Gender and Salvation: Jaina Debates on the Spiritual Liberation of Women
University of California Press, Jan 1, 1991 - Religion - 229 pages
Is a total renunciation of clothing a prerequisite to attaining salvation? In Gender and Salvation, P. S. Jaini brings to light heretofore untranslated texts centering on a centuries-old debate between the two principal Jaina sects, the Digambaras and the Svetambaras. At the core of the debate is the question: should gender-based differences of biology and life experience condition or limit an individual's ability to accomplish the ultimate religious goal?
For the Digambaras, the example of total nudity set by Mahavira (599-527 B.C.), the central spiritual figure of Jainism, mandates an identical practice for all who aspire to the highest levels of religious attainment. For the Svetambaras, the renunciation necessary occurs purely on an internal level and is neither affected nor confirmed by the absence of clothes. Both sects agree, however, that nudity is not permitted for women under any circumstances. The Digambaras, therefore, believe that a woman cannot attain salvation, while the Svetambaras believe they can. Through their analysis of this dilemma, the Jaina thinkers whose texts are translated here demonstrate a level of insight into the material and spiritual constraints on women that transcends the particular question of salvation and relates directly to current debates on the effects of gender in our own society.
What people are saying - Write a review
We haven't found any reviews in the usual places.
The Strīnirvāṇaprakaraṇa with the Svopaj˝avrtti
Ācārya Prabhācandra c 9801065
The Tātparyavrtti of the Digambara Ācārya
The Tarkarahasyadīpikāvrtti of the Svetāmbara
Other editions - View all
ability absence ācārya accept according admit allowed animals appears applied argument assume attachment attain mokṣa become believe biological birth body born called cause Chapter claim clothes condition conduct considered debate desire Digambara discussion doctrine example exist extreme female gender greeted guṇasthāna hence hermaphrodite household human India inferior initiation Intro invariably Jaina Jina karma known Kundakunda lack leading libido mahāvratas maintain male māyā meaning mendicant merely mind mokșa monks Moreover namely nature nirvāṇa noted nudity nuns Opponent passage passions path perfection person physical position possessions possible powers practice present proved quoted reason reborn reference reject renounce renunciation restraint right view rule scriptures sects sense seventh hell sexual sexual feeling similar social soul spiritual stage status Svetāmbara term texts Three Jewels Tīrthankara tradition verse vows wear clothes woman women wrong Yāpanīya