Symbolism: Or, Exposition of the Doctrinal Differences Between Catholics and Protestants as Evidenced by Their Symbolical Writings

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Edward Dunigan, 1844 - Creeds - 575 pages

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Page 327 - And the glory which Thou hast given Me, I have given to them : that they may be one, as We also are one.
Page 445 - I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.
Page 376 - But the Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments rightly administered.
Page 185 - BLESSED is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
Page 485 - As to merit itself, of which we have been so dreadfully afraid: we are rewarded, according to our works, yea, because of our works.
Page 327 - And not for them only do I pray, but for them also who through their word shall believe in me ; that they all may be one, as thou, Father, in me, and I in thee ; that they also may be one in us ; that the world may believe that thou hast sent me.
Page 484 - With regard to man's faithfulness. Our Lord himself taught us to use the expression : and we ought never to be ashamed of it. We ought steadily to assert, on his authority, that if a man is not faithful in the unrighteous mammon, God will not give him the true riches.
Page 484 - Nothing can be more false. Whoever desires to find favour with God, should cease from evil, and learn to do well. Whoever repents should do works meet for repentance.
Page 30 - But if the polite literature of this period was so propitious to the growth and spread of Rationalism, the remark applies with far greater force to the systems of philosophy that exerted so great an influence in the latter half of the eighteenth century, and the early part of the present. " The new philosophic systems,
Page 26 - They have held out the hand of fellowship to deists and to the enemies of the faith. They even blush to make mention, in their catechisms, of original sin, without which the incarnation of the Eternal Word is no longer necessary.

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