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every eye towards it-and the homage paid to intellectual superiority, will place its idol on a loftier eminence than all wealth or than all titles can bestow--and the name of the successful philosopher will circulate, in his own age, over the whole extent of civilized society, and be borne down to posterity in the characters of ever-during remembrance and thus it is, that, when we look back on the days of Newton, we annex a kind of mysterious greatness to him, who, by the pure force of his understanding, , rose to such a gigantic elevation above the level of ordinary men--and the kings and warriors of other days sink into insignificance around him—and he, at this moment, stands forth to the public eye, in a prouder array of glory than circles the memory of all the men of former generations-and, while all the vulgar grandeur of other days is now mouldering in forgetfulness, the achievements of our great astronomer are still fresh in the veneration of his countrymen, and they carry him forward on the stream of time, with a reputation ever gathering, and the triumphs of a distinction that will never die.

Now, the point that I want to impress upon you is, that the same public, who are so dazzled and overborne by the lustre of all this superiority, are utterly in the dark as to what that is which confers its chief merit on the philosophy of Newton. They see the result of his labours, but they know not how to appreciate the difficulty or the extent of them. They look on the stately edifice he has reared, but they know not what he had to do in settling the foundation which gives to it all its stability—nor are they aware what painful encounters he had to make, both with the natural predilections of his own heart, and with the prejudices of others, when employed on the work of laying together its unperishing materials. They have never heard of the controversies which this man, of peaceful unambitious modesty, had to sustain, with all that was proud, and all that was intolerant in the philosophy of the age. They have never, in thought, entered that closet which was the scene of his patient and profound exercises nor have they gone along with him, as he gave his silent hours to the labours of the midnight oil, and plied that unwearied task, to which the

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charm of lofty contemplation had allured him nor have they accompanied him through all the workings of that wonderful mind, from which, as from the recesses of a laboratory, there came forth such gleams and processes of thought as shed an effulgency over the whole amplitude of nature. All this, the public have not done; for of this the great majority, even of the reading and cultivated public, are utterly incapable ; and, therefore, is it, that they need to be told what that is, in which the main distinction of his philosophy lies; that, when labouring in other fields of investigation, they may know how to borrow from his safe example, and how to profit by that superior wisdom which marked the whole conduct of his understanding.

Let it be understood, then, that they are the positive discoveries of Newton, which, in the eye of a superficial public, confer upon him all his reputation. He discovered the mechanism of the planetary system.

He discovered the composition of light. He discovered the cause of those alternate movements which take place on the waters of the ocean, These form his actual and his visible achievements. These are what the world look at as the monuments of his greatness. These are the doctrines by which he has enriched the field of philosophy ; and thus it is, that the whole of his merit is supposed to lie in having had the sagacity to perceive, and the vigour to lay hold of the proofs, which conferred upon these doctrines all the establishment of a most rigid and conclusive demonstration.

But, while he gets all his credit, and all his admiration for those articles of science which he has added to the creed of philosophers ; he deserves as much credit and admiration for those articles which he kept out of this creed, as for those which he introduced into it. It was the property of his mind, that it kept a tenacious hold of every one position which had proof to substantiate it-but it forms a property equally characteristic, and which, in fact, gives its leading peculiarity to the whole spirit and style of his investigations, that he put a most determined exclusion on every one position that was destitute of such proof. He would not admit the astronomical theories of those who went before him, because they had no proof. He would not give in to their notions about the planets wheeling their rounds in whirlpools of ether-for he did not see this ether he had no proof of its existence-and, besides, even supposing it to exist, it would not have impressed, on the heavenly bodies, such movements as met his observation. He would not submit his judgment to the reigning systems of the day-for, though they had authority to recommend them, they had no proof; and thus it is, that he evinced the strength and the soundness of his philosophy, as much by his decisions upon those doctrines of science which he rejected, as by his demonstration of those doctrines of science which he was the first to propose, and which now stand out to

of posterity as the only monuments to the force and superiority of his understanding.

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He wanted no other recommendation for any one article of science, than the recommendation of evidence-and, with this recommendation, he opened to it the chamber of his mind,

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