SECTION LXIV. THE argument of the first satire of the fifth Book, is the oppressive exaction of landlords, the consequence of the growing decrease of the value of money. One of these had perhaps a poor grandsire, who grew rich by availing himself of the general rapine at the dissolution of the monasteries. There is great pleasantry in one of the lines, that he Begg'd a cast abbey in the church's wayne. In the mean time, the old patrimonial mansion is desolated; and even the parish-church unroofed and dilapidated, through the poverty of the inhabitants, and neglect or avarice of the patron. Would it not vex thee, where thy sires did keepa, By an enumeration of real circumstances, he gives us the following lively draught of the miserable tenement, yet ample services, of a poor copyholder. a live, inhabit. b The bells were all sold, and melted down; except that for necessary use the Saints-bell, or sanctus-bell, was only suffered to remain within its lovery, that is louver, or turret, usually placed between the chancel and body of the church. Marston has "pitch-black loueries." Sc. VILLAN. B. ii. 5. с Just to keep up the appearance of a church. Of one bay's breadth, god wot, a silly cote, Whose thatched spars are furr'd with sluttish soote His swine beneath, his pullen oer the beame. Stands straggling on the wastes of Holdernesse : With crammed capons euerie New-yeare's morne, The lord's acceptance of these presents is touched with much humour. The smiling landlord shewes a sunshine face, Whose neck he craves for his chirurgian. In the second, he reprehends the incongruity of splendid edifices and worthless inhabitants. Like the vaine bubble of Iberian pride, d Maund is Basket. Hence MAUNDAYThursday, the Thursday in Passion-week, when the king with his own hands distributes a large portion of alms, &c. MAUNDAY is DIES SPORTULE. Maund occurs again, B. iv. 2. With a maund charg'd with houshold In the WHIPPINGE OF THE SATYRE, 1601. Whole MAUNDS and baskets ful of fine e B. v. 1. f. 58. f In this Satire there is an allusion to an elegant fiction in Chaucer, v. 5. f. 61. Certes if Pity dyed at Chaucer's date. Chaucer places the sepulchre of PITY in the COURT OF LOVE. See COURT OF L. v. 700. A tender creature Is shrinid there, and PITY is her name: And tendir harte of that hath made This thought is borrowed by Fenton, in his MARIAMNE. The Escurial in Spain. Which rear'd to raise the crazy monarch's fame, Layes siege unto the backward buyer's grot, &c. He then beautifully draws, and with a selection of the most picturesque natural circumstances, the inhospitality or rather desertion of an old magnificent rural mansion. Beat the broad gates, a goodly hollow sound Lo, there th' unthankful swallow takes her rest, Afterwards, the figure of FAMINE is thus imagined. Grim FAMINE sits in their fore-pined face, In the third, a satire is compared to the porcupine. h As when. In this age, the three modern languages were studied to affectation. In the RETURN FROM PARNASSUS, above quoted, a fashionable fop tells his Page, "Sirrah, boy, remember me when I come in Paul's Church-yard, to buy a Ronsard and Dubartas in French, an Aretine in Italian, and our hardest writers in Spanish," &c. A. ii. Sc. iii. The motto on the front of the house ΟΥΔΕΙΣ ΕΙΣΙΤΩ, which he calls a fragment of Plato's poetry, is a humorous alteration of Plato's OTAEIZ AKA@APΤΟΣ ΕΙΣΙΤΩ. 1 B. v. 2. The satire should be like the porcupine, That shoots sharp quills out in each angry line.m This ingenious thought, though founded on a vulgar errour, has been copied, among other passages, by Oldham. Of a true writer of satire, he says, He'd shoot his quills just like a porcupine, At view, and make them stab in every line." In the fourth and last of this Book, he enumerates the extravagancies of a married spendthrift, a farmer's heir, of twenty pounds a year. He rides with two liveries, and keeps a pack of hounds. But whiles ten pound goes to his wife's new gowne, Or hires a Friezeland trotter, halfe yard deepe, The last Book, consisting of one long satire only, is a sort of epilogue to the whole, and contains a humorous ironical description of the effect of his satires, and a recapitulatory view of many of the characters and foibles which he had before delineated. But the scribblers seem to have the chief share. The character of Labeo, already repeatedly mentioned, who was some cotemporary poet, a constant censurer of our author, and who from pastoral proceeded to heroic poetry, is here more distinctly represented. He was a writer who affected compound epithets, which sir Philip Sydney had imported from France, and first used in his ARCADIAP. The character in many respects suits Chapman, though I do not recollect that he wrote any pastorals. m B. v. 3. n APOLOGY for the foregoing ODE, &c. WORKS, Vol. i. p. 97. edit. 1722. 12mo. ° B. v. 4. We have our author's opinion of Skelton in these lines of this satire. f. 83. Well might these checks have fitted former times, And shoulder'd angry Skelton's breathelesse rimes. That Labeo reades right, who can deny, The arts of composition must have been much practised, and a knowledge of critical niceties widely diffused, when observations of this kind could be written. He proceeds to remark, it was now customary for every poet, before he attempted the dignity of heroic verse, to try his strength by writing pastorals. But ere his Muse her weapon learn to wield, Poems on petty subjects or occasions, on the death of a fa Though these lines bear a general sense, yet at the same time they seem to be connected with the character of Labeo, by which they are introduced. By the Carmelite, a pastoral writer ranked with Theocritus and Virgil, he means Man tuan. The Pyrrhic dance, performed in armour. |