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appeared like so many white specks in the vast plain, and even Naples occupied but an insignificant portion of the wide-spreading landscape. And who could in such a situation forget that beautiful passage of Cicero, in his Somnium Scipionis, where the sage, in his contemplation of the heavens, beheld the number and magnitude of the stars to be so great, and the earth so small, that he expresses himself as being ashamed of the Roman empire, which appeared like a single spot of the universe? O, that we were accustomed to the contemplation of celestial objects and heavenly hopes for then would the possessions of earth dwindle into insignificancy before our view, and its glory and its beauty would resemble the gaudy wings of a butterfly, which just then obtruded itself upon my notice, and courted a passing regard. "What do you here at this time of the year?" was the involuntary expression of my mind. "You gaily flutter about; but one cold night will lay your beauties in the dust!" I had a desire to grasp it, and keep it as a memento of Vesuvius; but I could not muster resolution enough to rob it of the few short hours it might yet have to live. Had I done so, Cowper, for whom I have the greatest veneration, would not have deigned to enter me on his "list of friends," condemning, as he does, the man

"Who needlessly sets foot upon a worm." And as to the inhabitants of the woods, he says,—

"When held within their proper bounds, And guiltless of offence, they range the air,

Or take their pasture in the spacious

field;

There they are privileged; and he that

hurts

Or harms them there, is guilty of a wrong."

And when they do not interfere with man's rights or claims,

"They are all the meanest things that

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Since such sentiments are those of a philosopher as well as of a Christian man, I could never make a collection of insects, reptiles, or any other animate beings, in order to gratify the "lust of the eye." In my boyhood, fishing was a favourite sport of mine; not that monotonous trade of throwing lines out of a boat into the sea; but the angling with rod and line in the sparkling brook, which dashes down the wild and solitary glen. But my conscience was always uneasy; it was done for pastime, not from necessity; and though I broke the neck of every fish the moment it was taken out of the water, yet whenever I looked back upon it, and above all, when I saw the innocent worm writhing upon the hook, I have thrown down the rod, and felt that, notwithstanding the hackneyed excuses for the sport, I had lost all the pleasures of the excursion.

But I am a rambler. In two hours and a half we reached the foot of the cone, where we partook of the light refreshment already mentioned; and then, leaving our attendants and the donkey, and being armed with iron-pointed staves, we proceeded to mount to the summit.

The ascent is very steep, and is rendered still more difficult by reason of the ashes and loose pieces of lava, in which the foot must tread; so that the traveller often slides down as fast as he mounts up. customed to the climbing of mounBeing young and nimble, and actains, I outstripped my guide, and we reached the summit of the old crater in half an hour, being about half of the usual time occupied in so doing. As this had appeared to be the top of the mountain, I was surprised on reaching it to find a large plain of lava, with a smaller crater rising up on one side to a considerable elevation. As we were passing over this extensive level, Salvador stopped short and struck the paveA hollow ment with his stick. sound reverberated through the mountain, and made me start with amazement. Do you hear that? said my guide, "Yes," I replied:

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"what is the cause of it?" "Formerly," said he, "this was an open crater, two thousand feet in circumference, and fifteen hundred in depth; but it was covered over by an eruption which took place two years ago, when also the small crater was formed; and it is over that crust that we are now walking." I sounded again, and listened to the hollow echo. "And is it so?" I exclaimed : "and if this thin crust were to give way, should we be precipitated fifteen hundred feet into the fire beneath?" "Yes, indeed," he replied; "and there are many presages of an approaching eruption; for the mountain is very uneasy at present. Put your hand here!" I did so, but instantly withdrew it; for a stream of the hottest vapour emanated from a fissure in the pavement. Proceed," I said; "for my feet are burning by this momentary stoppage," although they were guarded by a strong pair of boots.

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We walked onward, and I mused upon the uncertainty of human events, and the suddenness with which destruction often arrives; and thought of the necessity of being always prepared for a future world, lest the crust of life should suddenly break through, and we should be precipitated into a more fearful flame than that which now raged beneath my feet. We soon reached the foot of the small crater, which was in volved in much sulphureous smoke, arising in a multitude of little jetties from the side of the volcano. The ascent was therefore difficult, both from the lava and ashes on which we trod, and the suffocating atmosphere which we were compelled to breathe. Salvador informed me that this crater was four hundred feet in circumference, and was now in a very unsettled condition, of which I speedily had ocular demonstration; for, upon our first looking down into its mouth, it was comparatively clear of smoke, a small half-stifled flame only arising in one of the corners of the bottom. I

asked Salvador if it was not practi

cable to descend into the crater. He informed me that this could

only be effected by having two men to hold the adventurer with a rope tied round his waist; but that no person would be so inconsiderate as to attempt it in the present state of the volcano. He had scarcely finished speaking, when it was suddenly filled with a dense sulphureous vapour, which must have proved fatal to any living creature in the hollow, as it even obliged us to turn away from the brink, in order to recover breath. Respiration was, however, difficult in any situation, and I quickly requested my guide to descend.

It is thus that many toil after the grandeur and honours of this changing world; and when, by dint of much labour, they have reached the desired distinction, and raised themselves to that state of eminence which they had envied as being the pinnacle of human bliss, they turn away with discomplacency from the attained possession, and sigh after that humbler condition in which they once enjoyed a richer quiet and security. Let those who are engaged in the pursuits of ambition remember that they are but climbing up the crater of a volcano which is at all times insecure, and where pure enjoyment is impossible, and the descent from which is sometimes fearfully rapid.

We retraced our steps, and again passed over the encrusting top of the large crater; but crossed in a different direction from that for merly taken, that we might descend by another side. "Look at your watch," said Salvador; with which I immediately complied, and marked "Folthe precise minute of time. low me;" and away he sprang like a bounding stone driven down a hill. I

followed him, wondering at his boldness at thus dashing down so very steep a place; but speedily discovered that this side of the crater was covered with the finest dust of lava, so that treading upon it was like standing upon wool. We leaped down, every jump carrying us twice as far as the spring which we took, by reason of the yielding nature of the ground; and had we fallen headlong, we could not have been

Influence of Heathenism and Popery in depopulating Nations. 825

injured, so soft was the almost impalpable dust which lay thickly over this part of the descent. We stopped once to take breath, as the velocity with which we proceeded was really fearful; and arrived at the bottom in five minutes. I again mounted the donkey, and proceeded to Resina, and thence to Naples. Next day I sailed for Messina, in company with a gentleman with whom such an arrangement had been previously made. Six days after my visit to Vesuvius, how changed was the scene! The little crater was no more. The pavement, upon which we had stood and listened to the echo of our feet, had been thrown into the air, and in its place one immense volume of flame and smoke rose up in awful grandeur to the clouds. When I heard of it, (a few hours after the eruption took place, from a gentleman who himself wit

nessed it at a distance,) I shuddered with amazement. I had probably been one of the latest visiters of the old crater, and I found that Salvador's prognostications were speedily verified. But the word of God prophesies a similar destruction to this globe which we inhabit; and soon all that we behold,—

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All, all shall perish,

And like the baseless fabric of a vision,
Leave not a wreck behind!"

And is it so? And shall my sojourn
on earth shortly appear like my
visit to Vesuvius? a dream when it
is past?

Then let me "seek

those things which are above, where Christ sitteth at the right hand of God;" for though "the fashion of this world passeth away," yet "he that doeth the will of God abideth for ever."

R. MAXWELL MACBRAIR.

INFLUENCE OF HEATHENISM AND POPERY IN DEPOPULATING NATIONS.

To the Editor of the Wesleyan-Methodist Magazine.

Ir may be confidently affirmed, that of all despotism that of sin is the most terrible. This position may not be very obvious to those who have not discovered the exceeding hatefulness of sin as regards themselves, nor marked the miseries which it has dispread throughout the world; but it is presumed that the majority, at least, of the readers of these lines are of a more enlightened class.

True Christians, they who once were dead, but who now live, are witnesses of the bondage in which the natural man was held, as contrasted with the liberty with which Christ has made him free; but there are also leading facts in the history of our species which exhibit on a more extended scale the dire effects of sin, as destructive and anti-social.

One of these, the waste of human life, has long obtained the attention, and excited the sorrow, of Christian philanthropists. Perhaps it may be affirmed that every system of false religion has tended, in

some degree, to depopulate the countries in which it has prevailed; and it is incontrovertible that if such a tendency to counteract the laws of nature, and frustrate the benevolence of God, be discovered in any system, this discovery alone may suffice to prove that its origin is not divine. The Syrians sacrificed their children to Moloch. The Druids fed their sacred fires with the flesh of living human victims. Pharaoh and Herod but exhibited the barbarity prevalent among the people, and in the times in which they lived, when they decreed the slaughter of innocents in Egypt and in Palestine. The exterminating wars of heathen tribes and nations, as well as the conflicts of more disciplined armies, are scenes in which fallen men appear as servants of the "destroyer of mankind." But the Areoi societies of Polynesia, and the suttees and infanticides of India and China, show us how intimately idolatry and murder may be, and generally are, combined. It would

826 Influence of Heathenism and Popery in depopulating Nations.

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seem as if Satan reigned in this unhappy world, and grudged its inhabitants the enjoyment of God's ancient blessing," Increase and multiply, and replenish the earth, and subdue it." To the depopulating systems of Heathenism, ancient and modern, I have no hesitation in adding another system equally heathen in its origin, its worship, its genius, and its tendencies. I mean Popery. Perhaps Protestant charity revolts at this classification; and the perusal of these lines may be interrupted by the exclamation, Nay, for Christ is there." His name is there; but it is vox et præterea nihil; his image is there, but I believe it was sometimes found in the cabinets of liberal Romans, among their other gods. His Spirit is not there. But let us come to facts; and as a Missionary in Spain, I will refer to that country, not only as half unpeopled by the doings of Inquisitors and Monks, long before the present civil war, but as still sustaining a fearful waste of life by a system of infanticide, existing in close connexion with the Clergy, and sustained by their influence, and perhaps for their convenience.

It is universally known that the Court of Rome has done precisely what St. Paul declared it would do. It has, for the better maintenance of its own policy, forbidden its Priests, Monks, and Nuns to marry. It is equally certain that, in order to render their canonical obedience apparent, many thousands of men in every Popish country, living in concubinage or otherwise, have to keep the numerous class of females who share their dwellings, out of sight; and it is further notorious that, by some contrivance or other, they must keep their children out of sight also. We shall have to inquire after these children. Every one who has any knowledge of the domestic manners of Spaniards in their own country, knows the mournful fact of the prevalence of licentiousness; and often, indeed, have I heard Spaniards, both married and unmarried, male and female, declare that connubial fidelity is comparatively little known, and that the marriage state is rather

dreaded than desired; that is to say, celibacy is universal with the Clergy as a duty, and with the mass of the people it is prevalent as a fashion; and this celibacy is but too frequently a mask worn over crime. From this cause also, many children are abandoned by their parents, who have cast away the sense of moral obligation. I will describe the manner in which multitudes of their children are disposed of, both in Portugal and Spain.

In every town of Spain, and I believe of Portugal also, there is, or should be, a building set apart for the secret deposition of those children whom it may not be agreeable to their parents to maintain at their own homes. It is called, la casa de expositos, "the house for exposed children." A hole is prepared in the thick wall of the building, in which is fixed a sort of trough, or manger, with straw. This is called, la cuna, "the cradle." This cradle is accessible from the inside for the removal of the children, as from the outside, for their deposition. It is covered by a trap-door which is never fastened, but falls of itself, and furnished with a bell, which the bringer of a child is to ring; which done, he or she quietly walks away, no discovery or pursuit being apprehended. But no one ever confesses himself to have been there. The utmost indication of care for the abandoned babe is, to place with it a certificate of baptism, that if it die it may have Christian burial; or some little mark, such as a piece of riband, which is equivalent to a promise that, in consideration of a somewhat more careful attention to the child, an alms will be sent in for the institution. But all this is anonymous, and the seal of secrecy is never broken; so that the parent will scarcely hear whether the infant dies or lives, and no responsibility is incurred on its account. Women of the lowest order, frequently mothers of such children themselves, are the nurses; and two, three, frequently four children, and sometimes more, are dependent on one nurse. They had little regard for their own children, and

Influence of Heathenism and Popery in depopulating Nations. 827

have seldom any for those who pass through their arms, from the streetcradle to an untimely grave. The case of these abandoned babes is also aggravated by the poverty of the institutions, which becomes every day more pressing, while the increasing misery of the country produces an increased number of deposits. This twofold evil increases in a correspondent ratio, and the prospect is extremely distressing.

Our liberal travellers not unfrequently commend these institutions as humane, and highly creditable to the Catholic piety and munificence by which they believe them to be maintained. But a humanity so excessive, and yet unsupported by other Christian virtues, becomes obnoxious to suspicion. What are we to think of a receptacle for new-born babes in every town? and these receptacles always filling, but never full? Let us take that at Seville as an example. And here I must observe, that it seems to be under a superior management; the Governor and Governess making every exertion, as it appeared to me, to save the lives of the children, and to promote their comfort; and the municipal authorities, who have taken the matter into their own hands, being very desirous of reformation. Here are children accumulated from the depositions of seven years; for so long is every child that lives maintained in the house, or on its funds. The Governor told me that last year eight hundred children were taken in; and that the total number of living children up to seven years of age, was 340. But I have every reason to believe that this statement of entrances is too low. Five children had been taken in within the preceding twenty-four hours, and that number did not seem to be unusually large. I would therefore say that not less than three daily are thrown into the "cradle;" and this gives 1095 per annum. Suppose, then, that of the 340 forthcoming children, (if there be really so many,) 200 are of this year; it follows that 140 only remain after six years, and that, in this way only, not less than

895 have perished in Seville during the last year. But it is exceedingly difficult to obtain information as to numbers. The Governor of the house of exposits in Madrid, if the Governor of the similar house in Valencia informed me correctly, stated that of nearly one thousand children admitted in that capital last year, but fifty-six survived; so that at least 940 babes perished thus in Madrid in the course of the year. But if Madrid and Seville yield in one year a total of 1835 infant sacrifices, what must be the appalling total throughout all Spain? In visiting Lisbon lately, I would have seen their "house," but we were told that it could only be seen on Innocents'-day. Admirable selection of a day for the annual exhibition of their victims! I hope the statement of our Cicerone in the church attached to that hospital was exaggerated. He assured us that they received veinte per die, "twenty per day." If so, Lisbon must be in the last stage of demoralization; and as the building is evidently inadequate to contain a very large number, they must die here by hundreds.

I could easily enlarge, if the subject were of such a nature as to allow a detailed description; but it may be sufficient to observe, that this well-organized system of infanticide is shrouded under the mantle of the Clergy, the chief actors and most interested parties in the whole. And as long as Romanism is maintained by men such as the Priests unavoidably must be, from their practical rejection of the Scriptures of holiness and truth, it cannot be otherwise. Every community into which they are admitted must be necessarily debased; and it is a singular fact, that, while we in England are not generally alive to this truth, it is acknowledged on the Continent. One of the most interesting topics now discussed in Spain, is the projected marriage of the Clergy. The design is, to domesticate these agents of Rome, detach them from the secular interests of their corrupted head, and establish among them, as a body, the love of those domestic sanctities which would

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