Bacon's essays, with annotations by R. Whately |
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Page xxiii
... COUNSEL · 224 XXI . OF DELAYS • 234 XXII . OF CUNNING . • 241 XXIII . OF WISDOM FOR A MAN'S SELF 257 XXIV . OF INNOVATIONS · 264 XXV . OF DISPATCH · 288 XXVI . OF SEEMING WISE . XXVII . OF FRIENDSHIP . 294 • 302 ESSAY PAGE XXVIII . OF ...
... COUNSEL · 224 XXI . OF DELAYS • 234 XXII . OF CUNNING . • 241 XXIII . OF WISDOM FOR A MAN'S SELF 257 XXIV . OF INNOVATIONS · 264 XXV . OF DISPATCH · 288 XXVI . OF SEEMING WISE . XXVII . OF FRIENDSHIP . 294 • 302 ESSAY PAGE XXVIII . OF ...
Page 27
... counsel of the Apostle should be prefixed , ' Ira hominis non implet justitiam Dei ; ' 5 and it was a notable observation of a wise father , and no less ingenuously confessed , that those which held and persuaded pressure of con ...
... counsel of the Apostle should be prefixed , ' Ira hominis non implet justitiam Dei ; ' 5 and it was a notable observation of a wise father , and no less ingenuously confessed , that those which held and persuaded pressure of con ...
Page 28
... counsels , -some having long since departed , and some being not yet born . The universal Church of Christ may there- fore be said to be ONE in reference to HIM , its supreme Head in heaven ; but it is not one community on earth . And ...
... counsels , -some having long since departed , and some being not yet born . The universal Church of Christ may there- fore be said to be ONE in reference to HIM , its supreme Head in heaven ; but it is not one community on earth . And ...
Page 117
... fiery seraphim enclosed .'- Milton . Bravery . Bravado ; parade of defiance . ' By Ashtaroth ! thou shalt ere long lament These braveries in iron .'- Milton . rated ; but yet ask counsel of both times - Essay xi . ] 117 Of Great Place .
... fiery seraphim enclosed .'- Milton . Bravery . Bravado ; parade of defiance . ' By Ashtaroth ! thou shalt ere long lament These braveries in iron .'- Milton . rated ; but yet ask counsel of both times - Essay xi . ] 117 Of Great Place .
Page 118
... counsel of both times - of the ancient time what is best , and of the latter time what is fittest . Seek to make thy course regular , that men may know beforehand what they may expect ; but be not too positive and peremptory , and ...
... counsel of both times - of the ancient time what is best , and of the latter time what is fittest . Seek to make thy course regular , that men may know beforehand what they may expect ; but be not too positive and peremptory , and ...
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Bacon's Essays, With Annotations by R. Whately Francis Bacon (visct St Albans ) No preview available - 2019 |
Common terms and phrases
admiration advantage Æneid ancient ANNOTATIONS Antinomians ANTITHETA Aristotle Arminians atheists Augustus Cæsar Bacon believe better Cæsar called cause character christian Church common commonly counsel course cunning danger desire divine doctrine doth doubt Edinburgh Review effect envy error Essay evil favour feel fortune Galba give goeth ground hath Helots Henry VII Hollyoaks honour human important infallible instance judge judgment Julius Cæsar keep kind king knowledge labour learning less maketh man's matter means men's ment merely mind moral nature never object observed opinion opposite party perhaps persons practice princes principle probably proverb racter reason regard religion religious remarkable Roman Roman-catholic saith Scripture seditions sense side sometimes speak superstition supposed sure Tacitus things thou thought Thucydides tion true truth usury Vespasian virtue vulgar wisdom wise witness words writers
Popular passages
Page 485 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Page 3 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 181 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 566 - Judges ought to be more learned than witty ; more reverend than plausible ; and more advised than confident. Above all things, integrity is their portion and proper virtue.
Page 486 - Bowling is good for the stone and reins ; shooting for the lungs and breast ; gentle walking for the stomach ; riding for the head ; and the like. So if a man's wit be wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again.
Page 359 - Discretion of speech is more than eloquence ; and to speak agreeably to him with whom we deal, is more than to speak in good words or in good order.
Page 70 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page 73 - Egypt: behold, they cover the face of the earth, and they abide over against me: come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
Page 1 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it, that men should love lies, where neither they make for pleasure, as with poets, nor for advantage, as with the merchant; but for the lie's sake.
Page 114 - Men in great place are thrice servants : servants of the sovereign or state ; servants of fame; and servants of business : so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire, to seek power, and to lose liberty; or to seek power over others, and to lose power over a man's self.