Religio medici: Its sequel Christian morals |
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Page xviii
... faces . iii . The act of charity hath many branches . Na- .. 110 . kedness of the soul to be apparelled . Contro- versies need not passion . Merciless pens . 114 . iv . Uncharity to whole nations . The community of sin doth not ...
... faces . iii . The act of charity hath many branches . Na- .. 110 . kedness of the soul to be apparelled . Contro- versies need not passion . Merciless pens . 114 . iv . Uncharity to whole nations . The community of sin doth not ...
Page 5
... face of truth , and those un- stable judgments that cannot consist in the narrow point and centre of virtue without a reel or stagger to the circumference . IV . As there were many reformers , so likewise many reformations ; every ...
... face of truth , and those un- stable judgments that cannot consist in the narrow point and centre of virtue without a reel or stagger to the circumference . IV . As there were many reformers , so likewise many reformations ; every ...
Page 46
... their own doctrine , expect impossibilities , and in the face and eye of the church persist without the least hope of con- version ; this is a vice in them that were a virtue in us ; for obstinacy in a bad cause is 46 RELIGIO MEDICI .
... their own doctrine , expect impossibilities , and in the face and eye of the church persist without the least hope of con- version ; this is a vice in them that were a virtue in us ; for obstinacy in a bad cause is 46 RELIGIO MEDICI .
Page 50
... face of death less than myself ; yet from the moral duty I owe to the commandment of God , and the natural respects that I tender unto the conservation of my essence and being , I would not perish upon a cere- mony , politick points ...
... face of death less than myself ; yet from the moral duty I owe to the commandment of God , and the natural respects that I tender unto the conservation of my essence and being , I would not perish upon a cere- mony , politick points ...
Page 110
... that oweth more to passion than reason . He that relieves another upon the bare suggestion and bowels of pity , 110 RELIGIO MEDICI . Proper motives of charity A phytognomy physiognomy of plants and animals Chiro- mancy Difference of faces.
... that oweth more to passion than reason . He that relieves another upon the bare suggestion and bowels of pity , 110 RELIGIO MEDICI . Proper motives of charity A phytognomy physiognomy of plants and animals Chiro- mancy Difference of faces.
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Common terms and phrases
actions Adam admire angels antichrist apprehend Aristotle atheists beasts behold believe body cause charity children of Israel Christian church common conceive condemn confess contemplate corruption creation creatures death deny desire devil divinity doth earth effects endeavours enemies ephemerides Epicurus errour essence Euphorbus evil eyes faith felicity fire flames forget fortune friends hand happy hath heads heaven hell heresy hold honest honour humour imitate intuitive knowledge judgment Julius Cæsar labour learned live look Lucan mercies methinks miracle misery moral Moses nature never noble obscure opinion opticks ourselves Paracelsus passion perfect philosophy physiognomy piece pity Plato Plutarch primitive integrity reason RELIGIO MEDICI religion salvation Saviour Scripture sense Sir Thomas Browne sleep soul speak spirits stoicks surely temper thee thereof things thou thought thyself tion true truly truth unto vice vicious virtue virtuous vulgar whereby wherein wisdom wise
Popular passages
Page 248 - And for a time ensure, to his loved land The sweets of liberty and equal laws ; But martyrs struggle for a brighter prize, And win it with more pain. Their blood is shed In confirmation of the noblest claim...
Page 53 - I am sure there is a common spirit that plays within us, yet makes no part of us: and that is the Spirit of God, the fire and scintillation of that noble and mighty essence which is the life and radical heat of spirits and those essences that know not the virtue of the sun; a fire quite contrary to the fire of hell: this is that gentle heat that brooded on the waters, and in six days hatched the world...
Page 4 - City, and yet be forced to surrender ; 'tis therefore far better to enjoy her with peace, than to hazzard her on a battle.
Page 254 - He sucks intelligence in every clime, And spreads the honey of his deep research At his return, a rich repast for me. He travels, and I too. I tread his deck, Ascend his topmast, through his peering eyes...
Page 63 - Thus we are men, and we know not how : there is something in us that can be without us, and will be after us ; though it is strange that it hath no history, what it was before us, nor cannot tell how it entered in us.
Page 242 - A ray of heavenly light, gilding all forms Terrestrial in the vast and the minute; The unambiguous footsteps of the God, Who gives its lustre to an insect's wing, .. . " And wheels his throne upon the rolling worlds.
Page xxx - I could never hear the AveMary bell* without an elevation, or think it a sufficient warrant, because they erred in one circumstance, for me to err in all, that is, in silence and dumb contempt ; whilst therefore they...
Page xxvii - I find my self obliged by the Principles of Grace, and the Law of mine own Reason, to embrace no other Name but this. Neither doth herein my zeal so far make me forget the general Charity I owe unto Humanity, as rather to hate than pity Turks, Infidels, and (what is worse), Jews; rather contenting my self to enjoy that happy Stile, than maligning those who refuse so glorious a Title.
Page 243 - Thus there are two books from whence I collect my divinity: besides that written one of God, another of his servant nature, that universal and public manuscript that lies expansed unto the eyes of all; those that never saw him in the one have discovered him in the other. This was the Scripture and Theology of the heathens: the natural motion of the sun made them more admire him than its supernatural station did the children of Israel; the ordinary...
Page 217 - Let thy thoughts be of things which have not entered into the hearts of beasts ; think of things long past, and long to come ; acquaint thyself with the choragium of the stars, and consider the vast expansion beyond them. Let intellectual tubes give thee a glance of things which visive organs reach not. Have a glimpse of incomprehensibles ; and thoughts of things which thoughts but tenderly touch.