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the Conformity of Signs, as well as Words
to Things, fay's Mr Wollafton.

Such an eafy Conversation may be foon
reduced to Practice; for Facts express
more strongly than Words themselves; A
Words being arbitrary Signs of our Ideas,
but Facts are our Thoughts produced into
Action; and therefore lefs deceitful, and
more apt to give a fair Representation of
the Heart than Words can be. If this
Method were in ufe, no idle Difcourfe
would offend the modeft Ear, no wrang-
ling Dispute tire our Patience: The amo.
rous Dialogue might be carried on by
reciprocal Glances of the Eye, and the
Paffion of Love discovered by a reverend
Behaviour, a serious Debate might arise
at the lifting up of an eloquent Finger,
and conclude with the Judgment of the C
Foot: A Mathematician would anfwer an

Argument fooner by walking, than by
the fruitless Repetition of Words; and a
fingle Squeeze of the Hand would exprcís
at once all the Affections of a Lover :
A Sigh has often fucceeded, where Rhe-
toric has failed, and a filent Tear, a de-
jected melancholy Look, has out-done all
the Eloquence of the Tongue.

The Whiteness of thy Cheeks
Is apter than thy Tongue to tell thy Errand
E'en fuch a Man, so faint, fo spiritless,
So dull, fo dead in Look, fo woe-Begone!
DrewPriam's Curtam at the Dead of Night
And would have told him half his Troy
was burnt;

But Priam found the Fire e'er be hisTongue,
And I my Piercy's Death, e'er thou re-
port ft it. Shakespeare's Hen. 6.

D

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Behaviour would be as ridiculous as non-
fentical words: Whilft the well-formed
Gentleman was fignifying his Love to
the Fair in the moit cafy and polite man-
ner, how entertaining to fee a home-bred
Fellow run his Hands into his Breeches
before his Mitrefs!-now turning his Hat
in hisHands,then moulding it into different
Cocks; examining fometimes the Button,
and fometimes the Lining, fo that you
would imagine him cheapening a Beaver,
rather than expreffing his Paflion.

'Tis hoped, as the English are remark-
able for Taciturnity, they will the more
readily contribute towards cftablishing
this fignificant Society. 、

From the Ton Cutter's Journal, No. 9.

On Lying.

Comb, (the nominal Author of this
Na Converfation I had one Day, fays
Journal,) with a learned Elder of the Syna-
nagogue at Frankfort, on the Subject of
Lics, be told me of a Tradition they had
the Talmudifts, That it was the
among
Devil's taking the Apple in his Mouth,
when he prefented it to Eve, that infu-
fed this frange Property into her, and
was the Reaton why all her Potterity
had a Twang of it lince.

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*

My Friend Pain, on telling him the
Story, broke out into the following Expref-
I cannot help admiring, that
fions:-
molt People think Lying is fuch an o-
dious and damnable Vice, fince there are
innumerable Initances of useful, neceflary,
and even pious and legal Lies, as good
and juftitiable in their End, as any Truth
that is not directly Gospel. For Inftance,
that Lie of Abraham, when he pailed
Sarah for his Sifter; That of the Harlot
in denying to the People of Jericho her
Concealment of the Jewish Spies, or
that of Rebecca, in helping facob to iteal
the Blefling from Efau.

But to leave Holy Writ-Would the
Greeks have ever reduced Troy, but for
the Device of Ulysses, in fending thither
that notorious lying Hypocrite Sinon?
Don't we read of a Perfian General that
cut and mangled himself for the Service
of his Matter, on purpose to deceive the
Babylonians, pretending he had been fo

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ufed by him, and thereby to work him-

felf into their Confidence, and the Com-

mand) of their Armies; which according-

ly took Effect, and put the City into the

Hands of Darius? Was it not a Com- A

mendable Cheat in Codrus, when he bit

his Enemies into an Opinion, that he was

a common Porter, and fo got himself cun-

ningly knock'd on the Head, because the

Oracle had told him the Profperity of

the Athenians depended upon it? Was

not Mutius Scævola's Action of the fame

Kind, when he enter'd Porfena's Tent in

Difguife; and having milled his Stroke,

ran his Hand into the Flames, and told the

Tuscan King, to intimidate him, that he

was one of 300, who had all confpired

his Death? I have one Lie more pro-

ceeding from a publick and heroic Spirit.

Atilius Regulus, a Roman Conful, made

a Defcent upon the African Coaft, by Or-

der of the Senate. His Men unused to

that hot Country, dropt away like rotten

Sheep He was at a lofs for Recruits,

his Honour, and Rome's Glory lay at

Stake: He forefaw, that if he told the

true Caufe of the Mortality, aVote might

be paffed for clapping up a fcandalous

Peace: Upon this he wrote them Word,

that his Army had been encounter'd by a

Dragon, that cover'd I know not how

many Acres of Ground, that they had

engaged, and at last overcome him, tho'

with great Lofs on their Side, which he

begg'd might be immediately made up,

because the Fame of his aftonishing Vic-

tory had ftruck fuch a Terror into Car-

thage, that the Moment he could fhew

himself before the Walls, he did not doubt

but they would deliver him the Keys.

The Cafe appeared fo extraordinary, that

new Levies were voted; and the Defire F hear it..

of feelng the Skin of this Monster, in-

flamed all the young Fellows in Italy;

and the politick General got double the

Forces he fet out with at first.

There is another Set of Liars, who

ought to be encouraged, provided they

feafon their Fictions with Humour; thefe

are Liars, merely for Lying fake, with-

out the leaft Eye to Defamation or Mif-

chicf.

Perhaps another Time I may fhew,
that there never has been wanting a
D'anvers, or a Fog, to impofe upon the
credulous Multitude; nor a P.
endeavour the Ruin of a victorious Oppo-
fite at the Helm. Your Goodwins, Spen-
fers, Gaveftons, Baldocks, Mortimers, &c.
whofe Envy deprived their Royal Maf-
ters of the beft Bulwarks of the Crown,
were all Chips of the fame Block; but
here lies the Difference; thofe Defamers
and Sycophants had Princes to work upon,
who opened their Ears to them; these
have one who is out of their Reach.

Mr Pain was running on, when, who
fhould come in our Way but old La Frizure,
the Refuge Barber, laughing heartily.
Prithee, fays he, whence all this Mirth,
Monfieur? Par ma foy, quoth he, dear
Mr Lambe, a very good theft when you

Vy, dare is Monf. Tricot,
my Nephew, a Chentleman Weaver of de
City of Norwich, fhuft come from dence:

-Vat do you tink he do fay?
Vy, all deir grand Proceffion, and Seri-
monie, dat de Chentlemen Toryl Candi.
dates (I forgot deir Name) did make
fufh a Fracas about in de News Papers
fome Time ago, is all dwindle begar
to four Hackney Coafh, tree Booby-hufh,
and twelve or fourteen Shackanape upon
de Shade I would not trow to de Dog..
With this he broke from us to run to his
Cabbage Soop, leaving us to reflect on fuch
Brazen-faced Impofitions on the Publick.

N. B. We should oftner give Extracts from

this Author, but most of his Papers are

writ in fuch a rambling Way, that 'tis

fcarce

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But, as a stronger Proof, that Virgil

was not its Author, Father Hardourn
finds grofs Faults in the Poem itself. 1.
The Action is double. The first contains
the Foyages of Eneas; the fecond his
Wars in Italy. Add to this, that the
Duration is exceffive an whole Year;
whereas that of the Iliad is but 41 Days,
and that of the Odyffee 45. 2. The Guds
of the Eneid are purely Fabulus, and
not Allegorical, like thofe of Homer. A-
gain, the Epifodes of the burning of Troy,
and the Voyages of Eneas till his Arri-
val at Carthage are tedious, and might
as well have been told to Evinder, as to
Dido. Then the Anachronism in the Sto
ry of Dido is infufferable. 3. The Verfi-
fication, in the Opinion of this Father,
is very impertinent, new coined Words;
Epithets with no Meaning; frequent
Solecilms, Gallicifms, or Italicifms with
out Number, low and abfurd Compari-
fons; Speeches ill fuited to the Charac-
ters; and imperfect Verses.

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Father Hardouin, then, gives us a De-
tail of the Faults of the Eneid. 1. Ar-
ma, Virumq; cano, &c.. Arma, he
fays, fignifies only Arms; which makes
the Poct fay, I fing the Pikes and Mns-
kets. Then, Troja qui primus ab oris,
Italiam, &c. is falfe, Eneas was not the
first Trojan, who came into Italy; Ante-
nor, by the Confeffion of the Pfeudo Vir-
gil himfelf, preceded him, and built
Padua. En. lib. 1. v. 246. 2. He ob
ferves feveral Chronological and Hiftori-
cal Faults in the Account of the Kings
of Alba; the Origin and Falfity of the
Story of Dido, &c. Laftly, He fhews,
that Aneas, in reality, never was in Italy.

Thefe with many others, are the Rea-
fons, which induced that Paradoxical
Writer Father Hardouin to believe, that
the Aneid was not written by the Au-
thor of the Bucolicks, and Georgicks.

The Craftsman, Jan. 5. No. 392.

HE laft Court entitled

If it be objected to Father Hardouin, GT the Rife and Fall of the late pro-

that Ovid, Juvenal, Statius, Martial,
Tacitus, &c. have acknowledg'd this Po-
em to be Virgil's, he gets off, by faying,
that thefe pretended Antients are as mo-
dern and fuppofitious, as the Poem they
fpeak of; which appears to have been
compos'd about the Year 1235, after H
Chrift. He adds, that the Defign of the
impious Society, which compos'd it, was
to establish, that all the Good and Evil,
which happens in the World, is the Ef-
fect of inevitable and invincible Destiny.

jetted Excife, &c. having been dispers'd
thro' the Kingdom in a very extraordinary
Manner, D'anvers quotes fome Paffages
from another entitled a Review of the
late Excife Scheme, &c. wrote in anfwer
to it to thew how far the late Scheme,
naturally tended to a General Excife.

It's certain, fays the Reviewer, that

following the Trader into his Vaults and

Cellars, or other private Repofitories of

Goods, whether run or not, is fome A-

bridgment of English Liberty. The Re-

publick of Holland and Venice never allow it (See Vol. III. p. 115) neither have the Officers in France any Power to enter and fearch Houfes; fo that our Excifes ap- A pear of a worfe Kind than those under arbitrary Governments, yet we are told by Mother Osborne that we enjoy all the Liberty human Nature is capable of.

We are affured that thefe Regulations were defigned only against Smuglers and Wine-Brewers. But are all the Dealers in Tobacco and Wine to pass under that De- B

nomination?

It is farther argued that these injurious Dealers might properly enough be Jubject to the fame Law, which the boneft Brewer of true English Beer is continually under. -This is only quoting one Grievance in Juftification of another, and is another Proof that the Scheme had a more generai Drift than the Projector would own.

Another Argument equally fallacious is, that Places of Sale only were to be vifited, and that no Houfe was to be enter'd. But the Words of the Bill are, all Wareboufes, Store houses, Kooms, Shops, Cellars and other Places, made use of for the keeping, cutting, stripping, or otherwise manufacturing any Tobacco. III p. 310 D)

(See Vol.

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"Tis further faid, that the Bill would bave eas'd the whole Excife Law, particularly in preventing Perjury, by lefening the Number of Oaths, and relieving the E Trader from wearing to his Books. But this is likewife contradicted by the words of the Bill. (See Vol. III. p. 310 A)

The Confiderer expatiates on the Arts ufed to affright the Nation with the ftrange, groundless Terror of a GENERAL EXCISE. But what is a General Excife but an Accumulation of particular Excifes? And if he will add what were defigned by this Bill to thofe already fubfifting, he will find a large Catalogue,(fce Vol. III. p. 638) the Dealers in which would have been cut off from the Privileges of their Fellow Subjects, by this Method of Taxation.

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There are two Kinds of Excifes; one ftops at the Maker, or firft Owner, fuch as that upon Beer and Ale, Malt, Hops, Soap, Candles, &c. the other follows the Commodity wherever it goes, which is feizable without a Permit, fuch as that upon Brandy, Rum, Arrack, Coffee, Tea H and Chocolate, &c. And all our modern Excifes, except that on Salt, as well as thofe intended by the late Scheme, are of the latter Kind, more expensive than the ether, both to the Government and People

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But it would have been Time enough, fays the Confiderer, to raise Alarms, when they found the leaft Tendency towards a Design to excife any Part of our Food, or to enter any private Houfe.-That is, it is Time enough to struggle, when the Knife is at our Throat. The Counfel of the Bird in the Fable is much better, i. e. to pick up the Hempfeed immediately after it was fown. Liberty is not in half fo much Danger from a Scalade, as by Un dermining. But is no Part of our Food already excifed? Is not Wine, by long Habit, become Part of our Food; even fuch a Part of it as, in many Cafes, is neceffary to Life? The meaner fort of People will tell you, that even Tobacco is a Part of, or at least as ufeful as their Food, Don't the fair Sex look upon Coffee, Tea and Chocolate, as Part of their Food? - Will the minifterial Writers say that Beer and Ale, Cyder and Perry are no Part of our Food? is not Salt necellary to Life? Is not this under an Excife Not a Piece of Bacon, Salted Beef, or Pork can be eaten, not a Pound of "Butter, Cheefe, or Bit of Bread can be made, but contributes to it. Are not all our Ships victualled with Salted Provisions?

As for entering private Houfes, not to infift on the Infpectors of the Window Lights, by the Act of the 6th of the late King, no Gentleman can fend a little Prefent of Brandy, Rum, or Arrack, to a Friend, even after he hath paid the Duty, without a Permit, which will not be granted unlets he enters his houfe, and thereby fubjects it to the Vifitation of Excifemen. By the fame Act no Gentleman can keep above 63 Gallons of any of thefe Liquors in his Houfe without entering it.--By the Act of the 10th of the fame King, no Gentleman can have a little Chocolate made in his Houfe without Permiffion from an Officer, after three Days Notice, as well as wearing to the Quantity made, and carrying it to the Office, wrapt up in Paper to be fampt.

In short, when the Projector and his Advocates difown any defign of a Geneval Excife, they must mean an Universal Excife, of which there is fcarce an Inftance in the whole World, even under the most tyrannicalGovernments, and if an Excife was actually laid on Fiß and Flefmeat, they might as well pretend that it had not the left Tendency to a General Excife, becaule Apples, Eggs, Milk, &c. might still remain free.

Fog'e

Fog's Journal, Jan. 5. No. 270. Dr Burgefs's Advice to his old Friends.

FINDING other Papers, too warmly

and partially engaged, Ichufe yours to convey a few Hints to your old Friends my new Converts, and to my old faithful Brethren and Children, to prevent their being impos'd upon by either of the Contenders.

You are all Proteftants, your religiou Differences trifling; have Charity one for another-Jure Divino, Paffivc Obedience A and Hereditary Right, thofe mutu al Sup ports of Tyranny in Church and State are juftly exploded, you have been con defcending in religious Matters to each other for feveral Years, keep fteady in this Path, and be not trick'd out of it by Men who will affume any Name or Shap to delude and divide you;-a fincere Pa pilt is better than a Proteftant Hypocrit or a Free-thinker, he that knows an does not practice Religion, must be falfe to God and a Knave to Mankind.

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Let my Brethren, and the new Converts, love and cherish each other, and be zealous for Liberty, Property, and the Proteftant Succeffion. Confider from whence, and from whom do your Evils proceed, whether from Court or independent Whigs, Diffenters, Tories, or Papifts, or a Mixture of all, or fome of them; remember that Mammon was always the real God of Courtiers; a Court always was for more power; even Nero was not fatisfied with his abfolute Tyranny but wanted a Contrivance to bundle the People's Necks together by ten Thousands, that he might deftroy them faster for his D Diversion. Have you not heard of the moft inveterate Republicans changing their Notes as foon as they got within the Sphere of a Court, and bawling out for Paffive Obedience, alias Prerogative and Penfions; for Courtiers never lofe Sight of their darling Point, Power; that once E gained, it procured them all other Things Religious or Civil, and then they become most infolent Tyrants. Therefore judge Mankind by their A&tions. Hearth-Money was a great Grievance, and you had it doubled under the Name of Capitation, and that was trebled by Window Lights. Customs are burthenfome, but Excifes, under the fpecious Name of Inland Duties, would be ten times worse. Paffive Obedience is a ridiculous Doctrine, but a Riot-Act, it seems, is a good Thing, it was abfurd for a Servant of the People to accept of a Place, but a Re-election is a papal Difpenfation. Accidents, Policy G and Intereit made it neceffary to prolong a 3 Years Parliament into 7, Ergo, Shall every Parliament be for 7 Years? If an Army has been neceifary from Year to Year, fhall a Man affert roundly, that it is part of the Conftitution? If Events made it neceffary for the Nation to spend 100 Millions, and to run as much in Debt, fhall the Number of Officers be increafed and their Salaries augmented? If you find thefe Things fo, enquire from whom they came.

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You are now courted by the conten} ing Parties for your Interest in the next Elections, as you can't eafily unriddi their fpecious Pretences, you ought to infift upon Pledges for their future Be haviour. This Winter they may reduce Parliaments to their antient Standard o 3 Years. HENRY VIII. first introduc long Parliaments. When the Pope fail' him in his Divorce from his Queen, h got a corrupt House of Commons, which he continued 6 Years, and they in Return were fo pliant, that they enacted what ever he pleas'd, by which he became ab folute in Church, and State, and Play'd the Devil for God's Sake;--his Proclamation had the Force of Acts of Parliament, and he might fettle the Succeffion as he pleas'd yet he took Care that the Odium of al his Acts of Tyranny should fall upon hi Parliament who made Laws for his Pur pofe; fo that tho' he was defpotick, he always acted according to Law.

The contending Parties have it likewif in their Power to annul or explain tha Non-refiftance Riot Act. This feems the more neceffary, fince a Court Whig in great Power urged Juries to find treafon able Bills against their Fellow-Citizen for humbly appearing at Westminster to implore Protection againit that devouring Devil Excifes; (See Vol. III. p. 266.) bu L― J— can do any thing, and thi was audacioufly feconded by a diving High-Church Trumpeter from the Pulpi of your Cathedral.

The Army, 'tis true, has hitherto be haved like Gentlemen and Englishmen and if a Reduction is improper, model ling may be fatal, their Lives and Bread has depended upon the abfolute Pleafur of the Crown, altho' their Subfiftence was paid by the People; the Mutiny-Acts and fome late and great Examples prove this undeniably. Why then fhould no

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