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actions adversity affliction Alexander Severus Aristippus Aristotle Atheism Aurel beauty better body cause charms Charron Cicero conscience contempt conversation dangerous death discourse divine duty enemy envy Epictetus Epicurus esteem eternity Euripides Evermond evil excellent fault fear five crowns flatter folly fool fortune friendship give glory greatest happiness hath heart heaven honor human Isocrates judgment know thyself knowledge L'd Bacon L'Estrange learned live look Lord Bacon man's mankind merit mind miserable modesty Montaigne moral nature ness never noble obliged opinion ourselves passions perfection person philosophy Plato pleasure Plut Plutarch praise pride privy counsellor prosperity prudence Pythagoras qualities reason religion reputation revenge rich sense Sherlock Socrates soul speak Spec Spectator suffer Tatler temper thee Theoph thing thou thought tion tongue true truth vanity Vespasian vice virtue virtuous wealth whig wisdom wise worth Xenophon
Page 260 - When I look upon the tombs of the great, every emotion of envy dies in me; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents upon a tomb-stone, my heart melts with compassion; when I see the tomb of the parents themselves, I consider the vanity of grieving for those whom we must quickly follow...
Page 8 - The end, then, of learning is to repair the ruins of our first parents by regaining to know God aright and out of that knowledge to love him, to imitate him, to be like him as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith makes up the highest perfection.
Page 223 - True happiness is of a retired nature, and an enemy to pomp and noise ; it arises, in the first place, from the enjoyment of one's self ; and, in the next, from the friendship and conversation of a few select companions...
Page 200 - We are ruined, not by what we really want, but by what we think we do; therefore never go abroad in search of your wants; if they be real wants, they will come home in search of you; for he that buys what he does not want, will soon want what he cannot buy.
Page 25 - The most tolerable sort of revenge is for those wrongs which there is no law to remedy ; but then, let a man take heed the revenge be such as there is no law to punish, else a man's enemy is still beforehand, and it is two for one.
Page 216 - The florist, the planter, the gardener, the husbandman, when they are only as accomplishments to the man of fortune, are great reliefs to a country life, and many ways useful to those who are possessed of them. But of all the diversions of life, there is none so proper to fill up its empty spaces as the reading of useful and entertaining authors.
Page 258 - Love my memory, cherish my friends; their faith to me may assure you they are honest. But above all, govern your will and affections, by the will and Word of your Creator; in me, beholding the end of this world, with all her vanities.
Page 234 - They that deny a God destroy man's nobility ; for certainly man is of kin to the beasts by his body ; and if he be not of kin to God by his spirit, he is a base and ignoble creature.
Page 81 - In the prosperity of a man enemies will be grieved: but in his adversity even a friend will depart.
Page 47 - A strange thing that that part of an orator which is but superficial and rather the virtue of a player should be placed so high above those other noble parts of invention, elocution, and the rest; nay almost alone, as if it were all in all. But the reason is plain. There is in human nature generally more of the fool than of the wise; and therefore those faculties by which the foolish part of men's minds is taken are most potent.