The Classical Journal, Volume 29A. J. Valpay., 1824 - Classical philology |
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Page 55
... divine Clytemnestre , fille de Tyndare , donna injustement la mort . ' Ces deux épitaphes avaient été recueillies par les deux frères Cante- rus , savans illustres du seizième siècle . Visite laurigero sacrata palatia Phoebo ; Ille ...
... divine Clytemnestre , fille de Tyndare , donna injustement la mort . ' Ces deux épitaphes avaient été recueillies par les deux frères Cante- rus , savans illustres du seizième siècle . Visite laurigero sacrata palatia Phoebo ; Ille ...
Page 94
... divine tradition by a hieroglyphic of astronomy ; nor any im- propriety in Jacob's adverting to the typical vehicle in which a true and glorious prophecy was innocently conveyed , though perhaps perverted , as it was by the Jews ...
... divine tradition by a hieroglyphic of astronomy ; nor any im- propriety in Jacob's adverting to the typical vehicle in which a true and glorious prophecy was innocently conveyed , though perhaps perverted , as it was by the Jews ...
Page 170
... divine and ours , are immortal , ) but because in divine souls immortality shines forth and is apparent , so that any one may know that divine souls are immortal . After this manner , he says , that our souls are called immortal . For ...
... divine and ours , are immortal , ) but because in divine souls immortality shines forth and is apparent , so that any one may know that divine souls are immortal . After this manner , he says , that our souls are called immortal . For ...
Page 171
... divine order which Orpheus and other theologists denominate Night . In this passage there- fore , immediately after θέων γαρ έχει , it is necessary to add αληθειαν . For Night , according to Orpheus , contains the truth of the gods ...
... divine order which Orpheus and other theologists denominate Night . In this passage there- fore , immediately after θέων γαρ έχει , it is necessary to add αληθειαν . For Night , according to Orpheus , contains the truth of the gods ...
Page 172
... divine order which is called by the Chaldean theologists νοητος και νοερος , intelligible and at the same time intellectual , as being mingled from both , and which is unfolded by Plato in the Phædrus . Hermeas , therefore , in the ...
... divine order which is called by the Chaldean theologists νοητος και νοερος , intelligible and at the same time intellectual , as being mingled from both , and which is unfolded by Plato in the Phædrus . Hermeas , therefore , in the ...
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Popular passages
Page 255 - Go, wondrous creature! mount where Science guides, Go, measure earth, weigh air, and state the tides; Instruct the planets in what orbs to run, Correct old Time, and regulate the sun; Go, soar with Plato to th...
Page 309 - Ye have brought this man unto me, as one that perverteth the people : and behold, I having examined him before you, have found no fault in this man, touching those things whereof ye accuse him : No, nor yet Herod : for I sent you to him ; and lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.
Page 357 - Through the dear might of Him that walk'd the waves : Where, other groves and other streams along, With nectar pure his oozy locks he laves, And hears the unexpressive nuptial song In the blest kingdoms meek of joy and love. There entertain him all the saints above, In solemn troops and sweet societies, That sing, and, singing, in their glory move, And wipe the tears for ever from his eyes.
Page 356 - Return, Alpheus, the dread voice is past That shrunk thy streams ; return, Sicilian Muse, And call the vales, and bid them hither cast Their bells and flowerets of a thousand hues.
Page 199 - A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg ; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.
Page 370 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts , of the LORD went out from the land of Egypt.
Page 356 - Bring the rathe primrose that forsaken dies, The tufted crow-toe and pale jessamine, The white pink, and the pansy freaked with jet, The glowing violet, The musk-rose, and the well-attired woodbine, With cowslips wan that hang the pensive head, And every flower that sad embroidery wears ; Bid Amaranthus all his beauty shed, And daffadillies fill their cups with tears, To strew the laureate hearse where Lycid lies.
Page 385 - And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? "For the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Page 199 - I mean aid and bearing a part in all actions and occasions. Here the best way to represent to life the manifold use of friendship is to cast and see how many things there are which a man cannot do himself...
Page 356 - Ye valleys low, where the mild whispers use Of shades, and wanton winds, and gushing brooks On whose fresh lap the swart star sparely looks ; Throw hither all your quaint enamell'd eyes That on the green turf suck the honey'd showers And purple all the ground with vernal flowers.