An Epitome of the Civil and Literary Chronology of Rome and Constantinople: From the Death of Augustus to the Death of Heraclius

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University Press, 1853 - Byzantine Empire - 524 pages

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Page 464 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son : the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 314 - When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, " Whence shall we buy bread, that these may eat?
Page 314 - AFTER these things Jesus went over the sea of Galilee, which is the sea of Tiberias. 2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased. 3 And Jesus went up into a mountain, and there he sat with his disciples. 4 And the passover, a feast of the Jews, was nigh.
Page 528 - Fasti Romani. The Civil and Literary Chronology of Rome and Constantinople, from the Death of Augustus to the Death of Heraclius.
Page 314 - Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
Page 314 - Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
Page 528 - The Civil and Literary Chronology of Greece, from the earliest Accounts to the death of Augustus.
Page 450 - Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.
Page 417 - That Adam was created mortal, and would have died, whether he had sinned or not.

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