Gender and Salvation: Jaina Debates on the Spiritual Liberation of Women

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University of California Press, Jan 1, 1991 - Religion - 229 pages
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Is a total renunciation of clothing a prerequisite to attaining salvation? In Gender and Salvation, P. S. Jaini brings to light heretofore untranslated texts centering on a centuries-old debate between the two principal Jaina sects, the Digambaras and the Svetambaras. At the core of the debate is the question: should gender-based differences of biology and life experience condition or limit an individual's ability to accomplish the ultimate religious goal?

For the Digambaras, the example of total nudity set by Mahavira (599-527 B.C.), the central spiritual figure of Jainism, mandates an identical practice for all who aspire to the highest levels of religious attainment. For the Svetambaras, the renunciation necessary occurs purely on an internal level and is neither affected nor confirmed by the absence of clothes. Both sects agree, however, that nudity is not permitted for women under any circumstances. The Digambaras, therefore, believe that a woman cannot attain salvation, while the Svetambaras believe they can. Through their analysis of this dilemma, the Jaina thinkers whose texts are translated here demonstrate a level of insight into the material and spiritual constraints on women that transcends the particular question of salvation and relates directly to current debates on the effects of gender in our own society.
 

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Contents

Introduction
1
The Sictraprdbhrta Suttapdhuda
31
The StrTnirvdnaprakarana with the Svopajhavrtti
41
The Nydyakumudacandra of the Digambara
48
Acarya Prabhacandra c 9801065
109
The Tatparyavrtti of the Digambara Acarya
139
The TarkarahasyadTpikdvrtti of the Svetambara
148
The Yuktiprabodha with the Svopajhavrtti
159
Sanskrit Text of the StrTmoksa Section
195
Concordance and Glossary of Sanskrit and Prakrit
205
Index of Names
225
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About the author (1991)

Padmanabh S. Jaini is Professor of Buddist Studies at the University of California, Berkeley.

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