A Manual of the History of Philosophy |
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Page 13
... centuries of the Christian era . IV . Importance of this History . FR . ANT . ZIMMERMANN , Dissertation on the Utility of the History of Philosophy , Heidelb . 1785 , 4to . d DAN . BOETHIUS , De præcipuis Philosophiæ epochis . Lond ...
... centuries of the Christian era . IV . Importance of this History . FR . ANT . ZIMMERMANN , Dissertation on the Utility of the History of Philosophy , Heidelb . 1785 , 4to . d DAN . BOETHIUS , De præcipuis Philosophiæ epochis . Lond ...
Page 17
... ix . TENNEMANN's Review of the Labours of the History of Philosophy in the last fifteen years of the eighteenth Century , in the Ergünzbl , der Allg . C the most for this description of history , as regards 33-36 . 17 GENERAL INTRODUCTION .
... ix . TENNEMANN's Review of the Labours of the History of Philosophy in the last fifteen years of the eighteenth Century , in the Ergünzbl , der Allg . C the most for this description of history , as regards 33-36 . 17 GENERAL INTRODUCTION .
Page 20
... century . G. GOTTLIEB TENNEMANN , History of Philosophy , Leips . 1798-1819 , 11 vols . 8vo . One vol . of second edition published by A. WENDT , 1828 . DEGERANDO , Histoire comparée des Systèmes de la Philo- sophie , 1804 , 3 vols ...
... century . G. GOTTLIEB TENNEMANN , History of Philosophy , Leips . 1798-1819 , 11 vols . 8vo . One vol . of second edition published by A. WENDT , 1828 . DEGERANDO , Histoire comparée des Systèmes de la Philo- sophie , 1804 , 3 vols ...
Page 22
... centuries after the birth of Jesus Christ , Leips . 1782 , 8vo . AGATOPISTO CROMAZIANO ( APPIANO BUONAFEDE ) , Della ris- taurazione di ogni Filosofia nei secoli xv , xvi , xvii . This work may be considered as a sequel of one by the ...
... centuries after the birth of Jesus Christ , Leips . 1782 , 8vo . AGATOPISTO CROMAZIANO ( APPIANO BUONAFEDE ) , Della ris- taurazione di ogni Filosofia nei secoli xv , xvi , xvii . This work may be considered as a sequel of one by the ...
Page 54
... CENTURY . Progress of the understanding towards knowledge , but without a clear perception of the principles which should direct it . 77. The Greeks , who had derived from foreigners the first seeds of civilization , distinguished ...
... CENTURY . Progress of the understanding towards knowledge , but without a clear perception of the principles which should direct it . 77. The Greeks , who had derived from foreigners the first seeds of civilization , distinguished ...
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Absolute Amsterd Anaxagoras ARIST Aristotle Aufl Averroes Berl born cause character CHPH Christian consequence deduced Deity derived Descartes died DIOG disciple Diss Dissert distinguished Divine doctrines Dogmatism ebend endeavoured Epicurus especially Essay existence external fasc Fichte flourished Francf Gött Götting Greeks Halle Hamb Hist History of Philosophy ibid ideas inquiries Jena Kant knowledge Königsb labours LAERT latter Leibnitz Leips Leipz libb Lips Logic Lond losophy Lugd Malebranche Math MEINERS Metaphysics mystical Nature Neoplatonists Nominalists objects Opera opinions original Paris Parmenides Philos philoso Phys Plato Platonis Plotinus PLUTARCH principles Pythagoras quæ Quæst Reason Religion respecting Scepticism Schelling Schriften second edition SEXT SEXTUS sive Socrates soul speculative spirit Stoics Theology theory things tion translated treatises Truth Ueber Unity Versuch virtue Vitâ Viteb vols XENOPH Xenophanes
Popular passages
Page 438 - ... equally to be found in comparing the productions of profane authors, and thus to arrive at a greater degree of certainty. If the reverse of this appears to have been the case in modern times — if the state of things with regard to this epistle, like that which belongs to German philosophy, appears " to discourage the very idea of the possibility of a satisfactory solution" — it is much to be suspected that there has been something wrong in the method of investigation.
Page 312 - A Letter to the learned Mr. Henry Dodwell, containing some Remarks on a pretended Demonstration of the Immateriality and Natural Immortality of the Soul, in Mr. Clarke's Answer to his late Epistolary Discourse, &c.
Page 312 - A Letter to Mr Dodwell; wherein all the Arguments in his Epistolary Discourse against the Immortality of the Soul are particularly answered, and the Judgment of the Fathers concerning that Matter truly represented.
Page 293 - Tractatus theologico-politicus , continens dissertationes aliquot, quibus ostenditur libertatem philosophandi non tantum salva pietate et reipublicae pace posse concedi, sed eandem nisi cum pace reipublicae ipsaque pietate tolli non posse.
Page 62 - A Chronological Account of the Life of Pythagoras, and of other Famous Men his Contemporaries. With an Epistle to the Rd Dr. Bentley, about Porphyry's and Jamblichus's Lives of Pythagoras. By the Right Reverend Father in God, William, Ld BP of Coventry and Lichfald.
Page 314 - As a philosophy, Buddhism thus seems to be an Idealistic Nihilism; an Idealism which, like that of Berkeley, holds that "the fruitful source of all error was the unfounded belief in the reality and existence of the external world"; and that man can perceive nothing but his feelings, and is the cause to himself of these.
Page 309 - Things Divine and Supernatural Conceived by Analogy with Things Natural and Human (1733) he asserts that knowledge of God's essence and attributes can bo only " analogical
Page 58 - Graecia, until the conquests of the Persians and the troubles of southern Italy compelled it to take refuge in Athens ; from which, as a centre, intellectual civilization was disseminated, and, as it were, radiated over the whole of Greece. 83. The starting-point of philosophy was the question concerning the origin and the elementary principle of the world : the resolution of which was attempted after the experimental method by the Ionic school ; and the formal method by the Pythagoreans.
Page 44 - Originals: *Zend-Avesta, Ouvrage de Zoroastre, Contenant les Idees Theologiques, Physiques et Morales de ce Legislateur, les Ceremonies du Culte...
Page 393 - X being supposed to exist in ego, may be signified by this formulary, ego sum ego. This is the self-evident principle of moral philosophy and knowledge in general, expressing the necessary form and substance of consciousness. In virtue of this principle we form judgments; to judge being an act and operation of ego. Ego then establishes, absolutely and independently, its own existence, being at once the agent and the result of the action, in which combination consists the essence of consciousness....