Commentary on the ...
... Eusebius on sacrifices , 29 ; on Con- stantine the Great's religion , 96 . Evangelists , the , Inspiration of , 117 . J Jericho , description of , 422 . Jerusalem , Prince Alfred at , 449 ; temple of , 451 . Jewish Commentary on the ...
Page 29
... Eusebius of Cęsarea gives a somewhat modified , but yet not substantially different , view . The origin of sacrifices , he does not think , was fortuitous , nor yet due to mere human reason . Inasmuch , he affirms , as pious men who ...
... Eusebius of Cęsarea gives a somewhat modified , but yet not substantially different , view . The origin of sacrifices , he does not think , was fortuitous , nor yet due to mere human reason . Inasmuch , he affirms , as pious men who ...
Page 59
... Eusebius of Cęsarea , Athanasius , and the early Christian writers in general . They uniformly ascribe to the death of Christ , as a piacular sacrifice , the nature of a vicarious punishment . The coincidence between these views and ...
... Eusebius of Cęsarea , Athanasius , and the early Christian writers in general . They uniformly ascribe to the death of Christ , as a piacular sacrifice , the nature of a vicarious punishment . The coincidence between these views and ...
Page 96
... Eusebius , on the one hand , and those which may be collected on the state of his family from British writers , on the other . Eusebius intimates that Constantine himself , though favourably inclined to the Christians , was still an ...
... Eusebius , on the one hand , and those which may be collected on the state of his family from British writers , on the other . Eusebius intimates that Constantine himself , though favourably inclined to the Christians , was still an ...
Page 97
... Eusebius relative to this family , so far as regards the religious question , must be viewed , therefore , in some degree as colourable . In particular , we must so consider the account he has given respecting the Empress Helena , of ...
... Eusebius relative to this family , so far as regards the religious question , must be viewed , therefore , in some degree as colourable . In particular , we must so consider the account he has given respecting the Empress Helena , of ...
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altar ancient angel apostle appears Ashur Assyrian authority Babylon Bible Biblical bishop Blessed called century chap character Charlemagne Charles Martel cherubim Christ Christian church Codex command connexion Constantine criticism Culdees Cyaxares death divine doctrine doubt earth Egypt Egyptian emblem Emperor Epistles Esarhaddon Eusebius evidence existence faith Father give Gospel Greek hand heaven Hebrew Herodotus Hiouen Thsang holy human idea Jehovah Jesus Jewish Jews king kingdom labours language locusts Lord Manetho manuscript means mind miracle moral moral disorders nature Nineveh original passage peculiar period piacular prayer present priests prophecy prophets reference regard reign religion religious remarks rendered Roman sacred sacrifices says Scotland Scriptures Scrivener sense Septuagint shew shewn spirit symbol Syriac temple Testament Tetricus things thou tion translation true truth uncial unto verse vicarious punishment victim whole witnesses words worship writers
Popular passages
Page 166 - And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Page 136 - But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Page 355 - And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet. as honey: and as soon as I had eaten it, my belly was bitter.
Page 375 - And after three days and a half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
Page 368 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Page 367 - These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood and to smite the earth with all plagues, as often as they will.
Page 138 - And he opened the bottomless pit ; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. 3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Page 209 - That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Page 214 - But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself ; for ye were strangers in the land of Egypt : I am the LORD your God.
Page 240 - But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy, ) Arise, take up thy bed, and go unto thine house.