The Recommendations of the Oxford University Commissioners, with Selections from Their Report: And a History of the University Subscription Tests, Including Notices of the University and Collegiate Visitations |
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The Recommendations of the Oxford University Commissioners, with Selections ... James Heywood No preview available - 2015 |
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academical according advantage allowed alterations amount ancient appears appointed Arts authority become Bishop Board body called Cambridge Candidates Church cloth College Commission Commissioners common considerable Convocation course desirable Edition effect election endowments England Evidence evil Examination existing expenses Fellows Fellowships five Foundation Founders give given Hall Heads History Honours House important increase institutions interest King knowledge Latin learning least Lectures less limited living Lord Master means Merton College nature necessary oaths object observed obtained opinion Oxford Parliament passed persons practice present Principal Professors proposed question reason received recommend reference reform regard removed Report residence respect restrictions Royal says Scholars Scholarships School Science Society Statutes Students subscription tion Tutors University University of Oxford versity Visitors vols whole young
Popular passages
Page 440 - The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St. Paul saith.
Page 438 - THEY also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
Page 444 - God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be Ecclesiastical or Temporal, and restrain with the civil sword the stubborn and evil-doers. The Bishop of Rome hath no jurisdiction in this...
Page 455 - And I do declare that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, preeminence, or authority, ecclesiastical or spiritual, within this realm : So help me God.
Page 443 - ... Whosoever, through his private judgment, willingly and purposely, doth openly break the traditions and ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly (that others may fear to do the like), as he that offendeth against the common order of the Church, and hurteth the authority of the magistrate, and woundeth the consciences of the weak brethren. Every particular or national Church hath authority to...
Page 438 - Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ...
Page 487 - That the commission for erecting the late Court of Commissioners for Ecclesiastical Causes, and all other commissions and courts of like nature, are illegal and pernicious.
Page 433 - And that no man hereafter shall either print, or preach, to draw the Article aside any way, but shall submit to it in the plain and full meaning thereof: and shall not put his own sense or comment to be the meaning of the Article, but shall take it in the literal and grammatical sense.
Page 440 - IT is a thing plainly repugnant to the Word of God, and the custom of the Primitive Church, to have public Prayer in the Church, or to minister the Sacraments, in a tongue not understanded of the people.
Page 441 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.