A History of Indian Philosophy, Volume 1University Press, 1957 - Hindu philosophy |
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Page 346
... fire which we had observed before , and then since there was smoke in the hill , which was known to us to be inseparably connected with fire , we concluded that there was fire in the hill . The discovery of the linga ( smoke ) in the ...
... fire which we had observed before , and then since there was smoke in the hill , which was known to us to be inseparably connected with fire , we concluded that there was fire in the hill . The discovery of the linga ( smoke ) in the ...
Page 388
... ( fire ) . In all such cases the thing ( e.g. fire ) which has a sphere extending beyond that in which the other ( e.g. smoke ) can exist is called gamya or vyapaka and the other ( e.g. smoke ) vyapya or gamaka and it is only by the ...
... ( fire ) . In all such cases the thing ( e.g. fire ) which has a sphere extending beyond that in which the other ( e.g. smoke ) can exist is called gamya or vyapaka and the other ( e.g. smoke ) vyapya or gamaka and it is only by the ...
Page 390
... fire , has been noticed . The latter is that kind of inference where the permanent relation is observed not between two concrete things but between two general notions , as in the case of move- ment and change of place , e.g. the ...
... fire , has been noticed . The latter is that kind of inference where the permanent relation is observed not between two concrete things but between two general notions , as in the case of move- ment and change of place , e.g. the ...
Contents
A Review | 1 |
The Vedas and their antiquity 2 The place of the Vedas in the Hindu mind | 2 |
Classification of the Vedic literature | 3 |
Copyright | |
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according action admitted adṛṣṭa ajñāna ākāśa appearance associated ātman atoms attain avidyā bhāṣya body Brahman buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness desire Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice samavāya Samkhya samsāra samskāra Śankara sankhāra Sanskrit says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vātsyāyana Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga Yoga sūtra