Gender and Salvation: Jaina Debates on the Spiritual Liberation of WomenIs a total renunciation of clothing a prerequisite to attaining salvation? In Gender and Salvation, P. S. Jaini brings to light heretofore untranslated texts centering on a centuries-old debate between the two principal Jaina sects, the Digambaras and the Svetambaras. At the core of the debate is the question: should gender-based differences of biology and life experience condition or limit an individual's ability to accomplish the ultimate religious goal? For the Digambaras, the example of total nudity set by Mahavira (599-527 B.C.), the central spiritual figure of Jainism, mandates an identical practice for all who aspire to the highest levels of religious attainment. For the Svetambaras, the renunciation necessary occurs purely on an internal level and is neither affected nor confirmed by the absence of clothes. Both sects agree, however, that nudity is not permitted for women under any circumstances. The Digambaras, therefore, believe that a woman cannot attain salvation, while the Svetambaras believe they can. Through their analysis of this dilemma, the Jaina thinkers whose texts are translated here demonstrate a level of insight into the material and spiritual constraints on women that transcends the particular question of salvation and relates directly to current debates on the effects of gender in our own society. |
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Contents
Introduction | 1 |
The Sūtraprabhṛta Suttapāhuḍa | 31 |
The Strīnirvāṇaprakarana with the Svopajñavṛtti | 41 |
The Nyāyakumudacandra of the Digambara | 48 |
Acārya Prabhācandra c 9801065 | 109 |
The Tātparyavṛtti of the Digambara Ācārya | 139 |
The Tarkarahasyadīpikāvṛtti of the Svetambara | 148 |
The Yuktiprabodha with the Svopajñavṛtti | 159 |
Sanskrit Text of the Strīmokṣa Section | 195 |
Words | 205 |
225 | |
Other editions - View all
Gender and Salvation: Jaina Debates on the Spiritual Liberation of Women Padmanabh S. Jaini No preview available - 1991 |
Common terms and phrases
ability absence ācārya accept according admit allowed animals appears applied argument Arhat assume attachment attain mokṣa become believe biological birth body born called cause Chapter Chapter II claim clothes condition conduct considered debate desire Digambara discussion doctrine example existence extreme female gender greeted guṇasthāna hence hermaphrodite highest household human inferior initiation Intro invariably Jaina Jina karmas known Kundakunda lack leading libido maintain male māyā meaning mendicant merely mind monks Moreover namely nature nirvāņa noted nudity nuns Opponent passage passions path perfection person physical position possessions possible practice present primary proved quoted reason rebirth reborn reference reject remain renounce renunciation restraint result right view rule scriptures sects sense seventh hell sexual sexual feeling similar soul spiritual stage status Surely Śvetāmbara term Three Jewels Tīrthankara tradition verse vows wear clothes woman women wrong Yapaniya