Bacon's essays, with annotations by R. Whately |
From inside the book
Results 1-5 of 100
Page vi
... called the point of indifference , the mesoteric point , the mid - point . This mid - point is to be seen standing betwixt its right and left fellow - elements in every dictionary : for example , ' So men , man , women ; or adjectively ...
... called the point of indifference , the mesoteric point , the mid - point . This mid - point is to be seen standing betwixt its right and left fellow - elements in every dictionary : for example , ' So men , man , women ; or adjectively ...
Page xi
... called it , ' interrogation ' and ' interpretation of nature ; ' the collecting and properly arranging of well - ascer- tained facts . And the maxims which he laid down and enforced for the conduct of philosophical inquiry , are ...
... called it , ' interrogation ' and ' interpretation of nature ; ' the collecting and properly arranging of well - ascer- tained facts . And the maxims which he laid down and enforced for the conduct of philosophical inquiry , are ...
Page 2
... called poesy vinum dæmonum , " because it filleth the imagination , and yet is but with the shadow of a lie . But it is not the lie that passeth through the mind , but the lie that sinketh in and settleth in it that doth the hurt , such ...
... called poesy vinum dæmonum , " because it filleth the imagination , and yet is but with the shadow of a lie . But it is not the lie that passeth through the mind , but the lie that sinketh in and settleth in it that doth the hurt , such ...
Page 6
... called , is that a perfectly candid and unbiassed state of mind — a habit of judging in each case entirely according to the evidence - is unattainable . But the same may be said of every other virtue : a perfect regula- tion of any one ...
... called , is that a perfectly candid and unbiassed state of mind — a habit of judging in each case entirely according to the evidence - is unattainable . But the same may be said of every other virtue : a perfect regula- tion of any one ...
Page 7
... called indifference , or impartiality , i.e. , of the judgment , does not imply an indifference of the will — an absence of all wish on either side , but merely an absence of all influence of the wishes in forming our decision , -all ...
... called indifference , or impartiality , i.e. , of the judgment , does not imply an indifference of the will — an absence of all wish on either side , but merely an absence of all influence of the wishes in forming our decision , -all ...
Contents
60 | |
66 | |
72 | |
83 | |
104 | |
114 | |
135 | |
148 | |
331 | |
342 | |
349 | |
356 | |
374 | |
386 | |
389 | |
395 | |
173 | |
192 | |
198 | |
210 | |
217 | |
266 | |
272 | |
290 | |
309 | |
318 | |
404 | |
412 | |
425 | |
432 | |
461 | |
467 | |
477 | |
497 | |
503 | |
519 | |
Other editions - View all
Bacon's Essays, with Annotations by R. Whately Richard Whately (abp of Dublin) No preview available - 2020 |
Common terms and phrases
admirable advantage Æsop ancient ANNOTATIONS ANTITHETA Archbishop of Dublin Aristotle atheism Augustus Cæsar Bacon believe better Cæsar called cause character christian Church Cicero command commonly counsel course cunning custom danger divine doth doubt Edinburgh Review Edition effect envy error ESSAY evil fame favour feel fortune Galba give goeth habit hath Henry VII Hollyoaks honour human important instance J. W. DONALDSON judge judgment Julius Cæsar kind King knowledge labour learning less maketh man's matter means men's ment mind moral nation nature never object observed Octavo opinion opposite party perceive perhaps persons political Pompey practice praise princes principle racter reason regard religion remarkable respect riches Roman saith Scripture side sometimes sort speak supposed sure Tacitus thaumatrope things thou thought tion true truth usury virtue wealth wisdom wise witness words
Popular passages
Page 248 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
Page 148 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 377 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Page 135 - It is true that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Page 507 - And they shall be mine, Saith the LORD of hosts, in that day when I make up my jewels : And I will spare them, as a man spareth his own son that serveth him. Then shall ye return, And discern between the righteous and the wicked, Between him that serveth God and him that serveth him not.
Page 47 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page 84 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it; but wanton love corrupteth and embaseth it.
Page 217 - All this is true, if time stood still; which, contrariwise, moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good, therefore, that men in their innovations, would follow the example of time itself, which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived...
Page 431 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores...
Page 393 - There is no excellent beauty that hath not some strangeness in the proportion.