Ecclesiastes, Or, The PreacherEdward Hayes Plumptre |
From inside the book
Results 1-5 of 41
Page 15
... language that was thus significant . 1 Luther gives Der Prediger Salomo , which the English version re- produces in its alternative title . Looking accordingly to the etymology of the Hebrew word we INTRODUCTION The Title 15-19.
... language that was thus significant . 1 Luther gives Der Prediger Salomo , which the English version re- produces in its alternative title . Looking accordingly to the etymology of the Hebrew word we INTRODUCTION The Title 15-19.
Page 16
... languages ) , who appears as teaching in the bold impersonation of Prov . i . 20 , viii . 1—4 . On the other hand the noun is always treated throughout the book ( with , possibly , the solitary exception of chap . vii . 27 , but see ...
... languages ) , who appears as teaching in the bold impersonation of Prov . i . 20 , viii . 1—4 . On the other hand the noun is always treated throughout the book ( with , possibly , the solitary exception of chap . vii . 27 , but see ...
Page 20
... language , thought , and structure of the book . A preliminary question meets us , however , which turns , not upon evidence either external or internal , but upon an à priori assumption . It has been urged that when a writer adopts a ...
... language , thought , and structure of the book . A preliminary question meets us , however , which turns , not upon evidence either external or internal , but upon an à priori assumption . It has been urged that when a writer adopts a ...
Page 24
... language " ( Delitzsch , Introd . p . 190 ) . Ginsburg ( p . 253 ) asserts , with equal emphasis , that " we could as easily believe that Chaucer is the author of Rasselas as that Solomon wrote Koheleth . " Ewald's judgment is hardly ...
... language " ( Delitzsch , Introd . p . 190 ) . Ginsburg ( p . 253 ) asserts , with equal emphasis , that " we could as easily believe that Chaucer is the author of Rasselas as that Solomon wrote Koheleth . " Ewald's judgment is hardly ...
Page 26
... language , as of an observer from without in which the writer speaks of the disorder and corrupt government that prevailed around him ( ch . iv . 1 , v . 8 , viii . 9 , x . 5 ) , is not such as we should have ex- pected from one who ...
... language , as of an observer from without in which the writer speaks of the disorder and corrupt government that prevailed around him ( ch . iv . 1 , v . 8 , viii . 9 , x . 5 ) , is not such as we should have ex- pected from one who ...
Other editions - View all
Common terms and phrases
authorship better Book of Joshua Cambridge Bible chap character clause cloth College Commentary Comp death Debater Demy 8vo Demy Octavo Divine earth Eccles Ecclesiastes Ecclus echo Edited English enjoyment Epicurean Epicurus Epistle evil experience fear follows folly fool Ginsburg gives goeth Gospel Greek hath heart Hebrew honour interpretation Isai Israel Jewish king knoweth Koheleth labour Laert later learnt living look Lucretius Luke man's Matt maxim meaning Mishna nature Note on ch Octavo parallel perhaps pessimism pleasure poet Preacher precept Professor Prov proverb Ptolemy Ptolemy Philopator reference rendering righteous seems seen sense Shakespeare shews Sirach soul spirit St John's College Stoic Targum teaching Testament thee things thou thought Timon of Athens University of Cambridge unto utterance vanity verse viii wicked Wisd Wisdom of Solomon wise words writer καὶ
Popular passages
Page 189 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
Page 185 - This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Page 76 - All the rivers run into the sea ; yet the sea is not full ; unto the place from whence the rivers come, thither they return again.
Page 246 - With a bare bodkin? who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, — The undiscover'd country, from whose bourn No traveller returns, — puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all...
Page 138 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Page 185 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 211 - Rejoice, O young man, in thy youth ; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes : but know thou, that for all these things God will bring thee into judgment.
Page 43 - Two loves I have of comfort and despair, Which like two spirits do suggest me still. The better angel is a man right fair, The worser spirit a woman colour'd ill. To win me soon to hell, my female evil Tempteth my better angel from my side, And would corrupt my saint to be a devil, Wooing his purity with her foul pride.
Page 248 - These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air, And, like the baseless fabric of this vision, The cloud-capped towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve, And, like this insubstantial pageant faded, Leave not a rack behind: we are such stuff As dreams are made on; and our little life Is rounded with a sleep..
Page 220 - ... or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.