8 this, I think, is a mistake, for the Mount is mentioned in a printed broadside which, if I remember rightly, bears an earlier date. I cannot furnish its title, but it will be found in the British Museum, with the press-mark 669. f. 9. A plan of the city and suburbs, as fortified by order of the parliament in 1642 and 1643, was engraved by George Vertue, 1738; and a small plan of the same works appeared in the Gentleman's Magazine a few years afterwards (1749 ?). Olney, Bucks. W. P. STORER. Standing while the Lord's Prayer is read (Vol. ix., p. 127.).—A custom noted to prevail at Bristol: in connexion with it, it would be interesting to ascertain in what churches there still remain any usages of by-gone days, but which have generally got into desuetude. It is probable that in some one or other church there may still exist a usage handed down by tradition, which is not generally recognised nor authorised in the present day. Perhaps by means of our widely spread "N. & Q.," and the notes of its able contributors, this may be ascertained. By way of example, and as a beginning, I would mention the following: At St. Sampson's, Cricklade (it was so before 1820), the people say, "Thanks be to Thee, O God!" after the reading of the Gospel; a usage said to be as old as St. Chrysostom. At Talaton, Devon, where the congregation turn towards the singing gallery at the west end, during the singing of the "Magnificat" and other psalms, at the "Gloria" they all turn round to the east. At Bitton, Gloucestershire, two parishioners, natives of Lincolnshire, always gave me notice before they came to Holy Communion, as it was their custom always to do. When a boy, I remember an old gentleman, who came from one of the Midland Counties, always stood up at the "Glory" in the Litany. In many country churches, the old women make a courtesy. In many country churches, the old men bow and smooth down their hair when they enter the church; and women make a courtesy. H. T. ELLACOMBE. Rectory, Clyst St. George. In a late Number of your miscellany, you say it is a general practice for congregations in churches to stand during the reading of the Lord's Prayer, when it occurs in the order of Morning Lessons. In my experience, I do not remember any such custom prevalent in this part of the country; but may mention, as a curious and (as far as I know, or ever heard of) singular example of kneeling at the reading of St. Matt. vi. and St. Luke xi., that at Formby, a retired vil lage on the Lancashire coast, my first cure, the people observed this usage. The children in the schools were instructed to kneel whenever they read the section of these chapters which contains the Lord's Prayer. And at the "Burial of the Dead," as soon as the minister came to that portion of the ceremony where the use of the Lord's Prayer is enjoined, all the assembled mourners (old and young, and however cold or damp the day) would devoutly kneel down in the chapel yard, and remain in this posture of reverence until the conclusion of the service. I observed that their Roman Catholic neighbours, who often attended at funerals, when they happened to be present, did the same. So that it seemed to be "a tradition derived from their fathers," and handed down "from one generation to another." R. L. A dead Sultan, with his Shirt for an Ensign and interesting description of Saladin in Knolles (Vol. ix., p. 76.).-MR. WARDEN will find a long Turkish History, pp. 33. 57., published in London by Adam Islip in 1603. I take from this learned work the following curious anecdote : "About this time (but the exact period is not stated) died the great Sultan Saladin, the greatest terrour of the Christians; who, mindfull of man's fragilitie, and the vanitie of worldly honours, commanded at the time of his death no solemnitie to be vsed at his buriall, but only his shirt in manner of an ensigne, made fast vnto the point of a lance, to be carried before his dead bodie as an ensigne. A plaine priest going before and crying aloud vnto the people in this sort: Saladin Conquerour of the East, of all the greatnesse and riches hee had in this life, carrieth not with him after his death anything more than his shirt.””- "A sight (says Knolles) woorthie so great a king, as wanted nothing to his eternall commendation, more than the true knowledge of his salvation in Christ Jesu." Captain Eyre's Drawings (Vol. ix., p. 207.). The mention of Captain Eyre's drawings of the Fortifications in London, and the editorial note appended thereto, remind me of an inquiry I have long been desirous of making respecting the curious, if authentic, drawings by this same Captain Eyre, illustrative of Shakspeare's residence in London, described in one of your earlier volumes (Vol. vii., p. 545.). I have not myself had an opportunity of consulting Mr. Halliwell's first volume, but a friend who looked at it for me says he could not find any account of them there. In whose possession are they now? Shrewsbury. M. A. "The Lounger's Common-place Book" (Vol. ix., p. 174.).—The editor of this publication was Jeremiah Whitaker Newman, who died July 27, 1839, aged eighty years. Some information respecting him and his work, supplied by me, appeared in the Gentleman's Magazine, June, 1846. J. R. W. Bristol. Miscellaneous. BOOKS AND ODD VOLUMES WANTED TO PURCHASE. LONDON LABOUR AND LONDON POOR. Nos. XLIV. and LXIV. to End of Work. MRS. 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Will AN OLD F.S.A., F.R.S., F.S.A., who writes to us that the "Eyre drawings are authentic," oblige us with his name? It is obvious that anonymous testimony can have little weight in such a case, when opposed to that of known and competent authorities. WORKING MAN will find the English equivalents for French we ghts and measures, and much of the information he desires, in Willich's Popular Tables. Bb. (Bradford) will probably find in the Journal of a Naturalist, White's Selborne, and the valuable series of works illustrative of the Natural History of England, published by Van Voorst of Paternoster Row, the materials of which he stands in need, and references to other authorities. C. R. will find scattered through our Volumes many modern instances of the mode of discovering the drowned, to which his communication refers. ABHBA. 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